Chinese
按照藏地喇嘛们的说法，这位导师向班智达咒师们询问《文殊真实名经》中的：“金刚怖畏能怖畏，忿怒之王六面怖，六眼六臂具威力。”所说的这些本尊的咒语、续部和坛城等是什么。但他们只是说这是文殊菩萨身相的各种变化，是其中的一种，并没有明确地指出。他向自己的上师或一位年长的班智达请教，他们说：“英雄空行母的手中似乎也有这些本尊的续部，但现在人间没有，所以为了这个目的，修持圣文殊菩萨吧。”据说他就是这样修持的。之后，导师生起次第稳固，获得少许能力，并且还获得了从邬金（Orgyen）地方迎请调伏傲慢者的续部的授记。然后，他逐渐向北方行进，在靠近邬金的各个地方与外道们比试能力，虽然战胜了所有其他人，但有一次被一位外道瑜伽母看了一眼，导师立刻昏迷不醒。当他醒来时，猛烈地祈祷金刚瑜伽母们，于是薄伽梵母金刚尸骸母以人类女性的形象显现，并在死主阎魔敌的幻化坛城中为他灌顶。导师的相续中生起了无颠倒的灌顶智慧。在那里禅修了两个半月，生起圆满次第的智慧稳固并获得暖相后，他降伏了一头凶猛的野水牛，骑着它进行了六个月的疯狂行为。之后，他在扎拉帕塔那和塔拉帕塔那等城市游荡，住在四岔路口，一次性地吸走了所有卖酒女的酒来享用。第二天，卖酒女们的酒器都装满了黄金、白银、珍宝和其他各种物品，使她们感到满足。还有一次，他对城市的人和牲畜进行了吸血的等持，结果导师面前的大容器都装满了血。金刚嚓日擦日嘎显现真容。
English
According to the Tibetan lamas, this teacher asked the pandita mantra practitioners about the mantras, tantras, and mandalas of the deities mentioned in the "Manjushri Real Name Sutra": "Vajra Terrifier who terrifies, Wrathful King with six faces is terrifying, Six eyes, six arms, endowed with power." But they only said that these were various transformations of Manjushri's body, one of them, without clearly pointing it out. He asked his own guru or an elderly pandita, and they said, "It seems that the heroes and dakinis also have individual tantras for these deities, but they are not present in the human realm now, so for that purpose, practice the noble Manjushri." It is said that he practiced in this way. After that, the teacher's generation stage became stable, and he gained some ability, and he also received a prophecy to invite the tantra of subduing the arrogant ones from the land of Orgyen. Then, he gradually traveled north, and in all the places near Orgyen, he competed with the heretics in power. Although he overcame all the others, once he was glanced at by a heretical yogini, the teacher immediately fell unconscious. When he awoke, he prayed intensely to the Vajra Yoginis, and then the Blessed Mother Vajra Corpse Mother appeared in the form of a human woman and initiated him into the illusory mandala of the Lord of Death, Yamantaka. Undistorted empowerment wisdom arose in the teacher's continuum. After meditating there for two and a half months, the wisdom of the generation and completion stages became stable and he gained warmth, he subdued a fierce wild buffalo from the forest, rode it, and engaged in six months of mad behavior. After that, he wandered in cities such as Jala Patana and Tala Patana, stayed at crossroads, and consumed all the wine of the wine-selling women at once. The next day, the wine vessels of the wine-selling women were filled with gold, silver, jewels, and other various substances, satisfying them. On another occasion, he performed a blood-drawing samadhi on the people and livestock of the city, and as a result, large containers in front of the teacher were filled with blood. Vajra Cārcikā revealed her face.
