Chinese
无始无终之菩萨， 文殊金刚大欢喜， 普贤如来一切主， 金刚慢姿自在尊。 薄伽梵殊胜第一之士夫。 嗡 玛哈班匝 吽。 阿字所生之铃。 此乃一切佛， 智慧界之后行说， 汝亦恒常执持之， 欲成无上菩提胜者。 有寂自性清净， 自性已离有寂。 具自性净之心， 令有寂清净至极。 嗡 班匝 岗扎 阿。 金刚铃于心间交错。 自身成天身，大手印，方便与智慧双运。 有寂之乐甚微小， 为净除巨大痛苦故， 至极安乐殊胜方便， 此誓言汝当享用。 一切欲妙受用， 随汝所欲而享用， 以自本尊之结合， 供养自他。 嗡 班匝 布贝 吽。 等以五供供养。 嗡 苏布ra谛提叉 班匝 梭哈。 如是抛花并作乐声。 此乃金刚阿阇黎之真实灌顶，边际依和随许是： 如眼科医王， 遣除世间翳障般， 子汝之无知， 翳障诸佛已遣除。 嗡 班匝 奈札 阿巴哈ra 巴扎 朗 赫利。 如是眼药和， 诸法如影像， 明净且无垢， 不可执且不可说， 由因和业而生， 无自性且无处， 如是知诸法， 为众生作无等义， 然生为佛子， 镜子和， 阿字所生之铃， 一切为空性之相， 然空性亦无相， 与空性亦平等结合， 一切显现最胜之平等性。 如是铃和， 吙字所生之箭弓， 如来一切随欲而生， 文殊金刚如镜般， 清净明亮且无垢， 诸佛一切主自性， 子汝之心而入。 嗡
English
Rba ta tha ga ta siddhi vajra sa ma ya. Tishta e sha stvam dhara ya mi. Ha ha ha ha hi hi hi hi hum. The Bodhisattva without beginning or end, The gentle Vajra, great joy, Samantabhadra, the master of all, The lord of the Vajra's proud demeanor. Bhagavan, the supreme first being. Om Maha Vajra Hum. The bell born from A. This is said to follow all the Buddhas, The wisdom realm. You should always hold it, Desiring to be victorious in supreme enlightenment. Existence is pure by its very nature, By its very nature, it is free from existence. Possessing a mind pure in nature, It makes existence supremely pure. Om Vajra Ghante A. The Vajra bell is crossed at the heart. Transform yourself into a deity, the great mudra, the union of skillful means and wisdom. The happiness of existence is very small, For the sake of purifying great suffering, A supreme method of great bliss, You should enjoy this samaya. All desirable enjoyments, While enjoying them as you wish, Through the union of your own deity, Make offerings to yourself and others. Om Vajra Pushpe Hum. Offer with the five offerings, etc. Om Supratishtha Vajra Svaha. Thus, throw flowers and make musical sounds. This is the actual empowerment by the Vajra Acharya, while the boundary support and subsequent permission are: Just as the king of eye doctors, Removes the cataracts of the world, The obscurations of your ignorance, The Victorious Ones have removed. Om Vajra Netra Apahara Bata Lam Hrih. Thus, eye medicine and, All phenomena are like reflections, Clear, pure, and without turbidity, Unseizable and unspeakable, Arising from causes and actions, Without self-nature and without location, Thus, know all phenomena, Act unequaled for the sake of sentient beings, However, born as a son of the Buddha, A mirror and, The bell born from A, Everything is the characteristic of space, But space also has no characteristics, By equally uniting with space, Everything reveals the supreme equality. Thus, the bell and, The arrow and bow born from Hoh, May all the Tathagatas be attached to you, The gentle Vajra, like a mirror, Pure, clear, and without turbidity, The nature of all the masters of the Buddhas, Has entered the heart of you, the son. Om
Chinese
应作。于此至极秘密之坛城，进入以及见之亦，从一切罪业中解脱，今日汝等安乐住。于此大乐乘中，此后死亡全然无，非是不能胜伏能立足，无论如何莫怖作欢喜。有寂极为清净故，已超有寂之痛苦。如是说。若兴致高，菩提心不应舍，圣妙之法不应诽谤，何时亦不应抛弃。以不知或愚昧故，彼性决定不应示，金刚铃杵手印等，何时亦不应抛弃。上师不应诋毁，此与一切佛等同。全然舍弃自己之自体，不以苦行而折磨，随适意而安乐受用，此乃未降临之圆满佛。今日汝乃坛城之，上师咒及传承者，诸佛菩萨与，众天皆随喜。以悲悯有情故，如汝之坛城仪轨，极力勤奋而书写，修行者等与续部结合。如是说。主尊如何所开示，彼等一切我皆作。彼等乃是灌顶上师之仪轨。又献上秘密灌顶之坛城。菩提金刚佛等，如是三次。自身观为智慧勇识文殊，身色白色。右持宝剑，左持经函。专注誓言物，从嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），章（藏文：ཏྲཱཾཿ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：章），赫利（藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利），阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）等放光，轮回涅槃情器，一切坚固动摇之，精华智慧之甘露收摄融入五谷。