Chinese
中间生起。这是从《文殊根本续》中授记的。说未来会变成阎罗法王。虽然没有听到所有这些故事，举例来说，在德里地区，有一个属于穆斯林种姓的国王，名叫哈察尔·阿拉。从城市被摧毁开始，是国王心髓明点的领土。两位国王交战并摆开战场时，那位婆罗门用咒语加持的一只鸟飞向天空。德里的士兵们只是头部稍微碰到就飞起来，翅膀扇动的声音像雷声一样。所有士兵都抬头看着天空。那只鸟飞远得看不见了，普通的士兵们恢复了正常，但是国王和大约五百名勇士因为抬头看天空而昏厥并失去了知觉。因为这个原因，心髓明点的军队占领了德里的所有领土。还有，斯罗提地区的国王哈哈·拉扎和心髓明点发生争执的时候，那个地区举行了一个盛大的节日。婆罗门查纳卡伪装成乞丐去观看。在路上遇到一位老妇人，知道她也是一位持咒者，就说：“我们一起做事业的伙伴吧”，然后和她一起走啊走。最后在举行节日的地方，看到一堆非常大的羯考吒树的果实，人们没有察觉到，婆罗门就用咒语加持了它，空行母也用眼神压制着。之后在庆祝节日的时候，把水果献给国王、大臣和所有重要人物。他们各自都吃了。最后，那位手很干净的人想吃，用刀把水果切成两半，国王和他的三百名随从同时被砍断脖子，头掉在地上。之后那个地区也被心髓明点占领了。据说如此。这些只是例子，其他的也都是类似的。还有，在那些之后，在马拉巴地区出现了一位名叫婆罗门善成者的人。他向一位上师咒师请求了阎罗敌，然后进行修持，智慧咒语成就后，所有微小的事业都没有障碍。然而，通过各种事业
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In between, it arose. This is prophesied in the Manjushri Root Tantra. It is said that in the future, he will become the Lord of Death, the Dharma King. Although all these stories have not been heard, for example, in the Delhi region, there was a king of the Muslim caste named Hachar Ala. From the beginning of the city's destruction, it was the territory of King Heart Essence Bindu. When the two kings fought and set up the battlefield, a bird blessed by the Brahmin's mantra flew into the sky. The soldiers of Delhi only touched their heads slightly and flew up, and the sound of the wings flapping was like thunder. All the soldiers looked up at the sky. The bird flew so far that it could not be seen. The ordinary soldiers returned to normal, but the king and about five hundred warriors fainted and lost consciousness because they looked up at the sky. Because of this, the army of Heart Essence Bindu occupied all the territory of Delhi. Also, when the king of Siroti, Haha Raja, and Heart Essence Bindu had a dispute, a grand festival was held in that area. The Brahmin Chanaka disguised himself as a beggar to watch. On the way, he met an old woman and knew that she was also a mantra holder, so he said, "Let's be partners in doing business," and then walked with her. Finally, at the place where the festival was held, he saw a very large pile of Karkota tree fruits. People did not notice, so the Brahmin blessed it with a mantra, and the Dakini also suppressed it with her gaze. Then, during the celebration of the festival, the fruit was offered to the king, ministers, and all important people. They each ate it. Finally, the person with clean hands wanted to eat it, and cut the fruit in half with a knife. The king and his three hundred attendants were beheaded at the same time, and their heads fell to the ground. After that, that area was also occupied by Heart Essence Bindu. It is said that this is the case. These are just examples, and the others are similar. Also, after those, a Brahmin named Well Accomplished One appeared in the Malabar region. He requested Yamari from a master mantra practitioner, and then practiced it. After the wisdom mantra was accomplished, all the small tasks were unobstructed. However, through various tasks
Chinese
心生厌离，在玛汝地方边境名为卡克沙纳的城市附近的一个岩洞里安顿下来，以明咒的力量利益了很多人，住在那里。那些城市居民之前只信仰外道，当时大部分都变成了信仰佛教徒。那里有一个小国王，也常常来拜访。离那里不远的地方，有一块厚约一寻的巨大石板，长宽约十五寻。他命令一个强大的夜叉，让他搬来盖住自己居住的洞穴的门。那个国王有一天先来了，没看到石板，第二天再来时，看到石板在那里，感到非常惊讶，于是把那位导师尊为上师。之后，那位国王也变得强大起来，统治了索拉斯塔等许多地方。在那里，外道导师索玛阿阇梨等人心生嫉妒，商议说：这个地方到处都兴盛佛教，是因为这个婆罗门，谁能杀了他？但没有人敢承担，因为他是明咒成就者，水火刀毒等任何东西都无法伤害他。之后，有一天，两个外道的穷人，身体瘦小，衣衫褴褛，看起来很可怜的人承担了此事。那些外道答应给他们一亿黄金作为报酬。之后，那两人去了婆罗门贤成就那里，做着仆人。过了一段时间，婆罗门虽然知道了那两人的想法，但心想不会有什么危害，就随他们去了。之前，婆罗门的上师，那位咒师，去洗澡时，把头发编成的梵线挂在门框上，婆罗门贤成就的头碰到了，生气地剪断扔掉了。因此，那位上师有些不高兴，下了诅咒。那两个仆人也知道了这件事，一直在寻找机会。当时，婆罗门贤成就派遣那两个仆人去索拉斯塔地方，让他们把这捆甘蔗送到索玛阿阇梨那里。他们也照做了。外道的住所
