Chinese
遣除一切有情。复又聚集化为吽字与忿怒尊。从中生出五股金刚杵，具有遍布六佛土之量。其角与方位颜色相同，向上竖立。于脐轮之外侧，安住六忿怒面，其中四面具方位之颜色，东上东下二者为白色。此乃大金刚之三摩地。于金刚杵之脐轮内，从བྷྲུཾ་（藏文，भ्रुं，bhrūṃ，种子字）生出大佛塔，具有方位之颜色，与三千世界等量。此乃大佛塔之三摩地。于其宝瓶内，从ཧྲཱིཿ（藏文，ह्रीः，hrīḥ，种子字）生出白色三角法源，与空母等量。此乃大法源之三摩地。于其内，从ཨཱཿ（藏文，आः，āḥ，种子字）生出杂色金刚杵，与千辐轮等量。此乃金刚交杵之三摩地。于其中心，从བྷྲུཾ་（藏文，भ्रुं，bhrūṃ，种子字）生出大解脱之宫殿，四方形四门，以四阶梯装饰，以悦意之绸缎、半月、网格、椽头、箭楼装饰，以金柱庄严，阶梯之顶端，以莲花、法轮、伞盖、鹿等装饰。于其内半部分，内宫殿为四方形，四门阶梯等一切特征与外宫殿相同。于天衣之中央，围绕金刚杵鬘，于十六辐轮之中心，有八辐轮，以及向上隆起之屋顶形状，顶端有宝顶。内外宫殿二者皆具青黄红绿白五色之墙壁，上下之基座与法轮之轮辐，东方白色，南方黄色，西方红色，北方绿色。内宫殿中央之基座与法轮之中心为白色。于八辐轮中央之中心，从སཾ་（藏文，सं，saṃ，种子字）生出狮子座，于方位之四角，东方从གཾ་（藏文，गं，gaṃ，种子字）生出大象，南方从ཨཾ་（藏文，अं，aṃ，种子字）生出马，西方从མཾ་（藏文，मं，maṃ，种子字）生出孔雀，北方从ཁཾ་（藏文，खं，khaṃ，种子字）生出鹏鸟，由这些动物抬起各自之珍宝宝座。于其上，从པཾ་（藏文，पं，paṃ，种子字）生出莲花，从ཨ་（藏文，अ，a，种子字）生出月亮，以及层叠之丝绸垫。其他诸尊之位置，也各自生出莲花与月亮之座。这些是基之三摩地。
English
Purify all sentient beings. Again, gather and transform into the syllable Hūṃ along with the wrathful ones. From that, a five-pronged vajra arises, with a size that covers six Buddha-fields. Its horns are the same color as the directions and stand upright. On the outer side of the navel, reside six wrathful faces, four of which have the colors of the directions, and the upper and lower east faces are white. This is the samadhi of the Great Vajra. Inside the navel of the vajra, from Bhrūṃ (藏文，भ्रुं，bhrūṃ，seed syllable) arises a great stupa with the colors of the directions, equal in size to the three thousand worlds. This is the samadhi of the Great Stupa. Inside its vase, from Hrīḥ (藏文，ह्रीः，hrīḥ，seed syllable) arises a white triangular dharma-source, equal in size to the Void Mother. This is the samadhi of the Great Dharma-source. Inside that, from Āḥ (藏文，आः，āḥ，seed syllable) arises a multi-colored vajra, equal in size to a thousand-spoked wheel. This is the samadhi of the Crossed Vajra. In its center, from Bhrūṃ (藏文，भ्रुं，bhrūṃ，seed syllable) arises the great liberation palace, a square with four doors, adorned with four stairways, beautified with desirable silk cloths, gables, half-nets, rafters, and arrow-walls, adorned with golden pillars. At the top of the stairways, it is adorned with lotuses, wheels, umbrellas, deer, and so on. In the inner half of that, the inner palace is a square, with four doors and stairways, all characteristics being the same as the outer one. In the center of the divine cloth, surrounded by a garland of vajras, in the center of the sixteen-spoked wheel, there is an eight-spoked wheel, with the shape of an upward-bulging roof, and a pinnacle on top. Both the inner and outer palaces have five layers of walls in blue, yellow, red, green, and white. The bases above and below, and the spokes of the wheels, are white in the east, yellow in the south, red in the west, and green in the north. The base and the center of the wheel in the center of the inner palace are white in color. In the center of the eight-spoked wheel, from Saṃ (藏文，सं，saṃ，seed syllable) arises a lion throne. On the four corners of the directions, in the east, from Gaṃ (藏文，गं，gaṃ，seed syllable) arises an elephant, in the south, from Aṃ (藏文，अं，aṃ，seed syllable) arises a horse, in the west, from Maṃ (藏文，मं，maṃ，seed syllable) arises a peacock, and in the north, from Khaṃ (藏文，खं，khaṃ，seed syllable) arises a garuda. Each of these creatures supports a precious throne. On top of that, from Paṃ (藏文，पं，paṃ，seed syllable) arises a lotus, from A (藏文，अ，a，seed syllable) arises a moon, and cushions of silk are stacked. For the places of the other deities, a lotus and a moon seat arise for each. These are the samadhis of the base.
