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I offer to you. Please accept it with pleasure. Om Hrih Shti Hah. Likewise, it is called the foot bath of mantra. Om Hum Hum Phet Phet. These sacred flowers, born from water and land, I offer with utmost reverence, please accept them with pleasure. Om Kumara Rupini Jah Jah. Born together and from union, these sacred and excellent incenses, I offer with utmost devotion, please accept them with pleasure. Om Hrih Ha He Phet. This lamp of butter and sesame oil, destroys darkness with the burning divine substance. In order to destroy all ignorance, I offer myself with devotion. Om Dipta... Svaha. These sacred and excellent fragrances, born together and from union, I offer with utmost devotion, please accept them with pleasure. Om Bi... Gah. Possessing color, fragrance, and taste, perfectly endowed with food and arrangements, this food of all combinations, I offer, please accept it perfectly. Om Vajra Naivedya Ah Hum. The collection of cymbals and other musical instruments, possessing the sound of melody, I offer with utmost devotion, please accept them with pleasure. Om Vajra Shabda Ah Hum. The color is good, the fragrance is sweet, the touch is comfortable, thin, soft, beautiful, and divine. I offer this supreme garment to the Vajra body. May I obtain the Vajra body without aging. Om Vajra Vastraye Ah Hum. Tiger skin that destroys the pride of grasping and clinging, skull cup that exhausts the flesh and blood of afflictions, garland of heads that slays the demons and Yama, I offer the fierce snake ornaments that destroy the five poisons. Om Vyaghra Carma Vasani Ah Hum. Om Vajra Shushka Kapala Mukuta Ah Hum. Om Rakta Munda Mala Abharana Ah Hum. Om Ashta Naga Raja Alamkara Ah Hum. The offering of form is especially great. The offering of sound is pleasing. The offering of fragrance is the best of satisfaction. The offering of taste is unsurpassed. The offering of touch is endowed with supreme bliss. With these five kinds of offerings, filling all the vast realms, I offer to the mandala deities. Om Pancha Kama Guna Pujite Ah Hum. This Jambudvipa or other worlds, filled with precious wheels, likewise the three thousand worlds, I offer without hesitation. Om Chakra Ratna Pu
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Ja Megha Samudra Spharana Samaye Ah Hum. Jewel, Mani, Queen, Vasti, Householder, Grihapti, Elephant, Hasti, Excellent Horse, Asva, General, Purusa. Thus, add. Furthermore, the forms of offering are: Fly-whisk, dust-whisk, bee-whisk, courtyards and gardens, bedrooms and beds, fast horses and elephants, wish-fulfilling jewels, wish-fulfilling trees, horse stables and victory banners, etc., delicious foods of various kinds, songs, dances, and so on, endless offerings. The excellent vase, the wish-fulfilling cow, the precious hand, the treasury of the sky. Taking it with wisdom, I offer it. May all the wishes in my heart be fulfilled. Om Sarva Vid Pura Pura Sura Sura Avartaya Avartaya Ho. While holding up the offering vase: Without black rocks, the vase is large-bellied and measured, with a long spout and neck, and a base. Place medicines and so on that contain essence inside. Wrap the neck with fine silk. Also, a sprout with leaves. With a fragrant mouth decoration. Also, offer with nectar. Furthermore, the forms of offering are: Victory banners, umbrellas, and victory banners, banners, cymbals, and musical instruments. Offer with reverence to the mandala. This supreme and excellent offering, the rays of the five wisdoms radiate, adorned with the five desirable qualities. Please accept the samaya secret offering. Thus it is said, these are the outer offerings. The praise is: From "Aye Kye Kye" to "Look upon all." After that, from "Ignorance Vajra" to "Power, I prostrate to you," and "Compassion and wisdom, gone beyond, purify the realm of space. All defilements are pure, the nature of wisdom. Vajra Corpse Mother, I prostrate." "Vajra peaceful Bodhicitta, Ignorance Vajra is inseparable. Great Lady of the Dharmadhatu, Vajra Tartsikar, I prostrate." "Immovable Vajra is wisdom, the lord of hatred, the mind is inseparable. Unbreakable conceptualization, completely cutting off the mother, Vajra Pig Mother, I prostrate to you." "Vajra speech is great wisdom, Lotus wisdom, gone beyond, the great desire itself unites, Vajra Ender, I praise you." "Vajra action is completely liberated, Jealousy Vajra, inseparable body, All Vajra is equanimity, Vajra action, I prostrate.
