Chinese
心间，邦(藏文，梵文天城体：प，梵文罗马拟音：paṃ，汉字字面意思：邦)字化为莲花，阿(藏文，梵文天城体：आ，梵文罗马拟音：ā，汉字字面意思：阿)字化为月轮上的谛(藏文，梵文天城体：धी，梵文罗马拟音：dhī，汉字字面意思：谛)字。 嗡 曼殊室利 维玛雷 班杂 积达 吽。（藏文，梵文天城体：，梵文罗马拟音：，汉字字面意思：） 仪轨中说，此处作火供，是为弟子作息灾，以及自己为求成就时所需，但为自己息灾，以及一般仪轨并非必须。 自己的两个手掌中，有月亮的坛城。左右拇指上有阿(藏文，梵文天城体：आ，梵文罗马拟音：ā，汉字字面意思：阿)，食指上有吽(藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽)，中指上有章(藏文，梵文天城体：त्रां，梵文罗马拟音：trāṃ，汉字字面意思：章)，无名指上有舍(藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：舍)，小指上有昂(藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉字字面意思：昂)。右边诸指化为五佛，左边诸指化为五母。以父佛母佛，方便与智慧无二之体加持。 结金刚拳印，弯曲食指和小指，手心向上，结法轮手印。念诵 嗡 曼殊室利 曼达 班杂 扎抓 吽。（藏文，梵文天城体：，梵文罗马拟音：，汉字字面意思：）一百零八遍。前方虚空中，化现摄集诸部的广大坛城。 唉玛火！ 支分聚合之，此等结合从三生。如是说。然后做十支分： 十方所有诸刹土，如来连同诸佛子，祈请垂念于我等，身语意三敬顶礼。 何者具足身语意，文殊师利彼尊前，一切身语及清净意，我等恒常敬顶礼。 精进力积诸善根，乃至虚空边际处，供云如海悉充满，我等供养诸佛子。 嗡 萨瓦 达塔嘎达 阿让 巴匝 麦嘎 萨木札 萨帕惹纳 萨玛雅 吽。（藏文，梵文天城体：，梵文罗马拟音：，汉字字面意思：）如是乃至香。 从无始生死以来，为惑所使积诸罪，身语意三所造作，于怙主前三番忏。 发心现证菩提及，佛子利益有情事，声闻缘觉诸有情，所有福善我随喜。 为令众生不盲瞽，降伏四魔诸势力，为得三种菩提故，劝请转动无上轮。 安立世间于安乐，有情皆是菩提因，诸佛若欲入涅槃，我等劝请勿涅槃。
English
ī ma le vajra hasta hūṃ phaṭ. In the heart, paṃ (Tibetan, Devanagari: प, Romanized Sanskrit: paṃ, Literal meaning: paṃ) transforms into a lotus, and āḥ (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, Literal meaning: ā) transforms into dhī (Tibetan, Devanagari: धी, Romanized Sanskrit: dhī, Literal meaning: dhī) on the moon disc. Oṃ Mañjuśrī Vimala Vajra Citta Hūṃ. (Tibetan, Devanagari: , Romanized Sanskrit: , Literal meaning: ) The ritual text says that performing a fire offering here is necessary for subduing obstacles for disciples and for oneself when seeking accomplishment, but it is not always necessary for one's own pacification rituals and general rituals. In one's two palms, there is a mandala of the moon. On the right and left thumbs, there is āḥ (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, Literal meaning: ā), on the index fingers, there is hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: hūṃ), on the middle fingers, there is trāṃ (Tibetan, Devanagari: त्रां, Romanized Sanskrit: trāṃ, Literal meaning: trāṃ), on the ring fingers, there is hrīḥ (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: hrīḥ), and on the little fingers, there is aṃ (Tibetan, Devanagari: अं, Romanized Sanskrit: aṃ, Literal meaning: aṃ). The right fingers transform into the five Buddhas, and the left fingers transform into the five Mothers. Bless them as the indivisible essence of the Father and Mother Buddhas, method and wisdom. Make the vajra fist mudra, bending the index and little fingers, with the palms facing upwards, make the wheel-turning mudra. Recite Oṃ Mañjuśrī Maṇḍala Vajra Cakra Hūṃ (Tibetan, Devanagari: , Romanized Sanskrit: , Literal meaning: ) one hundred and eight times. In the sky in front, transform a vast mandala that gathers all the families. Emaho! These assembled limbs, this union arises from three. Thus it is said. Then, do the ten branches: In all the realms of the ten directions, the Buddhas together with their children, please consider me, I prostrate with body, speech, and mind. Whatever has body, speech, and mind, to Mañjuśrī, before that venerable one, with all body, speech, and pure mind, I always prostrate. By the power of diligence, accumulating all virtues, reaching the limit of the expanse of space, filling it with clouds of offerings like the ocean, I offer to all the Buddha's children. Oṃ Sarva Tathāgata Argham Puja Megha Samudra Sparaṇa Samaya Hūṃ. (Tibetan, Devanagari: , Romanized Sanskrit: , Literal meaning: ) Thus, up to Shapta. From beginningless lifetimes, driven by afflictions, accumulating all sins, whatever has been done with body, speech, and mind, I confess three times before the protector. Generating the mind, manifesting enlightenment, and the deeds of the Buddha's children benefiting sentient beings, all the merits of the Hearers, Solitary Realizers, and sentient beings, I rejoice. To prevent all beings from being blind, subduing the power of the four maras, to attain the three enlightenments, I urge you to turn the unsurpassed wheel. Establishing the world in happiness, all beings are the cause of enlightenment, if the Buddhas wish to enter Nirvana, I urge you not to enter Nirvana.
