Chinese
吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 啪 (藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪) 梭哈 (藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈)！ 在火的界限中。 嗡 (藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 苏瓦尔纳嘎塔亚嘎日嘎普尔纳亚阿 (藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) 吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 啪 (藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪) 梭哈 (藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈)！ 在真理的解脱中。 嗡 (藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 帕拉瓦列嘎塔亚斯哈拉嘎普尔纳亚阿 (藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) 吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 啪 (藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪) 梭哈 (藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈)！ 在风中。 嗡 (藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 啦匝达嘎塔亚嘎尔布拉普尔纳亚阿 (藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) 吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 啪 (藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪) 梭哈 (藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈)！ 在有权者中。 摆放鲜花的花束。 从自己的心间取出五部神的坛城，安放在坛城之上。 在中央的座垫上，从“薄伽梵忿怒阎魔敌”开始，以口装饰。 如前一样生起于之间。 嗡 (藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 萨瓦达塔嘎达西日拉克塔亚玛日萨帕日瓦拉阿刚 普拉提匝 梭哈 (藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈)！ 同样地，供水。 再次，嗡 (藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 班扎布贝阿 (藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) 吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 杜贝。 阿洛给。 根德。 内贝杰。 嗡 (藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 班扎夏帕阿 (藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) 吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 或者，将它们附加在各自的咒语之后。 像之前会供的场合一样供养也可以，所以随心所欲地接受。 如果有兴致，将赡部洲和其他洲，充满珍宝轮，对上师阎魔敌，无所畏惧地供养。 像这样增加念诵，用七政宝等供养。 如同内供朵玛一样加持，在各自的咒语上加上三个字来供养。 阿耶 杰 杰 阎魔敌红尊，上师罗刹之形自性。 见您我极度恐惧，上师忿怒之自性请息灭。 您以舞步令地上，地神以及地下摇动。 以贪欲装饰，忿怒之心，舞蹈的您是僵尸。 身躯粗短红色，各种形象之化身，金刚歌女们敬礼，舞蹈的您是极乐。 赫利 斯德里的秘密咒语，消除三界的迷惑。 以慈悲忿怒的尊者您，舞蹈者垂视一切众生。 嗡 (藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 萨瓦达塔嘎达布匝班扎梭巴瓦阿玛阔杭。 愚痴金刚的自性您，阎魔敌极度恐怖。 导师诸佛之自性，身之金刚您敬礼。 吝啬金刚的自性您，阎魔敌极度恐怖。 心之金刚极明亮，珍宝金刚您敬礼。 贪欲金刚的自性您，遍主贪欲法。
English
Hūṃ Phaṭ Svāhā! At the boundary of fire. Oṃ Sūvarṇa Ghaṭāya Karīka Pūrṇaya Ā Hūṃ Phaṭ Svāhā! In the liberation from truth. Oṃ Pravāle Ghaṭāya Sihlaga Pūrṇaya Ā Hūṃ Phaṭ Svāhā! In the wind. Oṃ Rājatā Ghaṭāya Karpūra Pūrṇaya Ā Hūṃ Phaṭ Svāhā! In the powerful one. Arrange the bouquets of flowers. Extract the mandalas of the five deities from your heart and place them on the mandala. On the central seat, starting from "Bhagavan Wrathful Yamāntaka," decorate with the mouth. Generate as before in between. Oṃ Sarva Tathāgata Shrī Rakta Yamāri Sa Parivāra Arghaṃ Pratīccha Svāhā! Similarly, Pādyaṃ. Again, Oṃ Vajrapuṣpe Ā Hūṃ! Dhūpe. Āloke. Gandhe. Nevedye. Oṃ Vajraśapta Ā Hūṃ! Or, attach them to the end of their respective mantras. It is also acceptable to offer as in the previous gathering, so accept whatever you desire. If you are interested, fill Jambudvipa and other continents with precious wheels, and offer them to the Lama Yamāntaka without hesitation. Add recitations like this, and make offerings with the seven royal emblems and so on. Bless like the inner offering Torma, and offer them by attaching three syllables to their respective mantras. Aye Kye Kye Red Yamāntaka, Lama Rakshasa-like nature. Seeing you, I am extremely frightened, please abandon the nature of the wrathful Lama. You shake the earth above, the earth deities, and the earth below with your dance. Adorned with attachment, the mind of wrath, you who dance are a corpse. The body is short and red, various forms of manifestation, Vajra singers pay homage, you who dance are great bliss. With the secret mantras of Hrīḥ Ṣṭīḥ, you dispel the confusion of the three realms. Compassionate and wrathful Lord, you who dance, look upon all beings. Oṃ Sarva Tathāgata Pūja Vajra Svabhāva Atmako'haṃ. You are the nature of ignorance Vajra, Yamāntaka is extremely terrifying. The nature of the teacher, all Buddhas, I prostrate to you, the Vajra of body. You are the nature of stinginess Vajra, Yamāntaka is extremely terrifying. The Vajra of mind is very clear, I prostrate to you, the Jewel Vajra. You are the nature of desire Vajra, the pervasive lord of desire, Dharma.