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Feeling disgusted, he settled in a cave near the city called Kakshana on the border of the Maru region. He benefited many people with the power of knowledge and mantras, and lived there. Those city dwellers previously only believed in non-Buddhists, but at that time, most of them became Buddhists. There was a small king there who also came to visit often. Not far from there, there was a large stone slab about a fathom thick and about fifteen fathoms long and wide. He ordered a powerful yaksha to take it and use it to cover the door of the cave where he lived. When that king came one day earlier, it was not there, but when he came the next day, he saw it there and was very surprised, so he revered that teacher as his guru. After that, that king also became powerful and ruled many places such as Saurashtra. There, non-Buddhist teachers such as Soma Acharya became jealous and discussed: "The spread of Buddhism everywhere in this area is due to this Brahmin. Who can kill him?" But no one dared to take it on, because he was an accomplished mantra practitioner, and nothing like fire, water, weapons, or poison could harm him. Later, one day, two poor non-Buddhists, small in stature, raggedly dressed, and looking pitiful, took on the task. Those non-Buddhists promised to give them a hundred million gold coins as a reward. After that, the two went to the Brahmin Legdrub's place and served as servants. After some time, the Brahmin knew what the two were thinking, but thought that there would be no harm, so he let them do as they pleased. Previously, the Brahmin's guru, that mantra practitioner, had hung a Brahmin thread made of hair on the door frame when he went to bathe. The Brahmin Legdrub's head touched it, and he angrily cut it off and threw it away. Because of this, that guru was a little displeased and gave a curse. The two servants also knew about this and were looking for an opportunity. At that time, the Brahmin Legdrub sent the two servants to the Saurashtra region, telling them to deliver this bundle of sugarcane to Soma Acharya's place. They did as they were told. The non-Buddhist's residence
Chinese
那些全部都死了，索玛阿阇梨及其眷属也死了。那两个人又返回来了。又一次，婆罗门莱格珠（藏语：ལེགས་གྲུབ，意为善成）把咒语的梵绳放在一边，不谨慎地洗澡时，两个仆人拿走了梵绳，缠在剑上，砍断了婆罗门的脖子。现在他们想“那人已经被杀了”，就拿着头逃跑了，去了索拉什特拉（Saurashtra）。他们把头挂在树梢上，举起来，去了其他外道的地方。他们喊道：“婆罗门莱格珠已经被杀了，现在享受黄金和财富吧！”于是外道们聚集在那里，像高兴一样，觉得非常稀奇。婆罗门莱格珠心想，因为咒语已经成就，所以没有死。现在上师的诅咒已经应验了，那些业已经成熟了，他很高兴。没有头的身体跟着两个外道的使者，去了索拉什特拉地区。在那里，外道们和许多人聚集在一个观看娱乐节日的场所，他跳舞着来了。仅仅看到他，之前的两个仆人和大约五百个外道就吐血而死。外道的居士们的城市也被火烧了。然后，婆罗门莱格珠拿起自己的头，放回原来的位置，就恢复了。之后，他回到原来的地方，写了阎魔敌的仪轨一千八百品，给三个弟子稍微讲了一些，把经书藏在岩石里。不久，他就从那个洞里消失了，没有获得大手印的成就，据说只是共同的持明。那个地方是郭拉扎瓦拉（Ghora Jvala），意思是猛烈燃烧，是一个非常可怕的坟场，现在仍然存在，据说异教徒都无法进入。另外，一个名叫卡玛拉卡拉（Kamalakara）的平民种姓的上师，使一位名叫匝拉哈日（Jala Hari）的比丘咒师高兴，请求并修持了阎魔敌。过了几年，咒语成就了，也见到了本尊。在西方的一个名叫巴拉帕塔那（Bhārapāṭana）的地方，那里有十二个村庄，他靠乞食为生，住在森林里。那个地方最初有很多信徒，但后来婆罗门和异教徒的僧侣
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They all perished, and Soma Acharya and his retinue also died. The two of them returned. Once again, the Brahmin Legdrub (Tibetan: ལེགས་གྲུབ, meaning 'Well Accomplished') left the mantra thread aside and carelessly took a bath. The two servants took the thread, wrapped it around a sword, and cut off the Brahmin's neck. Now thinking, "That one has been killed," they took the head and fled to Saurashtra. They hung the head on a tree branch and went to the remaining places of the heretics. They shouted, "The Brahmin Legdrub has been killed, now enjoy the gold and wealth!" There, the heretics gathered and, as if rejoicing, found it very strange. The Brahmin Legdrub thought, "Because the mantra has been accomplished, I have not died." Now that the guru's curse has come to pass, those karmas have ripened, and he was delighted. The headless body followed the two messengers of the heretics and went to the region of Saurashtra. There, the heretics and many people gathered at a place for watching a festival, and he came dancing. Just seeing him, the previous two servants and about five hundred heretics vomited blood and died. The city of the heretical lay practitioners was also burned by fire. Then, the Brahmin Legdrub took his own head, put it back in its original place, and was restored. After that, he returned to his original place, wrote the Yamari ritual of one thousand eight hundred sections, explained