Chinese
被展示出来。祈请之后，变得力量无比。用一根手指按住大象。也用一只手从地上拔起巨大的肖木树。城市里的人和牲畜都变得非常瘦弱。当大家都感到恐惧害怕时，第二天把先前召唤来的东西又移了回去。人和牲畜全都恢复了元气和力量。还做了一个金刚橛的修法。像这些等等，稍微做了一些利益有情的事情。前往邬金的圣地达玛甘扎（Dharmaganja，法藏）。与金刚空行母们商议后，迎请了敌面怖畏三尊的续部。又在印度的一个历史中说，做疯狂的行为直到某个阶段是在扎日堪达地方，之后出现了迎请续部的授记，说要前往邬金。藏地的上师们说，当拉里塔到达邬金的边境时，脚上涂着朱砂。世间的空行母们说：“我们的头饰被你涂在脚上。”然后做出恐吓的手势。上师昏了过去。醒来之后，想到没有其他的救护者和怙主，于是向金刚尸陀林母祈祷。在迎请续部时，空行母们说：“七天之内记住什么就带什么。”心想七天记住也没用，于是向天神祈祷。第七天的黎明，黑怖畏三尊的续部自然而然地出现在心中。从{ེ་ཚང་拿来经书一看，也完全没有错。虽然这样说，但上面通常写的是像在印度广为流传的那样，也在历史的文字中记载了，所以没有错误。之后在西方的摩拉达那地方，有个国王叫那罗巴玛。那个地方有很多擅长外道毒咒的人，国王怂恿他们与莲师比试能力。外道徒们一次性吃掉一布袋的毒药。莲师服用十倍剂量的毒药，又加上双倍剂量的麻醉剂，也没有任何损害。格拉是指一种非常大的陶制酿酒容器。
English
Was shown. After praying, he became immeasurably powerful. He pressed an elephant with one finger. He also uprooted a huge silk-cotton tree from the ground with one hand. All the people and livestock in the city became very emaciated. When everyone was frightened and scared, the next day he moved back what he had summoned earlier. All the people and livestock regained their vitality and strength. He also performed a Vajrakila sadhana. After doing some activities for the benefit of sentient beings, he went to the holy place of Oddiyana, Dharmaganja (Treasure of Dharma). After consulting with the Vajra Dakinis, he invited the tantras of the Three Wrathful Ones, Enemy Face of Terror. Also, in an Indian history, it is said that acting like a madman up to a certain point was in the place of Zahri Khanda, and then a prophecy of inviting the tantras appeared, saying to go to Oddiyana. The Tibetan lamas said that when Lalita reached the border of Oddiyana, his feet were smeared with vermilion. The worldly dakinis said, "Our headdress is smeared on your feet." Then they made a threatening gesture. The master fainted. After waking up, thinking that there was no other protector or refuge, he prayed to Vajra Corpse-arising Mother. When inviting the tantras, the dakinis said, "Take whatever you remember within seven days." Thinking that it would be useless to remember in seven days, he prayed to the deity. At dawn on the seventh day, the tantras of the Three Black Terrors naturally appeared in his mind. When he took the scriptures from {ེ་ཚང་ and looked at them, there were no mistakes at all. Although it is said like this, what is usually written above is as it is widely circulated in India, and it is also recorded in historical texts, so there are no errors. After that, in the western place of Molatana, there was a king named Narapadma. In that place, there were many who were skilled in the tantras of poisonous spells of heretics, and the king encouraged them to compete with Padmasambhava in ability. The heretics ate a bag of poison each at once. Padmasambhava took ten times the dose of poison, and also added twice the dose of anesthetic, but there was no harm. Ghela refers to a very large earthenware container for brewing alcohol.
Chinese
不管是叫什么名字的两种东西，即使喝了充满水银的东西也没有害处。像这样，毒药和水银喝了七天，身体的光彩、光芒和荣耀变得无法估量。甚至用一只手就能摇动国王的宫殿，所有人都害怕了，献上了无数的物品。所有这些都被僧侣和穷人轻易地拿走了。之后，在犍陀罗的山上，一年中都在一个禅定状态中。然后去了哈斯蒂纳普拉城。在那里，一个外道空行母加持后，形成了一个庞大的外道咒师群体。据说，获得能力的人，男女混合，大约有五百人。上师去了那里，向他们展示自己的身体，也说了话。如果他们反驳或试图追踪，就展示身体消失等神变。最后，在某个中午时分，从那时起，到半夜为止，设定了时间。说：你们要努力反击，我也要念咒。这样设定了威力的时间，半夜时发生了地震。对其他人没有伤害。所有强大的外道咒师都沉入地下，消失得无影无踪地死了。之后去了摩揭陀，去了吉祥那烂陀。班智达们说：您也请来了续部，也获得了能力。如果这样说，那么明天早上天亮之前，请展示一个真实可见的能力。回答说：那么，我将召唤狮子五世国王的眷属到这里。狮子五世国王及其眷属在 गौरा (梵文天城体，gaurā，梵文罗马拟音，Gaurā，高拉)地区。即使从那烂陀向东快速行进，也需要半个月左右的时间。上师进行了禅定的事业，狮子五世国王的大臣，名为穆塔里·普拉达纳，是一个信仰外道的人，生起了想去摩揭陀地区的心，在下午时分，带着许多物品和眷属上路了，半个月的路程在几个小时内就走完了。半夜时，到达了吉祥那烂陀的铁墙内。他呼唤了僧团的侍者，请求天亮后为僧团讲法，献上了许多财物，并承诺以后要做佛教徒。
English
No matter what the names of the two things are, there is no harm even if you drink something filled with mercury. Like this, after drinking poison and mercury for seven days, the radiance, light, and glory of the body became immeasurable. Even the king's palace could be shaken with one hand, and everyone was frightened and offered countless items. All of these were easily taken away by monks and the poor. After that, on the mountain of Gandhara, he stayed in a single state of meditation for a year. Then he went to the city of Hastinapura. There, after being blessed by a heretical Ḍākiṇī, a large group of heretical mantra practitioners was formed. It is said that those who had gained power, mixed male and female, numbered about five hundred. The master went there and showed them his body and also spoke words. If they retorted or tried to follow, he displayed miracles such as making his body disappear. Finally, at a certain midday, from then until midnight, he set a time. He said: You must strive to repel, and I will also recite mantras. Thus, he set the time for the power, and at midnight there was an earthquake. There was no harm to other people. All the powerful heretical mantra practitioners sank into the ground and died without a trace. After that, he went to Magadha and went to glorious Nālandā. The Paṇḍitas said: You have also invited the Tantras, and you have also gained power. If you say so, then by tomorrow morning, before dawn, please show a power that is truly visible. He replied: Then, I will summon the retinue of King Lion the Fifth here. King Lion the Fifth and his retinue are in the region of गौरा (Sanskrit Devanagari, gaurā, Sanskrit Romanization, Gaurā, meaning: Gaura). Even if one travels quickly eastward from Nālandā, it takes about half a month. The master performed the activity of meditation, and the minister of King Lion the Fifth, named Mutari Pradana, who was a believer in heretics, arose with the desire to go to the region of Magadha, and in the afternoon, he set out on the road with many items and retinue, and the journey of half a month was completed in a few hours. At midnight, he arrived inside the iron walls of glorious Nālandā. He called out to the attendant of the Saṅgha and requested that he teach the Dharma to the Saṅgha as soon as dawn broke, offered many riches, and promised to become a Buddhist in the future.
