Chinese
权……。为了我和众生的慈悲，做什么都可以……。尼维德。如梵天之语般悦耳的，神圣的乐器之声。图布王……。为了我和众生的慈悲，做什么都可以……。班杂 噶依迪 啦嘎 夏布达 布杂。（藏文）བཛྲ་གཱི་ཏི་རཱ་ག་ཤཔྟ་པཱུ་ཛ，（梵文天城体）वज्रगीतिरागशब्दपूजा，（梵文罗马拟音）vajragītirāgaśabdapūjā，（汉语字面意思）金刚歌乐音供养。从今开始，圆满正等觉，与诸佛子一同游乐，金刚慢母的极妙结合，以欢庆的喜乐来供养。嗡 班杂 啦色 吽。（藏文）ཨོཾ་བཛྲ་ལཱ་སྱ་ཧཱུཾ，（梵文天城体）ॐ वज्रलास्य हूँ，（梵文罗马拟音）oṃ vajralāsya hūṃ，（汉语字面意思）嗡 金刚 嬉戏 吽。以妩媚的姿态抛出花环，供养一切诸佛。那不会与薄伽梵分离，是那花环的庄严。嗡 班杂 玛列 扎。（藏文）ཨོཾ་བཛྲ་མཱ་ལེ་ཏྲཱཾ，（梵文天城体）ॐ वज्रमाले त्राम्，（梵文罗马拟音）oṃ vajramāle trām，（汉语字面意思）嗡 金刚 花环 扎。你应当为一切有情唱诵神圣的佛法之歌。如此，善逝的成就，将迅速体验到安乐。嗡 班杂 噶依迪 舍。（藏文）ཨོཾ་བཛྲ་གཱི་ཏི་ཧྲཱིཿ，（梵文天城体）ॐ वज्रगीति ह्रीः，（梵文罗马拟音）oṃ vajragīti hrīḥ，（汉语字面意思）嗡 金刚 歌 舍。以那合掌的舞蹈，供养一切诸佛。以诸佛调伏的事业，将舞者转变为仪轨。嗡 班杂 呢提 阿。（藏文）ཨོཾ་བཛྲ་ནྲྀ་ཏི་ཨ，（梵文天城体）ॐ वज्रनृति अ，（梵文罗马拟音）oṃ vajranṛti a，（汉语字面意思）嗡 金刚 舞 阿。向圆满正等觉献上香，以美好的行为来满足。让有情成为善逝的装束，以智慧来满足。嗡 班杂 杜贝 吽。（藏文）ཨོཾ་བཛྲ་དྷུ་པེ་ཧཱུཾ，（梵文天城体）ॐ वज्रधूपे हूँ，（梵文罗马拟音）oṃ vajradhūpe hūṃ，（汉语字面意思）嗡 金刚 香 吽。向诸佛散花，成为菩提支分的集合。具有妙相和随好，将获得善逝之身。嗡 班杂 布协 吽。（藏文）ཨོཾ་བཛྲ་པུཥྤེ་ཧཱུཾ，（梵文天城体）ॐ वज्रपुष्पे हूँ，（梵文罗马拟音）oṃ vajrapuṣpe hūṃ，（汉语字面意思）嗡 金刚 花 吽。将佛法的火焰点燃，如同金刚佛法一般。对于无明盲目的众生，点燃智慧的明灯。嗡 班杂 阿洛给 吽。（藏文）ཨོཾ་བཛྲ་ཨཱ་ལོ་ཀེ་ཧཱུཾ，（梵文天城体）ॐ वज्रालोके हूँ，（梵文罗马拟音）oṃ vajrāloke hūṃ，（汉语字面意思）嗡 金刚 光明 吽。向诸佛献上香水，以戒律、禅定、智慧和解脱智慧的见证，分给菩提有情们。嗡 班杂 根德 阿。（藏文）ཨོཾ་བཛྲ་གནྡྷེ་ཨཱཿ，（梵文天城体）ॐ वज्रगन्धे आः，（梵文罗马拟音）oṃ vajragandhe āḥ，（汉语字面意思）嗡 金刚 香 阿。然后，颜色形状美好，令人心生欢喜，具有装饰花环等，献上五种欲妙的供品。咒语也如茹巴 布杂 麦嘎等，与上述相同。倾向于简略，或者在自身四座瑜伽修习等情况下，舍弃迎请、安坐、供养的偈颂，仅以咒语和手印也可以。然后伴随着铃杵，以胜施金刚等二十种顶礼来赞颂。嗡 斯提多 舍日迪 嘉那 穆日底 惹杭。（藏文）ཨོཾ་སྠི་ཏོ་ཧྲི་དི་ཛྙཱ་ན་མུརྟི་ར་ཧཾ，（梵文天城体）ॐ स्थितो ह्रिदि ज्ञानमूर्तिरहं，（梵文罗马拟音）oṃ sthito hṛdi jñānamūrtirahaṃ，（汉语字面意思）嗡 住于心中 智慧身 我。布陀 波提 南 扎亚 多 贝提 南。（藏文）བུདྡྷོ་བོ་དྷི་ནཾ་ཏྲྱ་དྷོ་བརྟི་ནཾ，（梵文天城体）बुद्धो बोधिनां त्र्यधो वर्तिनं，（梵文罗马拟音）buddho bodhināṃ tryadho vartinaṃ，（汉语字面意思）佛 菩提 三时 存在。以此咒语，观想自身为事业文殊黄色明亮。
English