Chinese
诺！中央的座垫之上，安住于虚空的阿字降临，完全转变，自身成为根本佛陀大日如来，身色白色，四面，具有发髻，结菩提胜妙手印，双足金刚跏趺坐，具有丝绸天衣，无有装饰。其心间月轮上安住的白色地字完全转变，成为最初的佛陀五面，八臂，身体和顶面白色，根本面蓝色，右面黄色，后面红色，左面绿色，右四手持剑，左四手持般若波罗蜜多经函，双足金刚跏趺坐，以丝绸天衣和各种饰品庄严。其心间六辐智慧轮，四辐为方位颜色，东西上下的辐条，中心，外围和内环四者皆为白色。其中心也是白色阿字。其光芒幻化的文字是：内环第一圈：嗡 萨瓦 达玛 阿 巴瓦 梭巴瓦 比修提 班扎 扎秋 阿 阿 昂 阿。第二圈：阿 阿 伊 伊 乌 乌 诶 艾 喔 欧 昂 阿。六辐轮的东辐：嗡 杜卡 策达 亚 德 纳玛。蓝色。南辐：嗡 瓦格西瓦拉 亚 德 纳玛。黄色。西辐：嗡 班扎 迪叉那 亚 德 纳玛。红色。北辐：嗡 嘉那 嘎亚 亚 德 纳玛。绿色。东上：嗡 般若嘉那 穆达 耶 亚 德 纳玛。白色。东下：嗡 阿ra 巴 匝 纳 亚 德 纳玛。白色。外环第三圈：阿 阿 萨瓦 达塔嘎达 赫日达亚。哈ra 哈ra。嗡 吽 舍 班嘎万 嘉那 穆尔提 瓦格西瓦拉 玛哈 巴匝 萨瓦 达玛 嘎嘎那 阿玛拉 苏巴日修达 达玛 达图 嘉那 嘎尔巴 阿。第四圈：嘎 卡 嘎 嘎 昂。匝 擦 匝 匝 娘。扎 叉 扎 扎 纳。达 塔 达 达 纳。巴 帕 巴 巴 玛。亚 ra 拉 瓦 夏 卡 萨 哈。轮之中心的阿字完全转变，自身成为薄伽梵智慧勇识文殊，六面，二手，身体和顶上的双层脸白色，根本面蓝色，右面黄色，后面红色，左面绿色，双手结等持手印，右手持红色乌 উৎপ拉花，左手持蓝色乌 উৎপ拉花。
English
No! Above the central cushion, the letter A residing in the sky descends and completely transforms, oneself becoming the fundamental Buddha, the Great Vairocana, body color white, four faces, possessing a hair knot, making the supreme Bodhi mudra, seated in the vajra posture, possessing silk garments, without ornaments. In its heart, the white DHIH (藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：智慧) letter residing on the moon disc completely transforms, becoming the first Buddha, five-faced, eight-armed, body and upper face white, root face blue, right face yellow, back face red, left face green, right four hands holding swords, left four hands holding the Prajnaparamita scripture, seated in the vajra posture, adorned with silk garments and various ornaments. In its heart, the six-spoked wheel of wisdom, the four spokes are directional colors, the upper and lower spokes of east, the center, the outer and inner circumferences are all white. In its center is also the white letter A. The letters emanated from its light are: The first inner circumference: OM SARVA DHARMA AH BHAVA SVA BHAVA BISHUDDHE VAJRA CAKSHU A A AM A. The second circumference: A A I I U U E AI O AU AM A. The east spoke of the six-spoked wheel: OM DUHKHA TSEDA YA TE NAMA. Blue. The south spoke: OM VAGISHVARA YA TE NAMA. Yellow. The west spoke: OM VAJRA TIKSHNA YA TE NAMA. Red. The north spoke: OM JNANA KAYA YA TE NAMA. Green. Upper east: OM PRAJNA JNANA MURTAYE YA TE NAMA. White. Lower east: OM ARA PATSANA YA TE NAMA. White. The third outer circumference: A AH SARVA TATHAGATA HRIDAYA. HARA HARA. OM HUM HRIH BHAGAVAN JNANA MURTI VAGISHVARA MAHA PATSA SARVA DHARMA GAGANA AMALA SUPARISHUDDHA DHARMA DHATU JNANA GARBHA