English
May all those who are not in control be satisfied with this offering cake. Do not remain in this place, go elsewhere. Recite Hrīḥ Ṭīḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) fiercely. Shake the vajra and, accompanied by great music, send the offering cake to a clean place. Make offerings for the purpose of blessing the place. Purify with Amrita (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), cleanse with Svabhava (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). From emptiness, the dwelling arises from Bhrūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), a palace made of precious jewels. Adorned with four sides, four doors, and four staircases. In the center, complete with all characteristics. Within the vast and expansive wisdom skull cups arising from A (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Offerings made of divine substances arising from the melting of Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): offering water, foot-washing water, flowers, incense, lamps, scented water, food, music, and so on. The nature is the wisdom of bliss and emptiness. The form is a cloud of offerings. The function is to satisfy all the senses of oneself and others with uncontaminated bliss. The essence is like a cloud of offerings arising from the manifestation of Samantabhadra, good and vast, extending to the limits of space. Oṃ Vajra Argham Svāhā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Oṃ Vajra Pādyam Svāhā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Oṃ Vajra Puṣpe Āḥ Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Oṃ Vajra Dhūpe Āḥ Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Oṃ Vajra Āloke Āḥ Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Oṃ Vajra Gandhe Āḥ Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Oṃ Vajra Naivedye Āḥ Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Oṃ Vajra Śapta Āḥ Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Accompanied by the mudra of the treasury of space, recite Oṃ Vajra Spharaṇa Kham (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) three times. Accompanied by great music. Oṃ Vajra Ghaṇḍe Raṇita. Praraṇita. Saṃpraraṇita. Sarva Buddha Kṣetra. Pracalite. Prajñāparamita. Nada Saṃbhaveta. Vajra Dharma Hṛdaya. Santoṣa Ni. Hūṃ Hūṃ Hūṃ. Ho Ho Ho. Akham Svāhā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Bestow blessings by reciting this three times. The offering is: prostrate three times and arrange the mandala. Prostrate three times and scatter flowers. Prostrate three times and make offerings. Prostrate three times and gather flowers. Prostrate three times and offer the mandala. Prostrate three times and take a seat. As it is, others can be known by seeing the practice. The supplication is: For the sake of sentient beings, with a virtuous mind, may all the heroes and yoginis, who possess the proper rituals, always abide near the yogi. Recite this three times. Then, perform the refuge, generation of bodhicitta, and the meditation and recitation of the hundred-syllable mantra. Bless the inner offering like the offering cake. Instantly,
Chinese