Chinese
如果不供奉，中央是梵天，前方是月亮，后方是太阳，右方是持地母，左方是善索图案，这些生起是特别的。如果不能完整生起面容和手，就只念诵名字。无论如何，所有这些的额头上是嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙是啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。观想所有这些都圆满了修行者的心愿。用金刚舌的管子引导朵玛，然后享用。嗡 惹嘎达木嘎达亚，惹嘎达匝达亚，惹嘎达木卡亚，惹嘎达夏日日拉亚，惹嘎达布匝亚，惹嘎达木达玛拉阿巴惹纳亚，惹嘎达惹塔萨玛如达亚，惹嘎达贝玛阿萨纳亚，惹嘎达阿巴惹纳布夏纳亚，伊当巴林格日赫纳格日赫纳，玛玛维格南哈拉哈拉匝度玛拉纳，尼瓦拉亚，尼瓦拉亚，扎萨亚扎萨亚，布拉玛亚布拉玛亚，钦达钦达，宾达宾达，纳夏亚纳夏亚，休夏亚休夏亚，策达策达，贝达贝达，吽吽啪啪梭哈。这样供奉主尊父母。嗡 摩诃亚玛日耶吽啪梭哈。等等。对愚痴阎罗死主等四位勇士供奉各自的咒语。嗡 玛美玛玛维嘎德吽。班匝匝日匝嘎 哈拉哈拉布康玛拉亚玛拉亚维嘎南匝。嗡 郭内苏郭内班匝玛玛嘎巴拉巴拉，桑巴拉桑巴拉，哈拉哈拉维嘎南匝。嗡 玛美玛玛。阿秋贝亚内班匝萨拉梭斯德。达拉达拉，塔拉塔拉，巴拉巴拉，甘巴甘巴，度纳度纳，吽 维嘎南匝。嗡 冈比拉班匝嘎日德嘎嘎嘎吽。惹嘎达休尼达则耶郭日亚维嘎南匝。这样供奉四位天女。嗡 因扎亚纳玛赫利。亚玛亚纳玛什德利。巴如纳亚纳玛威。郭贝拉亚纳玛格日。伊夏纳亚纳玛达。阿格纳耶纳玛阿。尼日德耶纳玛纳。瓦亚贝纳玛纳。赞扎亚纳玛吽。阿嘎亚纳玛吽。扎哈玛内纳玛啪。瓦苏达日尼耶纳玛啪。贝玛匝智日纳玛梭。萨瓦布德贝友纳玛哈。哈哈哈。嘿嘿嘿。吽吽吽。喷喷喷梭哈。这样供奉十方护法。然后像会供轮坛时一样。用两份水在前，供养近用供品。在赫利什德利的后面。加上嗡啊吽。供养内供。用愚痴金刚等赞颂来赞美。四魔完全摧毁，难以调伏的勇士被调伏。
English
If not offering, in the center is Brahma, in front is the Moon, behind is the Sun, on the right is the Earth-Holder Mother, on the left are the Good Thread Patterns, these arising are special. If unable to fully generate the face and hands, then just recite the names. In any case, on the forehead of all of these is Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om), on the throat is Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), on the heart is Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Think that all of these fulfill the practitioner's wishes. Guide the torma with the tube of the vajra tongue, and then partake. Om Raktamukutaya, Raktajataya, Raktamukhaya, Raktashariraya, Raktabhujaya, Raktamundamala Abharanaya, Raktarathasamarudhaya, Raktapadma Asanaya, Rakta Abharana Bhushanaya, Idam Balim Grihna Grihna, Mama Vighnam Hara Hara Tsiturmarana, Nivaraya, Nivaraya, Trasaya Trasaya, Bhramaya Bhramaya, Chinda Chinda, Bhindha Bhindha, Nashaya Nashaya, Shoshaya Shoshaya, Tsheda Tsheda, Bheda Bheda, Hum Hum Phat Phat Svaha. Thus offer to the main Yab-Yum. Om Mohaya Mariye Hum Phat Svaha. And so on. To the four heroes, such as the Ignorance Yama Death Lord, offer their respective mantras. Om Marme Marma Vighate Hum. Vajra Tsartsi Ka Hara Hara Bhukkam Maraya Maraya Vighnam Jah. Om Ghone Su Ghone Vajra Mamaki Bhara Bhara, Sambhara Sambhara, Hara Hara Vighnam Jah. Om Marme Marma. Akshobhyane Vajra Sara Svasti. Dara Dara, Tara Tara, Para Para, Kampa Kampa, Dhuna Dhuna, Hum Vighnam Jah. Om Gambhira Vajra Kartika Gha Gha Hum. Rakta Shonita Priye Gauri Vighnam Jah. Thus offer to the four goddesses. Om Indraya Nama Hrih. Yamaya Nama Shtih. Varunaya Nama Vi. Kuberaya Nama Kri. Ishanaya Nama Ta. Agnaye Nama Ah. Nirritaye Nama Na. Vayave Nama Na. Chandraya Nama Hum. Arkaya Nama Hum. Brahmane Nama Phat. Vasudhariniye Nama Phat. Vaimachitrini Nama Svaha. Sarva Bhutebhyo Nama Ha. Ha Ha Ha. Hi Hi Hi. Hum Hum Hum. Phem Phem Phem Svaha. Thus offer to the ten direction protectors. Then, as in the case of the Tsok Khorlo. With two waters in front, offer the near-use offerings. After Hrih Shtih. Add Om Ah Hum. Offer the inner offering. Praise with praises such as Ignorance Vajra. The four maras are completely destroyed, the difficult-to-tame heroes are tamed.
