English
Now begin. From "Ignorance Vajra nature you," to "Mandala Lord, to you I prostrate," praise. Please, Bhagavan Yamantaka and your retinue of deities, until you are invited, remain in this place in the sky in front of us, protect us disciples from obstacles, and afterwards bless the mandala and grant all sentient beings supreme accomplishments. From the Vajra ground, seal the boundary with Svaha. Preparation of the vase: Then prepare six or two vases with auspicious signs, painted white, with fine cloth wrapped around the neck. Strike with white mustard seeds while reciting (Tibetan: ཧྲཱི་ཿཥྚཱིཿ, Sanskrit Devanagari: ह्रीःष्टिः, Sanskrit Romanization: hrīḥ ṣṭiḥ, Chinese literal meaning: Hrih Shtiḥ), and fumigate with gugul. The symbol for all is: only a staff radiating light placed on a lotus sun. Fill them with pure water. Pour in thirty-five vase substances. Decorate the mouth with branches of fine wood. On any kind of platform, place the five piles of the five empowerment vases on the right, and the karma vase on the left. Place offerings in front, and on top of the main vase, place a conch shell filled with incense water and a protective thread with a vajra. Purify. From emptiness, from (Tibetan: པཾ་, Sanskrit Devanagari: वं, Sanskrit Romanization: vam, Chinese literal meaning: Vam) arises a lotus, and from (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) arises a moon disc, upon which from (Tibetan: པཾ་, Sanskrit Devanagari: वं, Sanskrit Romanization: vam, Chinese literal meaning: Vam) arises a precious vase with a bulging belly and a slender neck, an open mouth, a drooping spout, its neck bound with divine cloth, its mouth adorned with a wish-fulfilling tree, filled entirely with water and essence. Inside all the vases, each has a lotus and sun cushion. Among them, in the center, from (Tibetan: ཡ་, Sanskrit Devanagari: य, Sanskrit Romanization: ya, Chinese literal meaning: Ya) arises wrathful Yamantaka, his body red, a hero whose splendor is like the light of the sun, blazing with glory, embraced by his consort Vajra Vetali and the red-clad mother. In the east, from (Tibetan: ཀྵེ་, Sanskrit Devanagari: क्षे, Sanskrit Romanization: kṣe, Chinese literal meaning: Kshe) arises ignorant Yamantaka, his body white, embraced by his consort black Tsartsika. In the south, from (Tibetan: མ་, Sanskrit Devanagari: म, Sanskrit Romanization: ma, Chinese literal meaning: Ma) arises miserly Yamantaka, his body yellow, embraced by his consort yellow pig-faced mother. In the west, from (Tibetan: མེ་, Sanskrit Devanagari: मे, Sanskrit Romanization: me, Chinese literal meaning: Me) arises desirous Yamantaka, his body red, embraced by his consort white Saraswati. In the north, inside the karma vase, from (Tibetan: ད་, Sanskrit Devanagari: द, Sanskrit Romanization: da, Chinese literal meaning: Da) arises jealous Yamantaka, his body green, embraced by his consort green Gauri. From the hero to residing. On the lotus and moon at the four cardinal directions of the main deity, the mouth is adorned with coral in the southeast. If there are only two vases, then inside the victory vase, there is an eight-petaled lotus.