彼等融化所生之甘露。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。多次念诵加持。如文殊国王，为菩提子所灌顶般，于汝秘密之灌顶，五甘露乃平等味，五烦恼乃令清净，五智之灌顶也。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）萨瓦达玛（藏文：སརྦ་དྷརྨ་，梵文天城体：सर्वधर्म，梵文罗马拟音：sarvadharma，汉语字面意思：一切法）等至，昂（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。如是复诵心咒。观想誓言物置于舌上。若为弟子灌顶，五种物聚积。从嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）出乌沉木。从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）出麝香。从章（藏文：ཏྲཱཾཿ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：章）出朱砂。从赫利（藏文：ཧྲཱི
English
Should be done. In this supremely secret mandala, entering and seeing it as well, being completely liberated from all sins, may you all be well today. In this great bliss vehicle, there will be no death at all hereafter, it is not that it cannot be overcome and established, so by all means, do not be afraid, be happy. Because existence is extremely pure, it has transcended the suffering of existence. Thus it is said. If there is enthusiasm, the bodhicitta should not be abandoned, the sacred Dharma should not be slandered, and should never be abandoned. Because of ignorance or delusion, that nature should definitely not be shown, the vajra bell, mudras, etc., should never be abandoned. The teacher should not be disparaged, this is equal to all Buddhas. Completely abandoning one's own self, not tormenting with asceticism, comfortably enjoying whatever is comfortable, this is the complete Buddha who has not yet come. Today you are the mandala's, teacher, mantra and lineage holder, may all the Buddhas, Bodhisattvas and gods be pleased. Out of compassion for sentient beings, according to your mandala ritual, diligently strive to write, and unite practitioners with the tantra. Thus it is said. As the main deity has instructed, I will do all of those. Those are the rituals for empowering the teacher. Again, offer the mandala of secret empowerment. To the Bodhi Vajra Buddha, etc., three times. Visualize oneself as the wisdom hero Manjushri, with a white body color. Holding a sword in the right hand and a scripture in the left. Focus on the objects of the vow, from Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Tram (藏文：ཏྲཱཾཿ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：章), Hri (藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利), Ah (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) etc., rays of light radiate, the essence of samsara and nirvana, all that is solid and moving, the nectar of wisdom is gathered and absorbed into the five grains. Those become nectar from melting. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Bless by reciting many times. Just as King Manjushri, empowered the Bodhi son, in your secret empowerment, the five nectars are of equal taste, the five afflictions are purified, the empowerment of the five wisdoms. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Sarva Dharma (藏文：སརྦ་དྷརྨ་，梵文天城体：सर्वधर्म，梵文罗马拟音：sarvadharma，汉语字面意思：All Dharmas) etc. to, Am (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Am) A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A). Thus repeat the heart mantra. Visualize the objects of the vow placed on the tongue. If empowering the disciple, gather the five substances. From Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) comes black eaglewood. From Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) comes musk. From Tram (藏文：ཏྲཱཾཿ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：章) comes cinnabar. From Hri (藏文：ཧྲཱི