Power... For the sake of compassion for me and sentient beings, whatever is comfortable... Nevade. Like the sweet voice of Brahma, this sacred sound of divine instruments. Thubwang... For the sake of compassion for me and sentient beings, whatever is comfortable... Vajra Giti Raga Shabda Puja. From today onwards, the perfect and complete Buddha, playing with the sons and daughters, the supreme union of Vajra Pride Mother, offering with the joy and bliss of celebration. Om Vajra Lasya Hum. Throwing a garland with grace, offering to all the Buddhas. That will not be separated from the Bhagavan, it is the adornment of that garland. Om Vajra Male Tram. You should sing the sacred Dharma song for all beings. Thus, the accomplishment of the Sugata, will quickly experience bliss. Om Vajra Giti Hrih. With that clapping dance, offering to all the Buddhas. With the deeds of subduing the Buddhas, transforming the dancer into a ritual. Om Vajra Nriti Ah. Offering incense to the perfect and complete Buddha, satisfying with good conduct. Let sentient beings become the attire of the Sugata, satisfying with wisdom. Om Vajra Dhupe Hum. Scattering flowers to the Buddhas, becoming a collection of the limbs of enlightenment. Having the marks and signs, will attain the body of the Sugata. Om Vajra Pushpe Hum. Kindling the flame of Dharma well, like the Vajra Dharma. For sentient beings blinded by ignorance, kindling the lamp of wisdom. Om Vajra Aloke Hum. Offering perfume to the Victorious Ones, with discipline, meditation, wisdom, and the sight of liberation wisdom, distributing to the Bodhi beings. Om Vajra Gandhe Ah. Then, the color and shape are beautiful, pleasing to the mind, having decorative garlands, etc., offering the five desirable qualities. The mantras are also like Rupa Puja Megha, etc., similar to the above. Inclining to brevity, or in the case of one's own four-session yoga practice, etc., abandoning the verses of invitation, seating, and offering, it is also sufficient with just mantras and mudras. Then, accompanied by bell and vajra, praising with twenty prostrations such as Supreme Giving Vajra. Om Sthito Hridi Jnana Murtiraham. Buddho Bodhinam Tryadho Vartinam. With this mantra, visualize oneself as the yellow and bright Karma Manjushri.