Chinese
中央和四方的莲瓣上，各自安放着日轮座，中央安坐着雅等，与之前相同。四隅的莲瓣上，装饰着麦穗。如是说。所有这些本尊的额头上是嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙上是啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从自己心间的吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒。如金刚持到扎 吽 邦 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हूँ वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 邦 霍）的自生次第一般。手持明咒线。从自己的心间，咒语的念珠缠绕在明咒线上，然后向上移动，触碰到诸本尊的心间。通过激起他们的心续，从他们的身体流下甘露，充满所有的宝瓶。各自的咒语念诵一百零八遍，特别是赫利 斯德（藏文：ཧྲཱིཿཥྚཱིཿ）要多念诵。在事业瓶中，念诵赫利 斯德（藏文：ཧྲཱིཿཥྚཱིཿ）等适当的咒语，并念诵七遍吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。嗡 萨瓦 达塔 嘎达 阿比 舍卡 达 萨玛雅 希利 吽（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲཱི་ཧཱུཾ，梵文天城体：ॐ सर्व तथागत अभिषेक्त समय श्री हूँ，梵文罗马拟音：oṃ sarva tathāgata abhiṣeka ta samaya śrī hūṃ，汉语字面意思：嗡，一切如来，灌顶，誓言，吉祥，吽）也要念诵不少于七遍。供养的加持如前。从饮水到乐器进行供养。在各自心咒的结尾加上三个字，以此供养内供。用愚痴金刚等进行赞颂。祈请赐予我们师徒一切成就。如是祈祷。用弯刀从事业瓶中取水，洒向所有的宝瓶，以及场所和物品等。在坛城的事业圆满完成之前，请守护一切障碍。在念诵三遍百字明咒的结尾，念诵未获得和等等。嗡 啊 吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 啊 吽），将法螺中的水倒入每个宝瓶中。由于供养的缘故，宝瓶中的本尊们融入菩提心大乐的自性中。与宝瓶的水融为一体。如是说。关于弟子的预备灌顶大法，请参考相关内容。第三部分包括绘制坛城，修持和供养，以及自身进入并接受灌顶三个方面。首先是，拉伸五种颜色的棉线，陈设供品，用三个字加持，进行清扫和净化。从空性中，蓝色的线来自雅字，代表嗔恨，蓝色阎魔敌。白色的线来自克谢字，代表愚痴，白色阎魔敌。黄色的线来自玛字，代表吝啬，黄色阎魔敌。红色的线来自麦字，代表贪欲，红色阎魔敌。绿色的线来自达字，代表嫉妒，绿色阎魔敌。所有这些都具有一张脸，九种姿态，并与自显的明妃相伴。
English
On the lotus petals of the center and four directions, each is placed with a sun disc, with Ya etc. in the center, similar to before. On the four corner petals, adorn with barley ears. Thus it is said. On the foreheads of all these deities is Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), on the throats is Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Āḥ), and on the hearts is Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). From the Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) at one's own heart, rays of light emanate. Like the self-generation stage from Vajradhara to Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हूँ वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Jaḥ Hūṃ Vaṃ Hoḥ). Holding the mantra thread. From one's own heart, the rosary of mantras winds around the mantra thread and goes upwards, touching the hearts of the deities. By stimulating their heart streams, a stream of nectar descends from their bodies, filling all the vases. Recite each of their mantras one hundred and eight times, and especially Hrih Shtiḥ (藏文：ཧྲཱིཿཥྚཱིཿ) should be recited more. In the action vase, recite Hrih Shtiḥ (藏文：ཧྲཱིཿཥྚཱིཿ) as appropriate, and recite Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) seven times. Oṃ Sarva Tatāgata Abhiṣeka Ta Samaya Shri Hūṃ (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲཱི་ཧཱུཾ，梵文天城体：ॐ सर्व तथागत अभिषेक्त समय श्री हूँ，梵文罗马拟音：oṃ sarva tathāgata abhiṣeka ta samaya śrī hūṃ，汉语字面意思：Oṃ, all Tathagatas, empowerment, samaya, Shri, Hūṃ) should also be recited no less than seven times. The blessing of the offerings is as before. Offer from Argham to Shapta. Offer the inner offering by adding the three syllables to the end of each of their heart mantras. Praise with the delusion vajra etc. We, including the disciples, pray that all siddhis be granted. Thus pray. Take water from the action vase with a kusha grass, and sprinkle it around all the vases, as well as the place and objects etc. Until the activities of the mandala are completely finished, please protect all obstacles. At the end of reciting the hundred-syllable mantra three times, recite what is not obtained and etc. Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Oṃ Āḥ Hūṃ), pour the water from the conch shell into each vase. Due to the offering, the deities in the vases dissolve into the nature of great bliss of bodhicitta. It becomes one taste with the water of the vase. Thus it is said. For the great preliminary empowerment ritual for disciples, please refer to the relevant content. The third part includes drawing the mandala, practicing and offering, and entering oneself and receiving empowerment in three aspects. The first is, stretch five colors of cotton thread, arrange the offerings, bless with the three syllables, and perform cleansing and purification. From emptiness, the blue thread comes from the Ya syllable, representing anger, blue Yamantaka. The white thread comes from the Kṣe syllable, representing ignorance, white Yamantaka. The yellow thread comes from the Ma syllable, representing miserliness, yellow Yamantaka. The red thread comes from the Me syllable, representing desire, red Yamantaka. The green thread comes from the Da syllable, representing jealousy, green Yamantaka. All of these have one face, nine expressions, and are accompanied by self-arisen consorts.