a little to three disciples, and hid the scriptures in a rock. Soon, he disappeared from that cave, not having attained the siddhi of Mahamudra, but is said to be just a common Vidyadhara. That place is Ghora Jvala, meaning 'Fiercely Burning,' a very terrifying charnel ground that still exists today, and it is said that even the heretics cannot enter. Furthermore, a commoner teacher named Kamalakara pleased a monk-mantrika named Jala Hari, requested and practiced Yamari. After a few years, the mantra was accomplished, and he also saw the deity. In a western place called Bhārapāṭana, which has twelve villages, he lived by begging for alms and dwelling in the forest. That place initially had many faithful people, but later Brahmin and heretical monks
Chinese
他们以何人得度的方式到来，将所有地方都变成了邪见。在那里，卡玛拉卡拉将许多非人强大的女性变成了明妃，变成人类女性的形象，与她们一起进入城市，城市里的人们聚集在一起说：这些佛教徒没有一点真实。这些人以前假装是梵行者，现在却与女性一起在城里游荡，所有人都拍手嘲笑。卡玛拉卡拉愤怒了，将钵摔在地上，发生了无法忍受的地震。十二个村庄的人畜房屋，连存在的痕迹都没有，都沉入了地下。在那里，由于极大的罪孽，那位上师没有获得成就。活了三百年，对于利益和损害的力量没有任何阻碍。住在萨卡尔和巴卡尔两地的山上，享受着与天神一样的享受。阎罗王刽子手长寿者的名声也是从那里传出来的。这只是故事的象征。这些总的来说是阎罗王刽子手法类产生的经过，以及明咒成就的方式，而红黑怖畏三尊的续部，据说当时在人间并不怎么流行。据说续部也仅仅依赖于密咒外续，但并不完全确定，似乎也有很多是依赖于无上续的方式。在那之后，有一段时间大约一百年，愤怒尊阎罗王刽子手的明咒成就者很少。第四个时期确定下来修行是：从那以后，在大学者吉祥法称的上半生左右的时候，出现了上师拉利塔瓦吉拉。那位上师出生的地点是奥迪比沙。藏人说他是婆罗门种姓。去了吉祥那烂陀寺，精通了五明。也听了很多密咒乘的法。从一位上师咒师那里，接受了吉祥幻化网的灌顶。花落在文殊菩萨上，因此文殊菩萨本身被作为本尊修持。秘密的名字是拉利塔瓦吉拉，真实的名字是文殊兵器。他修持圣文殊菩萨，大约二十年后见到了他的面容，并获得了一些共同的成就。在这个时候
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They came in the manner of how someone attains liberation, transforming all places into wrong views. There, Kamalākara had transformed many powerful non-human women into vidyādharīs, changing them into the form of human women, and together with them, they went into the city. The people of the city gathered together and said: These Buddhists have not even a little bit of truth. These people previously pretended to be celibates, but now they wander in the city with women, everyone clapped their hands in ridicule. Kamalākara became angry and slammed the begging bowl on the ground, causing an unbearable earthquake. The people, livestock, and houses of twelve villages, without even a trace of their existence, sank beneath the ground. There, due to extremely great sin, that teacher did not attain accomplishment. He lived for three hundred years, and there was no hindrance to any power of benefit or harm. He lived on the mountains of the two places, Sakar and Bhakar, and enjoyed pleasures equal to the gods. The fame of Yama's executioner, the long-lived one, also arose from there. This is just a symbol of the story. These, in general, are the ways in which the Dharma cycles of Yama's executioner arose, and the ways in which vidyā-mantras are accomplished, but the tantras of the Red, Black, and Terrifying Three, it is said, were not very popular in the human realm at that time. It is said that the tantras also relied solely on the outer tantras of secret mantra, but it is not entirely certain, as it seems that many also relied on the way of the Unsurpassed Tantra. After that, there was a period of about a hundred years when there were few who accomplished the vidyā-mantras of the wrathful Yama's executioner. The fourth period, when practice was established, was: From then on, around the time of the great teacher Pal Chokyi Drakpa's early life, the teacher Lalitavajra appeared. The place where that teacher was born was Oḍibisha. Tibetans say that he was of the Brahmin caste. He went to glorious Nālandā and became proficient in the five sciences. He also heard many teachings of the Mantra Vehicle. From a teacher who was a mantra practitioner, he received the empowerment of the glorious Māyājāla. The flower fell on Mañjuśrī, so Mañjuśrī himself was practiced as the yidam deity. The secret name was Lalitavajra, and the actual name was Mañjuśrī Weapon. He practiced the noble Mañjuśrī, and after about twenty years, he saw his face and obtained some common siddhis. At this time