Chinese
顶礼本初佛薄伽梵遍照如来冈坚措，融入其心间。以嗡 悉底等。顶礼最初佛，再次融入其心间。以嗡 悉底等。顶礼智慧之轮，到达轮之中心。以嗡 悉底等。顶礼智慧萨埵，融入其心间，与其心间的阿字无二无别。了知坛城之轮皆如幻化，安住于平等，若有余力，可修习明点瑜伽等诀窍。之后是念诵：观想所有本尊或仅主尊的心间月轮上，有阿字，其外围绕着所念诵的咒语之鬘。以先前所说的生起和收摄次第，与念诵的专注相结合，进行念诵。嗡 萨瓦 达尔玛 阿巴瓦 梭巴瓦 比修迭 瓦日拉 扎秋 阿 阿 阿 昂 阿。 这是心髓。阿 阿 萨瓦 达塔嘎达 赫日达雅。哈拉 哈拉 嗡 赫利 巴嘎万 嘉纳 穆尔提 瓦给夏瓦拉。玛哈 巴匝 萨瓦 达尔玛 嘎嘎纳 阿玛拉 梭巴日修达 达尔玛 达图 嘉纳 嘎尔巴 阿。 这是根本咒。嗡 瓦日拉 提克什纳 杜卡 匝达 普拉嘉 嘉纳 穆尔塔耶。嘉纳 嘎亚 瓦给夏瓦拉 阿拉 巴匝纳 亚 德 纳玛。 这是总集之精髓。亦可念诵其他的文殊心咒六字明，念诵《名号赞》本身也成为念诵的一种方式。结束一座时，后续的行持是：首先，以殊胜布施金刚等赞颂。以上面所说的咒语和手印供养供水、涂香、洗足水和五种妙欲。加入念诵金刚萨埵百字明，以及嗡 曼殊师利 萨玛雅，曼殊师利 德诺，萨瓦 达塔嘎达 曼殊师利 玛美 门匝。 如此念诵三遍以稳固之，观想智慧萨埵和一同前来的宾客们，以“未至及衰损”等，以及“嗡 汝为利乐诸有情”等的结尾，以瓦日拉 穆 遣送。从心间的阿字放出光芒，遍布所有坛城，以外
English
Having prostrated to the primordial Buddha, the Bhagavan Vairochana, the Gangchen Tso (Snow Mountain Lake), may I enter into his heart. With Om Sthito, etc. Having prostrated to the first Buddha, may I again enter into his heart. With Om Sthito, etc. Having prostrated to the wheel of wisdom, may I go to the center of the wheel. With Om Sthito, etc. Having prostrated to the wisdom being, may I dissolve into his heart and become inseparable from the A syllable in his heart. Having known all the wheels of the mandala to be like illusions, remain in equanimity, and if there is energy, meditate on the instructions such as the Bindu Yoga at this time. Then, the recitation is: Visualize that on the moon in the heart of all the deities or only the main deity, there is the A syllable, surrounded by the garland of the mantra to be recited. By mixing the stages of generation and dissolution mentioned above, recite with the focus of recitation. Om Sarva Dharma Abhava Svabhava Vishuddhe Vajra Chakshu A A Am A. This is the essence. A A Sarva Tathagata Hridaya. Hara Hara Om Hrih Bhagavan Jñana Murti Vagishvara. Maha Paca Sarva Dharma Gagana Amala Supariśuddha Dharma Dhatu Jñana Garbha Ah. This is the root mantra. Om Vajra Tikshna Dukha Chheda Prajña Jñana Murtaye. Jñana Kaya Vagishvara Arapacana Ya Te Namah. This is the essence of the collection of families. It is also permissible to recite other six-syllable mantras of Manjushri's essence, and reciting the Praise of the Names Themselves also becomes a form of recitation. When concluding a session, the subsequent actions are: First, praise with the Supreme Giving Vajra, etc. Offer the offering water, washing water, foot washing water, and the five objects of enjoyment with the mantras and mudras mentioned above. Add the recitation of