Chinese
头顶是嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙是啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从自己的心间放射出的灌顶诸神，念诵“嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂 婆哇 阿比 辛恰 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）”进行灌顶。灌顶诸神融入那些誓言尊中。匝 吽 班 霍。以供水等直到乐器来供养。 不动金刚智慧大，金刚界是智者大，金刚三殊胜，坛城三，于秘密界，顶礼赞叹。 种种显现，净化大，金刚寂静，欢喜大， 自性光明，至上之至上， 导师金刚，我顶礼。 珍宝国王，极甚深， 金刚虚空，无垢染， 自性清净，无所染， 于金刚身，我顶礼。 金刚无量国王大， 无分别虚空，金刚持， 超越贪欲，得度， 于金刚语，我顶礼。 义成国王，圆满正觉， 一切愿望，皆成就， 清净自性中生起， 于金刚萨埵，顶礼赞叹。 如是赞叹。 从降阎魔五部怒尊融化中生起五根丝线。 在双眼中，从匝生起太阳和月亮。眼珠变成吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。以燃烧的姿态，合并眼睑，念诵“嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 德布达 德日斯达 昂古夏 匝”。 从所有如来佛的心间，迎请智慧丝线的集合，融入誓言丝线中。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊 扎雅 匝 德威夏 卡拉 阿日 梭 匝扎 梭扎 纳亚 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 同样，在嗔恨的位置，放入愚痴和，布秀纳和，拉嘎和，伊日夏，念诵三次，祈祷，事业金刚与嫉妒阎罗王的傲慢一同，一边缠绕丝线，一边念诵“嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 阿诺尼亚，阿努嘎达，萨瓦达玛 帕拉 斯帕拉，阿努布拉 布日西达，萨瓦达玛 阿日亚达，阿努布拉 布日西达 萨瓦达玛 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）”。尽力念诵。 之后，涂上妙香，放在珍宝器皿中，以供水等供养。念诵 赫日 斯德以守护。 之后，用香水涂抹坛城地基，散布鲜花。在虚空中，坛城轮，与所有佛菩萨众一同安住。用带着金刚杵的手，画线。
English
On the forehead, Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡). On the throat, Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊). In the heart, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The empowerment deities emanating from one's own heart empower by saying, "Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Bhāva Abhiṣiñca Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)." The empowerment deities dissolve into those samaya beings. Jaḥ Hūṃ Baṃ Hoḥ. Offer with arghaṃ and so on up to shapta. Immovable Vajra, great wisdom. The Vajra realm is greatly skilled. Three supreme Vajras, three mandalas. I prostrate and praise the secret realm. Manifestation, greatly pure. Vajra peaceful, greatly joyful. Self-nature, clear light, supreme of the supreme. Teacher Vajra, I prostrate. Jewel king, exceedingly profound. Vajra space, without stain. Not covered by self-nature purity. I prostrate to the Vajra body. Vajra immeasurable, great king. Non-conceptual space, Vajra holder. Having attained the perfection of transcending desire. I prostrate to the Vajra speech. Meaningful king, perfect Buddha. Accomplishing all thoughts. Arising from pure essence. I prostrate and praise Vajrasattva. Thus praise. From the melting of the five Yama lords, arise five thread lines. In the two eyes, from Jaḥ arise the sun and moon. The pupils become Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Combining the eyelids with a blazing gaze, recite, "Oṃ Dīpta Dṛṣṭa Aṅkuśa Jaḥ." From the hearts of all the Tathāgatas, invite the assembly of wisdom threads, dissolving into the samaya thread. Oṃ Āḥ Prayaccha Dveṣa Kāla Ari Sva Cakra Sūtra Naya Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Similarly, in the place of hatred, place ignorance, Puśunā, Rāga, and Īrṣya, and pray by reciting three times each. While twisting the thread, the action vajra, together with the arrogance of jealousy and Yama, recite as much as possible, "Oṃ Anonya, Anugata, Sarva Dharmā Para Sparā, Anupra Bṛṣṭa, Sarva Dharmā Āryanta, Anupra Pṛṣṭa Sarva Dharmā Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)." Then, anoint with fine fragrance, place in a precious vessel, and offer with arghaṃ and so on. Protect by reciting Hrīḥ Ṣṭīḥ. Then, anoint the mandala ground with fragrant water, and scatter flowers. In the expanse of the sky, the wheel of the mandala, together with all the Buddhas and Bodhisattvas, abide. Draw the line with a hand holding a vajra.