Chinese
我（这样）认为，（人们）对上师完全信任并且感到惊奇。然后，东方瓦连德拉（Varendra）地区有一个叫做巴嘎拉（Bagala）的地方。这里需要理解的是，邦嘎拉（Bangala）和巴嘎拉（Bagala）是不同的。那个地方有一个湖，叫做龙比克里达（Bikrita），非常凶猛，与外道和野蛮人为友，对佛教徒造成极大的危害。在湖的周围用咒语线环绕，在那里进行火供，结果龙及其眷属被烧毁，湖也在七天内干涸。在其遗址上建造了一座巨大的石柱。在石柱的顶端制作了一尊文殊菩萨的雕像。当时，在瓦连德拉（Varendra）地区有一个叫做黑兹里（Hechili）的野蛮人村庄。没有其他的野蛮人了，看到那些人变得强大，会毁灭众生和所有王国的预兆后，也在那附近进行了大量的火供。有一天，旋转法轮，将名为罗浪梅丹（Rolang Meiden）的太阳指向他们。结果，黑兹里（Hechili）的所有野蛮人村庄都被烧毁了，野蛮人的上师卡兹（Kazi）和萨亚塔（Sayita）全部死亡。从那以后，五百年间，瓦连德拉（Varendra）地区再也没有出现过野蛮人。这些是经文中讲述的禅定、火供和法轮的力量的展示。上师本人并不依赖这些，因为他已经获得了伟大的成就，仅仅通过他的意愿，所有的事情都能迅速完成。之后，他在摩揭陀（Magadha）、邦嘎拉（Bangala）和奥迪比沙（Odibisha）等地也住了很多年，利益众生。然后，有一次，在乌仗那（Oddiyana），国王因陀罗菩提二世（Indrabodhi II）获得了共同的成就，名声很大，但因为傲慢自大，所以他想去调伏他。在路上，他遇到了上师拉瓦巴（Lawapa），于是和他一起前往。当他们来到一座叫做穆伦达卡（Murundaka）的山时，这座山非常高，难以攀登，于是这位上师以阎罗死主的宝剑，以能使山与地面齐平的专注禅定，结果上师本人和所有与他一起在路上行走的人们，都不需要攀登大山，就像走在城市色彩鲜艳的街道上一样，一会儿就到达了山的另一边，所有人都感到惊奇。然后
English
I (think) that (people) completely trusted the master and were amazed. Then, there is a place called Bagala in the eastern Varendra region. It should be understood that Bangala and Bagala are different. In that place, there is a lake called the dragon Bikrita, which is very fierce and befriends outsiders and barbarians, causing great harm to Buddhists. Around the lake, a thread of mantras was circled, and a fire offering was performed there, as a result of which the dragon and its entourage were burned, and the lake also dried up in seven days. A huge stone pillar was erected on its ruins. At the top of the stone pillar, a statue of Manjushri was made. At that time, there was a barbarian village called Hechili in the Varendra region. There were no other barbarians. Seeing the omens that those people were becoming powerful and would destroy all beings and all kingdoms, a large number of fire offerings were also performed near there. One day, after rotating the wheel, the sun called Rolang Meiden was directed at them. As a result, all the barbarian villages of Hechili were burned down, and the barbarian masters Kazi and Sayita all died. From then on, for five hundred years, no barbarians appeared in the Varendra region. These are demonstrations of the power of meditation, fire offerings, and the wheel as stated in the tantras. The master himself does not rely on these, because he has attained great accomplishment, and all things are quickly accomplished merely through his intention. After that, he also stayed in Magadha, Bangala, and Odibisha for many years, benefiting sentient beings. Then, once, in Oddiyana, King Indrabodhi II obtained common accomplishments and was very famous, but because he was arrogant, he intended to go and subdue him. On the way, he met the master Lawapa, so he went with him. When they came to a mountain called Murundaka, this mountain was very high and difficult to climb, so this master, with the sword of Yama, the lord of death, meditated with a concentration that could make the mountain level with the ground. As a result, the master himself and all the people who were walking on the road with him did not need to climb the big mountain, but walked as if on the colorful streets of a city, and in a moment reached the other side of the mountain, and everyone was amazed. Then