Chinese
ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）事业之线。 从阿字开始的红色旃檀木，以那些字母本身来标示。五个种子字念诵百千遍，使字母融化。将它们仔细研磨后，与牛奶或酸奶或酥油或三种甜味中适当的汁液混合。倒入珍宝器皿或鱼鳔或海螺等中。然后如前一样，以勾招甘露的意念，念诵三字多次，放置于坛城的一方，这被称为誓言物，实际是给予弟子的。这五种物质是密宗内部流派的五甘露的象征，如果上述行为没有完成，那么用无上共通的甘露丸也可以。这些是秘密灌顶。 再次献上智慧灌顶的坛城，以“菩提金刚佛陀”等祈祷。说：“以此你相貌端庄稳固，将体验殊胜的安乐，以明妃瑜伽的誓言，将获得佛陀的成就。无论哪个愚者舍弃此，他将没有殊胜的成就。”这样说着，交付明妃。此时，从《坛城仪轨功德之源》中，以此来给予。对于比丘、孩童、阉人和老人，观想身体四处的四个轮。给予“观想身体四处的四个轮”之义，是指给予意之明妃之义。比丘等的意义是，虽然这个共同灌顶也可以通过贪欲道来灌顶，但是对于不乐意或不能够的人，如果依靠解脱道来灌顶，那么观修这第四轮，因此，在此坛城中，也有实际上依靠明妃来给予决定的灌顶，即使不依靠解脱道，也因为意明妃的交付，而必须观修与本尊交合的形象，仅仅这样难以生起体验，为了生起体验，必须观修四轮结合，这就是密宗内部的拙火四轮。上述的秘密灌顶也仅仅是依靠解脱道，与密宗外续部的流派完全不同，如果具有比丘等的资格，则表明存在依靠贪欲道来给予决定的灌顶，因此暗示也存在依靠贪欲道的秘密灌顶。
English
Hrīḥ (Tibetan, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, literal Chinese meaning: shame) line of activity. Red sandalwood starting with the letter A is marked with those letters themselves. Recite the five seed syllables hundreds of thousands of times to melt the letters. Grind them finely and mix them with milk or yogurt or butter or the appropriate juice of the three sweets. Pour into a precious vessel or fish bladder or conch shell, etc. Then, as before, with the intention of summoning nectar, recite the three syllables many times and place them on one side of the mandala, which is called the samaya substance, which is actually given to the disciple. These five substances are symbols of the five nectars of the inner school of Tantra. If the above actions are not completed, then the supreme common nectar pill is also acceptable. These are the secret empowerments. Again, offer the mandala of the wisdom empowerment, and pray with "Bodhi Vajra Buddha," etc. Say, "With this, your appearance is beautiful and stable, you will experience supreme bliss, and with the vows of the consort yoga, you will attain the accomplishment of the Buddha. Whichever fool abandons this, he will not have supreme accomplishment." Saying this, entrust the consort. At this time, from the 'Source of Merit of the Mandala Ritual,' this should be given. For monks, children, eunuchs, and old people, contemplate the four wheels in the four places of the body. Giving the meaning of "contemplate the four wheels in the four places of the body" means giving the meaning of giving the mind consort. The meaning of monks, etc., is that although this common empowerment can also be given through the path of desire, for those who are unwilling or unable, if empowerment is based on the path of liberation, then contemplate this fourth wheel. Therefore, in this mandala, there is also the definite empowerment given by actually relying on the consort, and even if not relying on the path of liberation, because of the entrustment of the mind consort, one must contemplate the image of union with the deity, and it is difficult to generate experience with just that. In order to generate experience, one must contemplate the union of the four wheels, which is the inner tummo four wheels of Tantra. The above secret empowerment is also only based on the path of liberation, which is completely different from the outer Tantra school of Tantra. If one has the qualifications of a monk, etc., it indicates that there is a definite empowerment given based on the path of desire, thus implying that there is also a secret empowerment based on the path of desire.