the Vajrasattva Hundred Syllable Mantra, as well as Om Manjushri Samaya, Manjushri Tveno, and Sarva Tathagata Manjushri Ma Me Munca. Having stabilized it by reciting it three times in this way, focusing on the guests who have come together with the wisdom being, with "Those who have not arrived and have deteriorated," etc., and at the end of "Om, may you accomplish all the purposes of sentient beings," etc., dismiss them with Vajra Muh. Light radiates from the A syllable in the heart, pervading all the mandalas, with the outer
Chinese
脉逐渐消融于光中，融入内在，融入内在。无生之阿字，脱离一切戏论。之后，再次将善根回向菩提。此处无需解开手印，因为没有结手印的缘故。也不需要迎请本尊智慧尊者返回，因为自宗并未提及，实际上也并未获得。如果认为这是瑜伽的规矩所以需要，也并非普遍一定需要。而且此规矩也不是按照四部续部的分类，作为瑜伽续部的仪轨。因此，这是大瑜伽方便续部中阐述的规矩。详细原因需要从上师处了解，稍后也会略作解释。这是广大的修法，简略的只是最初的结合，此为简略之类。对于各个部族来说：不动佛心间有最初的佛陀。其心间有智慧法轮的八辐轮。嗡 杜 卡 策 达 亚 德 纳 玛 （藏文：ཨོཾ་དུ་ཁ་ཚེ་ད་ཡ་ཏེ་ན་མཿ，梵文天城体：ओंदुखक्षेदयतेनमः，梵文罗马拟音：oṃ dukha kṣe da ya te namaḥ，汉语字面意思：嗡，痛苦，断除，给予，敬礼）。中心是吽字，化现金刚部的文殊菩萨，蓝色。右手持剑，左手持金刚杵，心间也有蓝色的吽字。同样，宝生佛的心间也有最初的佛陀。其心间有智慧法轮的八辐轮。嗡 巴 嘎 义 效 瓦 Ra 亚 德 纳 玛 （藏文：ཨོཾ་བཱ་གཱི་ཤྭ་ར་ཡ་ཏེ་ན་མཿ，梵文天城体：ओंबागीश्वरयतेनमः，梵文罗马拟音：oṃ bāgīśvarāya te namaḥ，汉语字面意思：嗡，语自在，给予，敬礼）。中心是Trāṃ或者Aṃ字，化现宝生部的文殊菩萨，右手持剑，左手持宝珠，心间月亮上有黄色的Trāṃ或者Aṃ字。无量光佛的心间也有最初的佛陀。其心间有智慧法轮的八辐轮。嗡 班 匝 德 叉 纳 亚 德 纳 玛 （藏文：ཨོཾ་བཛྲ་ཏིཀྵྞ་ཡ་ཏེ་ན་མཿ，梵文天城体：ओंबज्रतिक्ष्णयतेनमः，梵文罗马拟音：oṃ vajra tikṣṇa ya te namaḥ，汉语字面意思：嗡，金刚，锋利，给予，敬礼）。中心是Hrīḥ字，化现莲花部的文殊菩萨，红色。右手持剑，左手持莲花，心间也有月亮上的红色Hrīḥ字。不空成就佛的心间也有智慧法轮的八辐轮。嗡 嘉 纳 嘎 亚 亚 德 纳 玛 （藏文：ཨོཾ་ཛྙཱ་ན་ཀཱ་ཡ་ཡ་ཏེ་ན་མཿ，梵文天城体：ओंज्ञानकाययतेनमः，梵文罗马拟音：oṃ jñāna kāya ya te namaḥ，汉语字面意思：嗡，智慧，身，给予，敬礼）。中心是事业部的文殊菩萨，绿色，右手持剑，左手持十字杵。心间有月亮上安住的Āḥ字。毗卢遮那佛的心间也有智慧法轮的八辐轮。嗡 扎 嘉 纳 姆 日 达 耶 亚 德 纳 玛 （藏文：ཨོཾ་པྲཛྙཱ་ཛྙཱ་ན་མུརྟ་ཡེ་ཡ་ཏེ་ན་མཿ，梵文天城体：ओंप्रज्ञाज्ञानमूर्तयेयतेनमः，梵文罗马拟音：oṃ prajñā jñāna mūrtaye ya te namaḥ，汉语字面意思：嗡，智慧，知识，形象，给予，敬礼）。中心是嗡字，化现白色文殊菩萨，右手持剑，左手持法轮。心间也有月亮之上。
English
The bindu dissolves into light, merging into the inner, merging into the inner. The unborn A syllable is free from all elaborations. Afterwards, dedicate the roots of virtue to enlightenment. Here, there is no need to release the mudra, because hand mudras have not been formed. There is also no need to invite the wisdom being of the self-generation to depart, because it is not mentioned in our own tradition, and it has not actually been attained. If you think that these are necessary because this is the yoga tradition, it is not necessarily always the case. Moreover, this tradition is not an activity of the yoga tantra, divided according to the