从“摧毁阎魔”开始，到“四种正确的断除是完全清净的意义”之间，修持所有圆满的修法。 地母神的准备：在坛城的地基处，用妙香的滴点布置鲜花的花束，陈设地神的供品和食子，金刚地基变成具有角帐、火山的守护轮。 嗡 惹叉 惹叉 吽 吽 吽 啪 梭哈。 右手触地，从自己的心间放出光芒，从地下地母神与眷属 班杂 萨玛扎。 在花束上安放变成班字的字形。 从班字生出地母神，金色，以一切装饰庄严，右手是承诺的印相，左手持充满甘露的金瓶于胸前，肚脐以上从地的坛城中显现，面向我而安住。 嗡 普利特维 提毗 萨帕里瓦拉 阿尔甘 普拉提扎 纳玛哈。 这样献上供水后，在“嗡 普利特维 提毗”之后加上花等，以五种妙欲供养。 食子以阿弥利达加持，以自性清净。 从空性中，从阿字生出宽广浩大的颅器，从吽字生出的食子变成甘露之海。 嗡 阿 吽 哈哈 霍 舍。 嗡 普利特维 提毗 萨帕里瓦拉 贝。 在这之后加上阿卡罗，献三次。 救护者一切诸佛的，行为的方式和特别的，地和度母等，天女您是见证者。 释迦狮子救护者，如何摧毁魔众的，同样我摧毁魔众，摧毁后祈请坛城。 这样说三次。 坛城的事业请随意成办。 这样说并想获得允许。 在普利特维的名字咒语后加上阿尔甘到夏布达来供养。 以三字献内供。 地母神再次融入地中，这样说并观想。 诸神的准备：嗡 阿 吽。 以三次三次。 在主尊的位置上用妙香画出四方形的滴点，其他四眷属和瓶子的位置上各画一个圆形。 诸神各自的本咒三次三次，四个瓶子三字三次三次布置花束，环绕四周。
English
From "Destroying Yama" onwards, practice the complete sadhana until "the four correct abandonments are the meaning of complete purification." Preparation of the Earth Goddess: At the base of the mandala, arrange bouquets of flowers with dots of fine fragrance, set out offerings and tormas for the Earth Goddess, and transform the vajra ground into a protective wheel with a horned tent and fire mountain. Om Raksha Raksha Hum Hum Hum Phat Svaha. Touch the earth with your right hand, radiate light from your heart, and from under the earth, the Earth Goddess with her retinue, Vajra Samaja. On the bouquet, place the syllable Bam in the form of a letter. From the syllable Bam, the Earth Goddess is born, golden in color, adorned with all ornaments, with the right hand in the mudra of acceptance as a witness, the left hand holding a golden vase filled with nectar at her heart, from the navel upwards appearing from the mandala of the earth, facing me and abiding. Om Prithvi Devi Sapariwara Argham Pratitsa Namaḥ. After offering the water for washing, add flowers etc. to "Om Prithvi Devi" and offer with the five sensual objects. Purify the torma with Amrita, purify with Svabhava. From emptiness, from the syllable A, a wide and vast skull cup is born, and the torma born from the syllable Hum becomes an ocean of nectar. Om Ah Hum Ha Ho Hrih. Om Prithvi Devi Sapariwara Bhyaḥ. After this, add Akaro and offer three times. Of the protectors, all the Buddhas, the manner of conduct and the special, the earth and the Paramitas, goddess, you are the witness. Shakya Simha, the protector, how he destroyed the hordes of demons, likewise I destroy the hordes of demons, and after destroying them, I request the mandala. Say this three times. Please accomplish the activities of the mandala as you wish. Say this and think of obtaining permission. Offer to the name mantra of Prithvi by adding Argham to Shabda. Offer the inner offering with the three syllables. The Earth Goddess dissolves back into the earth, say this and visualize. Preparation of the Deities: Om Ah Hum. Three times each. In the place of the main deity, draw a square dot of fine fragrance, and in the places of the other four retinues and vases, draw a circle each. The deities' own mantras three times each, and the four vases with the three syllables three times each, arrange bouquets, and surround the perimeter.
Chinese
摆设不少于诸天数量的供品和食子，如仪轨所行。以阿弥利达（藏文，梵文天城体，amṛta，甘露）清净，以梭巴瓦（藏文，梵文天城体，svabhāva，自性）净化。从空性中，从各色莲花和太阳上安住的吽（藏文，梵文天城体，hūṃ，种子字）字生出各色金刚杵，直到月亮座垫。嗡 舍利 什提等。嗡 德威夏 惹德等。嗡 摩诃安达 哥利达等。厄夏 惹德 吽 匝。中央的座垫之上，从薄伽梵 嗔怒 阎魔敌 开始，以充满装饰。从自己心间的吽（藏文，梵文天城体，hūṃ，种子字）字放出光芒。直到匝 吽 邦 霍，如修法仪轨。从金刚地基开始，直到梭哈。如地神仪轨般结界。如前供养，清净，加持。供养是，广而言之，如实际坛城修法时一样，简而言之，外供，七政宝，内供，赞颂等，如修法中所说般行持。食子的清净、净化、加持也如修法仪轨。从自己的心间，从忿怒尊开始，直到祈请诸方护法离开，也如修法仪轨。之后手持带香炉的金刚铃杵，阎魔敌金刚薄伽梵，明咒之王您敬礼，为了对弟子们的慈爱，也为了对您们的供养，怙主大悲之自性者，我欲绘制坛城，因此薄伽梵请您垂念我，恳请赐予加持，祈请佛陀利益有情之事，菩萨果位，以及其他所有密咒天神，天神和世间守护者，本尊菩提道场，对有情众生之教法欢喜者，所有具金刚眼者，请您真实垂念我。金刚持大 恰给 我，阎魔敌红色坛城，尽己所能地勤奋修持，为了利益有情众生而绘制。请您以慈爱摄受我和弟子们，恳请令所有眷属安住于坛城之中。如是祈请三次，也观想获得允许。以金刚势印，念诵嗡 班匝 吾底提叉，将坛城升至空中。以阿刚到夏贝供养。以三字作内供。
