Tibetan
རྣམ་གྲོལ
Chinese
先行引导的这个，也是洛沃大译师的施身法的特别见解。第六，对这些生起体验并获得少许稳固后，将执着于与世间相应的各种好坏事物，这个喧嚣吵闹彻底摧毁，以疯子的行径，在鬼和夜叉和罗刹居住的地方等等，在无有 निश्चित 的地方，时间也不 निश्चित 地以各种行为熟悉后，各种苦乐体验高低，以及身语意的各种变化都会生起，将那些全部依靠之前的那些方法而断于法界并驱逐，就会成为无戏论的圆满智慧。总的来说，需要摧毁八法之分别念，从根本上断除我执。那些全部仅仅在意识中理解是不起作用的，因此要以专注的大精进在相续中结合而修持，没有座间和座后，与一切显现混合而修习，就会立即显现。金刚句中说：极其无戏论上师语，若在意识境中解，有戏论粗猛发动时，无戏论不触及意识，意识安住于庸常，彼时戏论于无戏论，融为一体平等性。如是所说。如是观想方式的要点已经说完，修持实践所要理解的，要知道是洛沃译师喜饶仁钦的施身法。 这里说道：幻轮究竟是阎罗敌的续，甚深究竟是无戏论之道，成就究竟是毗瓦巴的教言，口诀究竟是如上师所说般安排。以俱生他现之军势彻底摧毁，我执成为阎罗之敌的魔障之敌。具有希求之意的谁进入那转轮自在者的王政中。这也是嘉钦巴 达热纳塔被善知识钦饶巴和，以及其他众多精进瑜伽者劝请后，于自己二十七岁时，在嘴月的空行母会集之日所著。校对完毕，增吉祥。印经祈愿词。 解脱。
English
This preliminary practice is also the unique view of the great Lotsāwa of G lo bo regarding the practice of Chöd. Sixth, after experiencing these and gaining some stability, one should completely destroy this noisy clinging to various good and bad things that conform to the world, and through the conduct of a madman, in places where demons, yakshas, and rakshasas dwell, etc., in places without certainty, and at times without certainty, becoming familiar with various behaviors, various experiences of pleasure and pain, high and low, and various changes of body, speech, and mind will arise. By relying on the previous methods, cutting them off in the dharmadhatu and expelling them, one will attain the ultimate wisdom of non-elaboration. In general, it is necessary to destroy the thoughts of the eight worldly dharmas and cut off self-grasping from the root. Understanding all of that in the mind alone is not beneficial. Therefore, with great diligence, combine it with the mindstream and practice it, without session breaks, mixing and meditating on all appearances, and it will be immediately manifested. As it is said in the Vajra verses: "The Guru's words, utterly free from elaboration, even if understood in the realm of the mind, when moved by coarse elaboration, non-elaboration does not touch the mind. The mind remains stable in the ordinary. At that time, elaboration dissolves into non-elaboration, into the single taste of equality." As it is said. Thus, the key points of the method of visualization have been explained. The practice and conduct to be understood should be known as the Chöd practice of the Lotsāwa of G lo bo, Sherab Rinchen. Here it is said: The ultimate of the illusory wheel is the tantra of Yamāntaka, the ultimate of profundity is the path of non-elaboration, the ultimate of accomplishment is the teachings of Virupa, the ultimate of pith instructions is arranged as the Guru said. Completely destroy the forces of co-emergent other-appearance, self-grasping becomes the enemy of the obstructors, the enemy of Yama. Whoever possesses the desire to enter the kingdom of that Lord of the Wheel. This was also written by Gyal Kham Pa Tāranātha at the age of twenty-seven, on the day of the gathering of dakinis in the mouth month, after being urged by the virtuous friend Khyenrabpa and many other diligent yogis. Proofread, may virtue increase. Printing dedication prayer. Liberation.
Chinese
于寂静之海成一味，趋入的无边法理缓流河，纵然一句词语的微粒，亦能尽洗三毒之垢，此善说甘露。以刊印之纯净善业力，开启正法之门千万扇，令五浊众生悉皆能，获得定善宝藏之权柄。如是，为令赡部洲广袤之地，无害寂静之导师，释迦狮子的教法各方面兴盛等，暂时与长远诸多善妙之故，凡是可用于刊印或将刊印的，所有佛教各宗派的经典，作为回向善愿之祈愿词，由释迦沙门说法者阿旺洛桑丹增嘉措所著。 隆霞寺如意宝典籍编辑室制成电子书。 声明： 一、我等如意宝典籍编辑室，专门制作书籍为电子书并运营发行的电子图书馆。对于所有佛教宗义，以及符合我等图书馆规章的任何现代新书籍，凡是需要制作成电子书，以及需要发行等，请提交书籍的内容概要和作者介绍。经过本处的书籍审核小组审核后，必定制作成电子书，并放入电子图书馆的书籍行列。 二、个人制作的电子书，若所有者希望放入本处的电子书行列，请通过以下地址联系。经过本处的审核小组的审核批准后，即可放入电子图书馆的书籍行列。 三、恳请阅读我等电子图书馆电子书的广大贤士们，对于书籍中的错漏之处提出意见，对于书籍的排版制作方面，也请提出意见，我等将根据情况予以采纳。
English
May all beings of the five realms attain the power to access the treasury of definitive goodness, by opening thousands of doors to the true Dharma through the force of the pure white accumulation of virtues from printing this nectar of excellent speech, which washes away the stains of the three poisons with even a single particle of its words, a gently flowing river of limitless Dharma principles that flows into the ocean of peace as one taste. Thus, with the aim of expanding the teachings of Shakya Simha, the guide of harmless peace in the vast expanse of Jambudvipa, in all aspects, and for the sake of many immediate and long-term benefits, this aspiration prayer, which can be applied to the printing or future printing of all scriptures of non-sectarian Buddhist traditions, was composed by Shakya's mendicant Dharma speaker, Ngawang Lobsang Tenzin Gyatso. The Lungshya Monastery Wish-Fulfilling Jewel Book Compilation Office has created this e-book. Announcement: 1. Our Wish-Fulfilling Jewel Book Compilation Office is operating an electronic library that specializes in creating and distributing e-books. For all Buddhist philosophical systems and any new modern books that comply with the regulations of our library, if there is a need to create an e-book or a need for distribution, please submit a summary of the book's content and an introduction of the author. After review by our book review team, it will definitely be made into an e-book and placed in the ranks of the e-library's books. 2. If individuals who have created e-books wish to place them in our e-book collection, please contact us through the addresses listed below. After approval by our review team, it will be placed in the ranks of the e-library's books. 3. We kindly request that all knowledgeable individuals who read the e-books in our e-library provide feedback on any errors or omissions in the books, and also provide suggestions on the layout and production of the books. We will consider and adopt them based on the situation.
Chinese
那么，广大的读者和，有识之士们给予支持和关怀，谢谢，谢谢，谢谢！
English
Therefore, thank you, thank you, thank you to the vast readership and the learned community for your support and concern!