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聚集。第三种主要是遵循《甘珠尔》和《丹珠尔》，以佛教的见解和修行为主的圣法论著构成。除此之外，语法和诗歌等西藏本土的术语文化方面，也具有佛教经典的深刻影响和形态。其中，由于眼前的需要，我们制作电子书的范围主要集中在后一种上。顺便也正在制作现代新创作的图书。如上所述，所有这些西藏雪域的珍贵经典，都是由藏文字母三十四个辅音和元音的组合构成。所表达的内容是见解缘起和行为不害，直接和间接地倾向于其他地方没有的价值和特殊性质的巨大书籍集合。正如东西方许多公正且目光长远的学者们，将控制外部世界地球的生灭和内部众生人类的伦理道德的崇高理性理论，寄托于这佛教珍宝。而且，对于包含大小乘和密咒的完整的西藏雪域佛教，进行研究和倾注信任之心的态度逐年增加，因此藏文文化本身，相对于更广阔的时空环境，成为了理应拥有的无可争辩的珍宝。这一点绝非小事。同样，许多新时代的藏文文学书籍，在西藏雪域的文化事业方面，也无疑是保持传承、恢复衰败、满足需求等发展的动力，值得肯定。因此，在此，我们觉囊隆噶寺吉祥决定义不变大乐洲如意宝藏书编辑室，如上所述，将藏文的经典制作成电子书。
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gathering. The third type mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur and are dominated by the views and practices of Buddhism. In addition to that, Tibetan indigenous terminological culture, such as grammar and poetry, also has a profound influence and form of Buddhist scriptures. Among them, due to the immediate needs, the scope of books that we are making into e-books is mainly focused on the latter type. By the way, we are also making modern newly created books into e-books. As mentioned above, all these precious collections of Tibetan snow land scriptures are composed of the combination of thirty-four consonants and vowels of the Tibetan alphabet. The content expressed is the view of dependent origination and the behavior of non-harm, directly and indirectly tending to a huge collection of books with unique values and special qualities that are not found elsewhere. Just as many fair-minded and far-sighted scholars from the East and the West place their hope in this Buddhist treasure for the noble rational theory of controlling the birth and death of the external world and the ethics of internal sentient beings, and even more so. The attitude of researching and placing trust in the complete Tibetan Buddhism, including the Greater and Lesser Vehicles and Mantras, is increasing year by year, so the Tibetan culture itself, relative to a broader space-time environment, has become an undeniable treasure that should be owned. This is by no means a trivial matter. Similarly, many new era Tibetan literature books are also undoubtedly the driving force for maintaining inheritance, restoring decline, and meeting needs in the cultural undertakings of Tibetan snow land, which should be affirmed. Therefore, here, we, the Jonang Lungga Monastery, the Auspicious Definitive Meaning Immovable Great Bliss Continent Wish-fulfilling Jewel Treasury Editorial Office, as mentioned above, are making the Tibetan scriptures into e-books.
Chinese
并且，通过发行，希望能为广大的有志之士提供查找书籍和阅览的服务。同样，也希望能够为藏族文化和珍贵的内教提供服务。一方面由于经验和技术不足，另一方面由于从业人员和工作时间有限，特别是由于缺乏为佛经服务所需的知识等原因，我们出版的电子书中肯定有不少错漏之处。在此，我向所有有知识、公正的人士以及藏族文化事业致以诚挚的歉意。同时，恳请广大的知识分子对我们电子书馆的工作提出针对错误的批评，提出有益于改进的建议，以及针对工作的指导。最后，以此以及类似的方式，凭借过去、现在和未来所做的一切善行的力量，祈愿所有护持佛法的圣者们身体健康，事业与佛法相符，并能以不间断的精通经续的智者和成就者之心来修持，从而使珍贵的佛法在世间显现其伟大之处，特别是以嘉瓦觉囊派的教法为代表。祈愿过去、现在、未来一切诸佛的意愿，以及所有符合因缘、愿力、根性和信仰的教法，在任何时间、地点和情况下都能弘扬光大，从而使一切众生都能持续不断地获得暂时和究竟的巨大利益。正如所说：愿大法鼓之声，息灭众生诸苦难，于无量无数劫中，说法利生恒安住。愿此殊胜祈愿得以实现。藏历2139年，藏历第十七胜生水龙年正月上弦初三（公元2013年1月22日），化身名号为阿旺江央金巴嘉措，以如意宝典编辑部的名义书写。
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And, through distribution, it is hoped that it can provide services for finding and reading books for a wide range of ambitious people. Similarly, it is also hoped that it can provide services for Tibetan culture and precious inner teachings. On the one hand, due to lack of experience and technology, and on the other hand, due to the limited number of employees and working hours, especially due to the lack of knowledge required for serving Buddhist scriptures, there must be many errors and omissions in the e-books we publish. Here, I