AH. The fourth circumference: KA KHA GA GHA NGA. TSA TSHA DZA DZHA NYA. TA THA DA DHA NA. TA THA DA DHA NA. PA PHA BA BHA MA. YA RA LA VA SHA KSHA SA HA. The letter A in the center of the wheel completely transforms, oneself becoming the Bhagavan Wisdom Hero Manjushri, six-faced, two-armed, body and upper double-layered face white, root face blue, right face yellow, back face red, left face green, two hands making the Samadhi mudra, the right hand holding a red Utpala flower, the left hand holding a blue Utpala flower.
Chinese
生根，树干向左右生长，花朵在正前方绽放，上面布满了经书，双足跏趺坐，身穿各色丝绸的衣服，以因陀罗青的顶髻等一切珍宝严饰，放射出如日出般的灿烂光芒，从身体的喉咙以下直到小腿以上，无数的化身显现。其心间，在月轮之上，有无生之自性白色阿字。（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）摧毁无明的山峰，从阿字中放射出无数的光芒，充满智慧尊的身躯。向外放射，次第充满智慧之轮，原始佛和基之佛的身躯。从四面放射，照亮三界。充满宫殿和十字、法生和佛塔，以及大金刚之中。从六忿怒面放射出具有六种颜色的光芒，遍布整个虚空界。供养诸佛，净化一切众生的罪障，安置于文殊七族的果位。迎请无二智慧以光芒的形式。围绕大金刚三圈后，从六忿怒面进入。如同放射的次第一样，以逆转的方式进入，融入智慧尊心间的阿字中。这些是菩提神变最初结合的次第。现在对于坛城胜者，上师先辈们是放射光芒之门，行事业之门，再次收摄之门，稳固安住之门，手印心之门，大手印身之门，放射和取出之门。虽说有七个要点的生起，但第七个不需要，第四个改为“文字放射之门”就更好了。再次从智慧尊心间的阿字中放射出无数的光芒，从智慧之轮到大金刚之间次第显现，坛城本尊无数，遍布整个虚空界。行十二行等利益众生之事，完全
English
Taking root, the trunk grows to the left and right, flowers bloom directly in front, covered with scriptures on top, seated in the vajra posture, wearing clothes of various silks, adorned with all precious jewels such as the Indra-nila topknot, radiating light like the rising sun, from the throat down to the calves, countless emanations appear. At its heart, on top of the moon disc, is the white A syllable, the essence of unborn. (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) Destroying the mountain of ignorance, countless rays of light emanate from the A syllable, filling the body of the Wisdom Being. Radiating outwards, gradually filling the Wheel of Wisdom, the bodies of the Primordial Buddha and the Ground Buddha. Radiating from the four faces, illuminating the three realms. Filling the palace and the cross, the Dharma origin and the stupa, and within the Great Vajra. From the six wrathful faces, six-colored rays of light emanate, pervading the entire realm of space. Offering to the Buddhas, purifying the sins and obscurations of all sentient beings, establishing them in the state of the seven families of Manjushri. Inviting non-dual wisdom in the form of light. After circumambulating the Great Vajra three times, entering from the six wrathful faces. Just as the order of emanation, entering in a reversed manner, dissolving