Chinese
波。 阎罗摧毁者前敬礼， 赞颂十五护方神众。 请享用此供施食子， 如是祈祷所愿之事。 之后念诵百字明以补足遗漏。 凡未及之事与衰损之事， 任何我以愚昧之心， 所作与所令作之事， 祈请怙主宽恕。 哈哈嘿嘿吙吙吽吽。 嗡，您成办一切有情之义， 赐予随顺之成就。 祈请于往生佛土之后， 再次降临。 嗡 班杂 穆 (Om Vajra Muh，嗡，金刚，穆：梵文种子字) 如是祈请返回。 若欲供养六十四根杖， 则制作六十四个小棍。 以六十四组咒语串联供养。 每十六组之后，作供养赞颂祈祷所愿之事。 此外，睡眠时， 起身时， 沐浴瑜伽时， 如何享用一切，首先供养上师阎罗法王等。 日夜不懈怠地精勤修持瑜伽，则迅速一切事业无碍成办， 约十二年左右，则一切地神皆可役使， 成就八大成就等毫无疑问。 如是乃薄伽梵之定论。 此处说： 以胜过一切方向之成就， 摧毁不驯四魔之军队， 欲从无明死主之处救度， 故对此三有之胜法精进修持。 此愤怒文殊之殊胜修法， 应众多具戒律之善知识劝请， 如无谬误之教理口诀， 由瑜伽行者于王宫书写。 薄伽梵阎罗法王红色五尊坛城之修法， 名为胜过四魔，乃是持一座之禁行，众多善知识异口同声劝请， 故由嘉绒巴 达热纳塔于二十六岁时所说。 之后于三十一岁之末尾，极为清净地修订。 阎罗法王之续部经典与， 无谬口诀之讲述者， 后世智者极为稀少， 如今若有请显现。 某些宁玛 怙主
English
Po. I prostrate to the Destroyer of Yama, and praise the assembly of the fifteen directional guardians. Please accept this offering of torma, and grant my wishes. Then, recite the Hundred Syllable Mantra to make up for any deficiencies. Whatever has not been done, whatever has been diminished, whatever I have done or caused to be done through my ignorant mind, may the Protector forgive. Haha hehe hoho hum hum. Om, you accomplish all the aims of sentient beings, grant the siddhi that accords with it. Even after passing into the Buddha-field, I pray that you will come again. Om Vajra Muh: Thus, request the departure. If you wish to offer sixty-four sticks, then make sixty-four small sticks. Offer them in sets of sixty-four connected mantras. After each set of sixteen, perform the offering, praise, and prayer for wishes. Furthermore, when sleeping, when rising, during bathing yoga, and how to enjoy everything, first offer to the Guru Yama King, etc. If you diligently practice yoga day and night without懈怠, then all activities will be accomplished quickly and without hindrance, and in about twelve years, all beings can be commanded, and there is no doubt that the eight great siddhis, etc., will be accomplished. This is the definite statement of the Bhagavan. Here it is said: With the accomplishment that surpasses all directions, crushing the armies of the four unruly maras, desiring to liberate from the presence of the Lord of Death of ignorance, therefore, diligently practice this supreme method of the three realms. This marvelous practice of Wrathful Manjushri, at the urging of many virtuous and disciplined spiritual friends, according to the unerring scriptural reasoning and oral instructions, was written by a yogi in the royal palace. The practice of the mandala of the Bhagavan Red Yama King with five deities, called "Victorious over the Four Maras," was spoken by Gyal Khampa Taranatha at the age of twenty-six, at the urging of many virtuous friends who uphold the vow of a single seat. Later, at the end of his thirty-first year, it was thoroughly purified. The expounders of the tantric texts and unerring oral instructions of Yama King are very rare in later generations, if there are any now, please appear. Some Nyingma Protectors
Chinese
等。與其他混雜，自己的規矩稀少。有些人看印度的典籍而疲勞。全部知曉的，僅有少數存在。這也是我所說的。 吉祥增長！吉祥！
English
etc. Mixing with others, one's own rules are rare. Some get tired of looking at Indian texts. There are only a few who know everything. This is also what I said. May virtue increase! Auspiciousness!