Chinese
三世一切佛，以及诸佛子，我皆敬献之。我于三世中，恳请您们各自领受。诸佛菩萨，从何时起，请您们都垂念于我。我的名字叫做……，直至何时抵达菩提树之心要，我皆发起无余殊胜菩提心。具有大悲心的，无上三宝，对于成办一切众生之利益者，我皆恭敬皈依。如“三世怙主”等，直至“安立众生于涅槃”之间念诵，忏悔等以下做三遍。如是则为礼拜、供养、忏悔、随喜、劝请、祈请、敬献、发心、皈依、受戒，此为十者。于日常修持之时，若喜略者，则仅作从《古汝经》所出之日常忏悔即可。此后如下：从安乐中出生之金刚持，请知晓有实与无实之大本源。最初于何处大遍照如来，以清净无垢之智慧幻化为嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。礼赞赞叹以众多形象如鬘般环绕的，幻化网之众。如是赞叹后，诸神欢喜说道：善哉善哉，种姓之子，你已做了佛的事业。此后，再次以报恩之方式赞叹：此法被称为百名（赞），自生菩提心。直至：顶礼十度之主。如所说般赞叹，于仪轨等之时，若喜繁者则如是作，彼赞叹亦将于下文宣说。若自修之时喜略者，则以“胜施金刚胜，我顶礼您”等二十礼赞作赞叹。此以上称为“胜乐结合之轮”，为最初之定，即前行。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）萨瓦（藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）达塔嘎达（藏文：ཏ་ཐཱ་ག་ཏ，梵文天城体：तथागत，梵文罗马拟音：tathāgata，汉语字面意思：如来）嘎雅瓦嘎 चित्त（藏文：ཙིཏྟ，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心）扎那美那班扎班达南嘎若弥。于中央。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）萨瓦（藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）达塔嘎达（藏文：ཏ་ཐཱ་ག་ཏ，梵文天城体：तथागत，梵文罗马拟音：tathāgata，汉语字面意思：如来）布扎乌巴斯塔那雅 阿特玛南尼雅塔雅弥萨瓦（藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）达塔嘎达（藏文：ཏ་ཐཱ་ག་ཏ，梵文天城体：तथागत，梵文罗马拟音：tathāgata，汉语字面意思：如来）班扎萨埵阿迪提斯塔 斯瓦芒。从东方开始。
English
I offer myself to all Buddhas of the three times and to all the Buddha-sons. I request you to accept me individually in all three times. O Buddhas and Bodhisattvas, from this moment onwards, please keep me in your mind. My name is..., until I reach the heart of the Bodhi tree, I will generate the supreme Bodhicitta without exception. I respectfully take refuge in the compassionate, unsurpassed Three Jewels, who accomplish the benefit of all beings. Recite from "The Protectors of the three times" to "Establish sentient beings in Nirvana", and repeat the confession etc. three times. Thus, there are ten: prostration, offering, confession, rejoicing, exhortation, supplication, offering oneself, generating Bodhicitta, taking refuge, and taking vows. During daily practice, if you prefer brevity, just do the daily confession from the Gur tradition. Then, as follows: O Vajradhara, born from bliss, please know the great source of real and unreal. Where was the great Vairocana first? With pure and stainless wisdom, it transforms into Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡). I prostrate and praise the assembly of the illusory net, which circles in the manner of many forms like a garland. Having praised in this way, the gods rejoice and say: Well done, well done, son of the lineage, you have done the work of the Buddha. Then, again, praise in the manner of repaying kindness: This method is known as the hundred names (praise), the self-born Bodhicitta. Until: I bow to the lord of the ten perfections. As it is said to praise, do so during rituals etc., and if you like elaboration, do so, and that praise will also be explained below. If you prefer brevity during self-practice, then praise with twenty praises such as "Supreme giver, supreme Vajra, I bow to you". Up to this point, it is called "The Wheel of Union of Supreme Bliss", which is the first Samadhi, i.e., the preliminary practice. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Sarva (藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切) Tathagata (藏文：ཏ་ཐཱ་ག་ཏ，梵文天城体：तथागत，梵文罗马拟音：tathāgata，汉语字面意思：如来) Kayavakchitta (藏文：ཙིཏྟ，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心) Pranamena Vajrabandhanam Karomi. In the center. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Sarva (藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切) Tathagata (藏文：ཏ་ཐཱ་ག་ཏ，梵文天城体：तथागत，梵文罗马拟音：tathāgata，汉语字面意思：如来) Puja Upasthanaya Atmanam Niryatami Sarva (藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切) Tathagata (藏文：ཏ་ཐཱ་ག་ཏ，梵文天城体：तथागत，梵文罗马拟音：tathāgata，汉语字面意思：如来) Vajrasattva Adhitishta Svamam. Starting from the east.