would like to express my sincere apologies to all knowledgeable and impartial people and to the Tibetan cultural cause. At the same time, I earnestly request the vast number of intellectuals to offer criticisms aimed at the errors in our e-book library's work, to offer suggestions that are beneficial to improvement, and to offer guidance for the work. Finally, in this way and similar ways, by the power of all the good deeds done in the past, present, and future, may all the holy beings who uphold the Dharma have good health and may their activities be in accordance with the Dharma, and may they practice with the uninterrupted minds of scholars and accomplished ones who are proficient in the scriptures, so that the greatness of the precious Dharma may be manifested in the world, especially exemplified by the teachings of the Gyalwa Jonangpa. May the wishes of all Buddhas of the past, present, and future, and all teachings that are in accordance with karma, aspirations, dispositions, and faith, flourish and spread in all times, places, and circumstances, so that all sentient beings can continuously receive temporary and ultimate great benefits. As it is said: May the sound of the great Dharma drum extinguish the sufferings of all sentient beings, and may it teach the Dharma and benefit beings and abide forever in countless kalpas. May this supreme aspiration be realized. Tibetan year 2139, the third day of the waxing moon of the first month of the Water Dragon year of the seventeenth Rabjung (January 22, 2013), written by Tulku Mingwa Ngawang Jamyang Jinpa Gyatso on behalf of the members of the Dodjung Norbu Editorial Board.
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加持和，缘起不虚的谛实力，我等清净增上意的威力，祈愿一切所愿顺利成就！ 目录 1. 续部之王阎魔敌相关的教法史广编，确信稀有。 2. 祈祷世尊金刚怖畏大尊传承及吉祥文。 3. 前行朵玛。 4. 胜乐金刚怖畏本尊之修法心要。 5. 胜乐金刚怖畏大尊八尸林仪轨。 6. 胜乐金刚怖畏十三尊仪轨念诵，译法正确无误。 7. 世尊黑阎魔敌十三尊之修法名为金刚光芒。 8. 具德黑阎魔敌坛城仪轨名为大乐光焰。 9. 黑阎魔敌口诀祥派。 10. 文殊阎魔敌红尊五尊坛城之修法。 11. 世尊文殊阎魔敌红尊五尊坛城之自入。 12. 红阎魔敌四瑜伽次第口诀极密。 13. 离戏口诀稀有。 嗡 斯瓦斯谛！ 顶礼上师佛菩萨坛城诸天！ 狮子夺命黄 болезнь 等，一切无法阻挡者，摧毁阎魔死神军队者，顶礼佛陀众生之导师。 彼为调伏难调者之故，现忿怒尊之身，顶礼雅曼达嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），之后略作开场白。 此处十方三世一切如来及其眷属之智慧合一之自性。 无缘大悲如虚空般遍布之事业，无偏颇地成办之智慧之本体是：世尊忿怒之王阎魔敌，此乃一切佛之智慧合一，以王子之形象，成办一切胜者之意愿，圣者文殊自身显现为忿怒尊，
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Blessings and, the truth of unfailing interdependence, By the power of our pure intention, May all aspirations be quickly fulfilled! Table of Contents 1. Extensive Dharma History of the Yamari Cycle, a King of Tantras, Believed to be Wonderful. 2. A Prayer to the Lineage of the Great Vajrabhairava, the Transcendent Destroyer, and a Text Called "Auspiciousness." 3. Preliminary Torma. 4. The Essence Sadhana of Glorious Vajrabhairava. 5. The Ritual of the Eight Great Cemeteries of Glorious Vajrabhairava. 6. The Correctly Translated Ritual for the Thirteen Deities of Glorious Vajrabhairava. 7. The Sadhana of the Thirteen Deities of the Bhagavan Black Yamari Called "Vajra Rays." 8. The Ritual for the Mandala of Glorious Black Yamari Called "Great Bliss Blazing Light." 9. Instructions on the Black Yamari According to the Shang Tradition. 10. The Sadhana for the Mandala of the Five Deities of Red Manjushri Yamari. 11. Self-Initiation into the Mandala of the Five Deities of the Bhagavan Manjushri Yamari. 12. Extremely Secret Instructions on the Four Yogas of Red Yamari. 