into the A syllable at the heart of the Wisdom Being. These are the stages of the initial union of Bodhi miraculous power. Now, for the supreme mandala, the previous lamas are the door of radiating light, the door of performing activities, the door of re-collecting, the door of firmly abiding, the door of the hand symbol of the heart, the door of the great seal of the body, the door of radiating and extracting. Although there are seven points of arising, the seventh is not needed, and it would be better to change the fourth to "the door of radiating letters." Again, from the A syllable at the heart of the Wisdom Being, countless rays of light emanate, gradually appearing from the Wheel of Wisdom to the Great Vajra, the deities of the mandala are countless, pervading the entire realm of space. Performing the twelve deeds and other activities for the benefit of sentient beings, completely
Chinese
修习之后，置于文殊菩萨五十七尊之果位。以供养使一切圣众皆欢喜。一切佛之慈悲加持，以光芒之形式收摄回来，融为一体。从之前的道路而来，与智慧菩萨心间的阿字融为一体。再次从阿字生出的光蕴中，化为种子字。从心间向外放射，也从最初之佛和根本之佛的心间取出。安住于各自的座垫之上，东方为吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），南方为昂（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂），西方为舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），北方为阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），东南方为阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），西南方为阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿），西北方为伊（藏文：ཨི，梵文天城体：इ，梵文罗马拟音：i，汉语字面意思：伊），东北方为伊（藏文：ཨཱི，梵文天城体：ई，梵文罗马拟音：ī，汉语字面意思：伊）。外轮之轮辐上，为阿阿伊伊乌乌诶艾哦奥昂阿、阿阿诶艾。内四隅为拉玛噶尼日。外殿之外四隅为度布阿嘎。外之神幡上，为阿字十六。四门为扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、榜（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：榜）、霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）。那些种子字完全变化后，依次为金刚、宝、莲花、杂色金刚，手枕、如意宝、莲花、花格子十字杵，金刚钩、箭弓、钹、手印，宝珠、太阳、胜幢等之鬘，莲花、宝剑、法轮、以金刚为标志之舌，杂色金刚、盔甲、獠牙、拳头，金刚鬘、琵琶、三叉金刚，香炉、鲜花、钵、宝箧、海螺法器，金刚四和宝珠四和莲花四，杂色金刚四，安住于神幡之上。四门为铁钩、索、铁链、铃。从法器中放射出无量光芒，圆满了有情众生的利益，供养了一切佛，再次汇集融入，完全变化后，圆满了坛城之五十二尊神。即嗡阿阿（藏文：ཨོཾ་ཨ་ཨཱཿ，梵文天城体：ओṃ आ आः，梵文罗马拟音：oṃ ā āḥ，汉语字面意思：嗡阿阿）萨瓦达塔嘎达赫日达亚（藏文：སརྦ་ཏ་ཐཱ་ག་ཏ་ཧྲི་ད་ཡ་，梵文天城体：सर्वतथागतहृदय，梵文罗马拟音：sarvatathāgatahṛdaya，汉语字面意思：一切如来心）那斯，嘉纳嘎尔巴阿（藏文：ཛྙཱ་ན་གརྦྷ་ཨཱཿ，梵文天城体：ज्ञानगर्भ आः，梵文罗马拟音：jñānagarbha āḥ，汉语字面意思：智慧藏阿）。从轮之八辐中，东方为不动佛，蓝色，右手触地印，左手禅定印。嗡阿阿（藏文：ཨོཾ་ཨ་ཨཱཿ，梵文天城体：ओṃ आ आः，梵文罗马拟音：oṃ ā āḥ，汉语字面意思：嗡阿阿）那斯，嘉纳嘎尔巴阿（藏文：ཛྙཱ་ན་གརྦྷ་ཨཱཿ，梵文天城体：ज्ञानगर्भ आः，梵文罗马拟音：jñānagarbha āḥ，汉语字面意思：智慧藏阿）。南方为宝生佛，黄色，右手施予印，左手禅定印。同样地，其他的也如此配合，念诵嗡阿阿（藏文：ཨོཾ་ཨ་ཨཱཿ，梵文天城体：ओṃ आ आः，梵文罗马拟音：oṃ ā āḥ，汉语字面意思：嗡阿阿）等咒语。