four classes of tantras. Therefore, this is the tradition explained in the Great Yoga Method Tantra. The detailed reasons need to be understood from the guru's mouth, and we will look at a brief explanation below. This is an extensive recitation, while the concise one is just the initial combination, and this is a concise type. For each of the families: In the heart of Akshobhya is the primordial Buddha. In his heart is the eight-spoked wheel of wisdom. Oṃ dukha kṣe da ya te namaḥ (藏文：ཨོཾ་དུ་ཁ་ཚེ་ད་ཡ་ཏེ་ན་མཿ，梵文天城体：ओंदुखक्षेदयतेनमः，梵文罗马拟音：oṃ dukha kṣe da ya te namaḥ，汉语字面意思：Om, pain, cut off, give, homage). In the center, from Hūṃ arises Mañjuśrī of the Vajra family, blue. In the heart, holding a sword in the right hand and a vajra in the left, is also a blue Hūṃ. Similarly, in the heart of Ratnasambhava is the primordial Buddha. In his heart is the eight-spoked wheel of wisdom. Oṃ bāgīśvarāya te namaḥ (藏文：ཨོཾ་བཱ་གཱི་ཤྭ་ར་ཡ་ཏེ་ན་མཿ，梵文天城体：ओंबागीश्वरयतेनमः，梵文罗马拟音：oṃ bāgīśvarāya te namaḥ，汉语字面意思：Om, Lord of Speech, give, homage). In the center, from Trāṃ or Aṃ arises Mañjuśrī of the Ratna family, holding a sword in the right hand and a jewel in the left, in the heart on the moon is a yellow Trāṃ or Aṃ. In the heart of Amitābha is also the primordial Buddha. In his heart is the eight-spoked wheel of wisdom. Oṃ vajra tikṣṇa ya te namaḥ (藏文：ཨོཾ་བཛྲ་ཏིཀྵྞ་ཡ་ཏེ་ན་མཿ，梵文天城体：ओंबज्रतिक्ष्णयतेनमः，梵文罗马拟音：oṃ vajra tikṣṇa ya te namaḥ，汉语字面意思：Om, vajra, sharp, give, homage). In the center, from Hrīḥ arises Mañjuśrī of the Padma family, red. Holding a sword in the right hand and a lotus in the left, in the heart on the moon is also a red Hrīḥ. In the heart of Amoghasiddhi is also the eight-spoked wheel of wisdom. Oṃ jñāna kāya ya te namaḥ (藏文：ཨོཾ་ཛྙཱ་ན་ཀཱ་ཡ་ཡ་ཏེ་ན་མཿ，梵文天城体：ओंज्ञानकाययतेनमः，梵文罗马拟音：oṃ jñāna kāya ya te namaḥ，汉语字面意思：Om, wisdom, body, give, homage). In the center is Mañjuśrī of the Karma family, green, holding a sword in the right hand and a crossed vajra in the left. In the heart is Āḥ residing on the moon. In the heart of Vairocana is also the eight-spoked wheel of wisdom. Oṃ prajñā jñāna mūrtaye ya te namaḥ (藏文：ཨོཾ་པྲཛྙཱ་ཛྙཱ་ན་མུརྟ་ཡེ་ཡ་ཏེ་ན་མཿ，梵文天城体：ओंप्रज्ञाज्ञानमूर्तयेयतेनमः，梵文罗马拟音：oṃ prajñā jñāna mūrtaye ya te namaḥ，汉语字面意思：Om, wisdom, knowledge, form, give, homage). In the center, from Oṃ arises white Mañjuśrī, holding a sword in the right hand and a wheel in the left. In the heart is also above the moon.