13. Wonderful Instructions on Non-Elaboration. Om Svasti! Homage to the Guru Buddha Bodhisattva Mandala Devas! Lion-snatching yellow болезнь, etc., Which cannot be averted by anyone, The one who destroys the army of Yama, I bow to the Buddha, the teacher of beings. For the sake of taming the untamable, He assumed the form of the King of Wrathful Ones, Having paid homage to Yamantaka (藏文：ཡ་མཱན་ཏ་ཀ་，梵文天城体：यमन्तक，梵文罗马拟音：yamāntaka，汉语字面意思：阎魔敌), I will compose a slight introduction. Here, the essence of the wisdom of all the Tathagatas of the ten directions and three times, together with their sons, is gathered into one. The activity of compassion without object, pervading like the sky, is the essence of the wisdom that accomplishes without partiality. This is the Bhagavan, the Wrathful King Yamari. This is the gathering of the wisdom of all the Buddhas into one. Taking the form of the eldest son of the king, Accomplishing the intentions of all the Victorious Ones, The Noble Manjushri himself arises as the Wrathful One,
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如是宣说。在此密咒乘中，与如是之理相符，修持菩萨学处，以及如实了知诸佛之智慧总集，如是修持坛城之自在，诸部之遍主，大金刚持之理，出现两种情况。其中，下部续典以前者居多，而此无上瑜伽以后者为主。然而，这些续典中所说的养门守护朵瓦金刚阎魔敌等，以及其他续典中守护方位的忿怒尊等，作为附带的修法，以菩萨之理修持，在此无上乘中也有很多宣说。其中，在无上瑜伽续的范畴内，对于被称为红、黑、怖畏三者的这些续典，在进入续义之前，必须确定如下几点。共有五点：破除认为这些续王不是最胜成就的邪见；确定这些续属于哪个部类；宣说这些续所要表达的简要意义；导师如何宣说这些续的方式；以及这些续如何在人间传播的方式。第一点是：如果认为甚深之极的这些续王的体性是什么样的呢？在已经了解了总的乘的意义，以及显宗和密宗的区别，还有四部续的总的纲要的基础上，接下来应该这样理解：我们的导师宣说了无量无边的明咒藏，其中，无上瑜伽是最究竟的，对于哪个道的次第，四灌顶，二次第，誓言，律仪，近取因缘的结合等无不完备地宣说，并且如实无谬地圆满宣说实相的续。那是自己心中所想而宣说的境，如果所化之众没有突发性的障碍，那么就能够以一生一世与大手印的成就相结合，这是普遍的。因此，这里有些人认为，一般来说，无上父续也不一定需要明确地宣说圆满次第。
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As it is proclaimed. In this Mantra Vehicle, in accordance with such a principle, practicing the conduct of a Bodhisattva, and as it is in reality, the embodiment of the wisdom of all Buddhas, thus practicing the Lord of the Mandala, the universal sovereign of all families, the great Vajradhara himself, two kinds of approaches arise. Among them, the lower tantras mostly emphasize the former, while this Unsurpassed Yoga primarily focuses on the latter. However, the subsidiary methods of accomplishment, such as the Yamari, Dorje Shindje Shed, etc., mentioned in these tantras, and the wrathful deities who protect the directions in other tantras, are also taught in this Unsurpassed Vehicle as practices in the manner of Bodhisattvas. Among these, within the category of Unsurpassed Yoga Tantras, it is necessary to ascertain the following points before engaging in the meaning of the tantras known as the three reds, blacks, and terrifiers. There are five points: refuting the wrong view that these tantra kings are not the supreme accomplishment; identifying which category of tantras these belong to; explaining the condensed meaning of what these tantras express; how the teacher taught these tantras; and how these tantras spread in the human realm. The first point is: if one wonders what the nature of these extremely profound tantra kings is like, assuming that one has already understood the general meaning of the vehicle, the difference between Sutra and Tantra, and the general outline of the four classes of tantras, then one should understand it in this way: our teacher taught limitless collections of Vidyadharas, among which Unsurpassed Yoga is the ultimate, for which stages of the path, the four empowerments, the two stages, vows, commitments, and the combination of proximate causes are taught completely, and the tantra that perfectly teaches the reality without error. That is the object of teaching based on what one has in mind, and if the disciples for whom it is intended do not encounter sudden obstacles, then it is universally possible to unite with the siddhi of Mahamudra in one lifetime and one body. Therefore, some here think that, in general, even for the Unsurpassed Father Tantra, it is not always necessary to explicitly teach the Completion Stage.