English
Arrange offerings and tormas no less than the number of deities, as practiced in the ritual. Purify with Amrita (藏文，梵文天城体，amṛta，nectar). Purify with Svabhava (藏文，梵文天城体，svabhāva，self-nature). From emptiness, from the Hum (藏文，梵文天城体，hūṃ，seed syllable) syllable abiding on various lotuses and suns, arises various vajras, up to the moon seat. Om Hrih Shti etc. Om Dvesa Rati etc. Om Mohanta Krit etc. Irshya Rati Hum Jah. On the central seat, from Bhagavan Wrathful Yamantaka, adorned with fullness. From the Hum (藏文，梵文天城体，hūṃ，seed syllable) syllable in one's own heart, radiate light. Up to Jah Hum Bam Hoh, according to the sadhana ritual. From the vajra ground, up to Svaha. Bind the boundaries as in the earth deity ritual. As before, purify and bless the offerings. The offering is, in detail, as in the actual mandala sadhana, or in brief, outer offering, seven royal emblems, inner offering, praises, etc., perform as described in the sadhana. The purification, cleansing, and blessing of the torma are also according to the sadhana ritual. From one's own heart, from the wrathful one, up to requesting the departure of the directional guardians, also according to the sadhana ritual. Then, holding the vajra bell and incense burner, Yamantaka Vajra Bhagavan, King of Vidyadharas, I prostrate to you. Out of love for the disciples, and also for the sake of offering to you, Protector, possessor of compassion, I desire to draw the mandala. Therefore, Bhagavan, please be mindful of me with respect, I beseech you to grant your blessings, I pray for the benefit of sentient beings by the Buddha, the Bodhisattva's attainment, and all other secret mantra deities, gods and world protectors, beings who reside in the Bodhi field, those who rejoice in the teachings for sentient beings, all those with vajra eyes, please truly consider me. Great Vajradhara Chage me, Yamantaka red mandala, I will draw it with diligent practice to the best of my ability, for the benefit of sentient beings. Please lovingly embrace me and the disciples, and please cause all the assembly to abide closely in the mandala. Thus, pray three times, and also contemplate receiving permission. With the vajra force mudra, recite Om Vajra Utishta, and raise the mandala into the sky. Offer with Argham to Shapta. Make inner offerings with the three syllables.
Chinese
现在开始。从“愚痴金刚自性您”开始，到“坛城自在您敬礼”为止赞颂。 祈请世尊阎魔敌及其眷属，在未迎请之前，安住于前方虚空之处，守护我等师徒的障碍，之后加持坛城，赐予一切众生殊胜成就。 从金刚地基开始，以“梭哈”封界。 瓶的准备： 之后准备六个或两个具足相好的瓶，涂成白色，用上好的布缠绕瓶颈。 用念诵（藏文：ཧྲཱི་ཿཥྚཱིཿ，梵文天城体：ह्रीःष्टिः，梵文罗马拟音：hrīḥ ṣṭiḥ，汉语字面意思：啥 施提）的白芥子击打，并用古古香熏。 所有瓶的标志是：只在莲花日轮上安立光芒四射的杖。 将这些瓶装满净水，倒入三十五种瓶药，用上好树枝装饰瓶口。 在任何台子上，右边放置五个本尊瓶的五堆，左边放置事业瓶，前方放置供品，主瓶的上方放置装满香水的海螺法器，以及系有金刚杵的护身线。 进行净化。 从空性中，（藏文：པཾ་，梵文天城体：वं，梵文罗马拟音：vam，汉语字面意思：వం）中生出莲花，（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生出月轮，其上从（藏文：པཾ་，梵文天城体：वं，梵文罗马拟音：vam，汉语字面意思：వం）中生出珍宝瓶，瓶身膨胀，瓶颈细长，瓶口张开，瓶嘴下垂，瓶颈系着天衣，用如意树装饰瓶口，内部充满水和精华。 在所有瓶内，各自有莲花和日轮的坐垫。 其中，在中央，从（藏文：ཡ་，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚）中生出嗔恨阎魔敌，身色红色，勇士如同太阳般的光芒，燃烧着光辉，与明妃金刚僵尸母和红衣母拥抱。 在东方，从（藏文：ཀྵེ་，梵文天城体：क्षे，梵文罗马拟音：kṣe，汉语字面意思：克谢）中生出愚痴阎魔敌，身色白色，与明妃黑色的匝匝嘎母拥抱。 在南方，从（藏文：མ་，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）中生出吝啬阎魔敌，身色黄色，与明妃黄色的猪面母拥抱。 在西方，从（藏文：མེ་，梵文天城体：मे，梵文罗马拟音：me，汉语字面意思：美）中生出贪欲阎魔敌，身色红色，与明妃白色的妙音母拥抱。 在北方，在事业瓶内，从（藏文：ད་，梵文天城体：द，梵文罗马拟音：da，汉语字面意思：达）中生出嫉妒阎魔敌，身色绿色，与明妃绿色的郭里母拥抱。 从勇士到安住。 在主尊的四个方位，莲花月轮上，东南方用珊瑚装饰瓶口。 如果只有两个瓶，那么在尊胜瓶内，有八瓣莲花