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Also send Torma offerings to the local protectors and earth deities. If you wish to offer inner Torma to the directional guardians, omit the words for invoking the transcendent deities. The remainder should be done as described in the Torma offering ritual. Then, for the outer Torma, arrange a large Torma decorated with meat, alcohol, banners, etc., along with offerings outside. Bless the offerings and the Torma as before. Then, radiate light from your heart. Invoke all the directional guardians along with their retinues. After Hrīḥ Ṣṭīḥ, recite: Oṃ Dāśa Dika Loka Pāla Sa Parivāra Ākārṣaya Jaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Starting from the ten directions where the Torma vessel is placed, be surrounded by all the deities. Place Oṃ on the foreheads of all of them and make the request. Starting from Oṃ Indrāya, to Pheṃ Svāhā. Oṃ Dāśa Dika Loka Pāla Sa Parivāra Bhyaḥ, recite and place it on the head, and while offering from Arghaṃ to Śapta, pour the offerings into the Torma vessel. Offer the inner offering with the three syllables. Praise from the four Maras to prostration. "Wherever the Blessed One is together, the lords of the directions who have come, and all those who follow, are all present here. For the sake of holding me, as is appropriate, incense, flowers, and other Tormas, may they each enjoy and benefit, with loving-kindness for sentient beings, and without obstacles for the disciples, I pray that they grant benefit. Having received this offering and Torma." And so on, make the request. The Vajra Acharya, for the benefit of all sentient beings, recite from "go forth" as mentioned above. The disciple raises the remainder of the offering towards the direction of departure, reciting the mantra Oṃ Hrīḥ Viśuddha. Discard the Torma in a clean place. The Acharya makes a wrathful face, and the others play musical instruments. Finally, the Acharya steps on the heel and enters the room. After circumambulating the mandala three times, with the Hūṃ Mudrā, bend the middle finger, separate it, and make the mudra of opening the door. Recite the mantra Oṃ Vajra Utgaṭaya Samaya Praveśaya Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), opening the door from west to east. Similarly, visualize opening the door from north to south, from east to west, and from south to north. Throw flowers. Recite Oṃ Samaya Praveśaya Mi, and throw flowers.
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Holding the crossed vajra and bell with the right hand, shaking it above the head. Saying "Om Vajrasattva Tvam Abhiṣiñca Mī Vajra Nāmaḥ Abhiṣeka Ta" (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). "You are the Tathagata named Auspicious Great Vajra." Thus, a name corresponding to the lineage is given, and empowerment is also given with water, and the crown of Vairochana is bestowed. Ignorance of the name Vairochana, the form aggregate, the ignorance of Vairochana, the enemy of Yama. Finally, it is said: "The tantras of actions and conduct of these empowerments, and the practice of mantras, you will have the power." Secondly, the uncommon Vajra Acharya empowerment is, offering the mandala, praying: "Whose master are you, by whose grace, one is able to accomplish the benefit of oneself and others, the empowerment of the Vajra Acharya, please grant to the master of the treasure of compassion." Also, the vows of the five families are taken. On the precious seat of the empowerment throne, oneself is the self-nature of the main deity of the mandala, Vajrasattva, the enemy of wrathful Yama, body color red, embracing the consort Vajra Rolangma red, etc., as before. The vajra arising from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is blessed into a sword that destroys all demons. "The sword of all Buddhas is great, the three realms pay homage to it, the sword of karma is like a jewel, held to conquer the demons." Thus entrusting, and saying: "The Bodhisattva without beginning or end is, Vajrasattva great joy, Samantabhadra the lord of all, the lord of the manner of Vajra pride, the Bhagavan, the supreme first being." Thus, the suchness of the vajra is spoken. The bell arising from Aḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：啊) becomes the nature of skillful means and wisdom. "The nature of wisdom and skillful means, in order to perfectly accomplish the Vajra bell, the disciple holds with great respect, may you gather your disciples." After entrusting thus, saying: "Existence is pure by nature, pure by nature, free from existence, the supreme Bodhisattva pure by nature, will become the excellence of existence." Thus, the suchness of the bell is spoken. Oneself is the Bhagavan, the enemy of Yama, the self-appearing wisdom mudra Vajra Rolangma, like a sixteen-year-old girl, truly embracing and obtaining supreme bliss, is the divine form, bliss, and emptiness united.
Chinese
为了无有菩提之住处，祈请怙主赐予我灌顶。如是祈请三次后，如前一样系上眼罩。然后，观想明妃一切相好圆满，为了成就悉地之义，交付于你们。此如意明妃，诸佛所观察应依止。以金刚后，贪染之结合，体验殊胜之乐。以其他方便，不能成佛。此三界亦是真实。是故汝等应恒常，于轮回中勿离合。此乃一切佛之，明智之行，无上者。何者愚昧而违越，彼亦无有殊胜之悉地。然后，彼天女亦说：食用大便小便，血与精液亦如是。于殊胜之女亦如是恭敬，于莲花之莲蕊。孩子你欢喜吗？孩子你如何安乐请说。如是请问后观想：食用大便小便等，天女为何我不欢喜？于殊胜之女恒常恭敬，于莲花自身之莲蕊。如是回答。然后彼说：唉玛，我的莲花乃，一切安乐生起之处。若以仪轨而依止，则我位于彼之前，令诸佛欢喜等，于莲花中如是而行。大乐之王自身，亦恒常安住于此。班匝莫叉伙（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是思。然后开示彼真实义：瑜伽士以菩提心，乃至未倾出之前，彼时获得之饰物不散失。喜乐所生之乐为何？成为一切悉地之宝藏，菩提心若倾泻，则识蕴将战胜，无有不悦意之悉地。虚空金刚之结合，以触摸而生大稀有，生起喜乐者，彼乃作胜喜乐者。于离喜之中央，观视表征而令稳固。莲花之虚空金刚之，以脐压制之诸处所。以金刚跏趺坐，心于宝珠中，观视安住之所。何为生起之智慧？即名为智慧之自性。非贪欲亦非离贪欲，不缘于中观。