Chinese
嗡 萨瓦 达塔嘎达 布扎 阿比谢嘎亚，阿玛南 尼雅达亚弥，萨瓦 达塔嘎达 班扎 冉纳 阿比辛恰 芒。南方也。嗡 萨瓦 达塔嘎达 布扎 扎瓦达纳亚，阿玛南 尼雅达亚弥，萨瓦 达塔嘎达 班扎 达玛 扎瓦达亚弥。西方也。嗡 萨瓦 达塔嘎达 布扎 嘎玛内，阿玛南 尼雅达亚弥，萨瓦 达塔嘎达 班扎 嘎玛 咕汝 芒。北方也。嗡 阿 阿 阿 阿 昂 阿 扎扎巴热修达 萨瓦 达玛亚 雅度达 萨瓦 达塔嘎达 赫日达雅，哈拉哈拉。嗡 吽 舍 巴嘎万 嘉纳 穆日德 瓦给夏瓦拉 玛哈 巴匝 萨瓦 达玛 嘎嘎纳 玛拉 苏巴热修达 达玛 达度 嘉纳 嘎热巴 阿。念诵后，坛城的轮子融入自己的心间。这些是积聚福德资粮的等持。智慧空性以及坛城的轮子成为因和缘，双运之火焚烧异熟果报之蕴，化为智慧之身，显现为身色白色、六面二臂的文殊菩萨。自心明澈无念是如镜智。如是未能领悟之无怙无依众生，从痛苦中解脱，安置于此地。自他一切法于空性中味一，是平等性智。如是未能领悟之（从“如是未能领悟之”至“安置于此地”同上）。嗡 阿嘎若 穆康 萨瓦 达玛南，阿雅努扎达扎达。一切法各自从本初未生，是妙观察智。如是未能领悟之等。离能取所取之自心，自性光明，是法界体性智。如是未能领悟之等。于法界中未动摇，自然成办众生之义利，是成所作智。如是未能领悟之等。这些是智慧之聚，是完全清净之等持。如是心自性光明之体性，化为阿字如繁星般安住于虚空。从中放射出蓝色吽字，放出愤怒尊之众，光芒四射。又从中化现出七族等无量诸佛，于一切刹土中行持佛之事业。
English
Om Sarva Tathagata Puja Abhishekaaya, Atmanam Niryata Yami, Sarva Tathagata Vajra Ratna Abhishinca Mam. (From the South) Om Sarva Tathagata Puja Pravartanaya, Atmanam Niryata Yami, Sarva Tathagata Vajra Dharma Pravartayami. (From the West) Om Sarva Tathagata Puja Karmane, Atmanam Niryata Yami, Sarva Tathagata Vajra Karma Kuru Mam. (From the North) Om Ah Ah Am Ah Prakriti Parishuddha Sarva Dharma Ya Duta Sarva Tathagata Hridaya, Hara Hara. Om Hum Hrih Bhagavan Jnana Murti Vagishvara Maha Paca Sarva Dharma Gagana Mala Supariśuddha Dharma Dhatu Jnana Garbha Ah. By reciting this, the wheel of the mandala dissolves into one's own heart. These are called the Samadhi for accumulating merit. Wisdom, emptiness, and the wheel of the mandala become the cause and condition, and the fire of union burns the aggregates of ripening karma. Transforming into a body of wisdom, it appears as Manjushri, white in color, with six faces and two arms. One's own mind, clear and without thought, is the Mirror-like Wisdom. Those sentient beings who have not realized this, who are without protectors and refuge, may they be liberated from suffering and placed in this state. Self and other, all phenomena are of one taste in emptiness, is the Wisdom of Equality. Those who have not realized this (from "Those who have not realized this" to "placed in this state" is the same as above). Om Akaromukham Sarvadharmanam, Adyanutpannatvat. All phenomena are individually unborn from the beginning, is the Wisdom of Discriminating Awareness. Those who have not realized this, etc. One's own mind, free from grasping and being grasped, is naturally luminous, is the Wisdom of Dharmadhatu. Those who have not realized this, etc. Without moving from the Dharmadhatu, the benefit of sentient beings is spontaneously accomplished, is the Wisdom of Accomplishing Activities. Those who have not realized this, etc. These are the collection of wisdoms, the completely pure Samadhi. Thus, the nature of the mind, which is naturally luminous, transforms into the letter A, like a cluster of stars, abiding in the sky. From that emanates the blue letter HUM, radiating a multitude of wrathful deities, with dazzling light. Again, from that emanate immeasurable Buddhas, such as the seven families, performing the deeds of the Buddhas in all realms.