Chinese
当前往邬金（约公元8世纪），国王因扎菩提听闻有一位成就者来了，便带领众多眷属前去迎接。国王为上师洗脚并按摩，因为每只脚需要两只手按摩，所以幻化出四只手。之后，上师幻化出四只脚，国王便幻化出八只手。上师幻化出八只脚，国王便幻化出十六只手。上师幻化出十六只脚，国王因十六臂神的习气深厚，无法幻化出超过十六只手，于是国王用每只手按摩上师的一只脚。之后，上师幻化出三十二只脚，国王也无法做到，国王变得傲慢，民众则生起了信心。之后，又在邬金广泛地利益众生。国王因扎菩提后来也获得了大手印的成就。那时，这位金刚大上师已经将殊胜的成就掌握在手中，对生起次第的成就获得了自在。据说，上师拉瓦巴已经获得了殊胜的成就。当从邬金返回时，拉瓦巴将穆伦达山观想于虚空中，便有了可以前往完全没有山的广阔平原的故事。后来，这位上师也与上师拉瓦巴的证悟相同了。之后，前往北方喀且地区，利益了众多有情。又一次，在托噶地区发生了外道军队入侵，军队位于帕క్ష河的北面。上师从南方拿来一块布片，用一把水做了朵玛，赤身站立并拍手，所有的外道军队都发疯了，不顾山河地奔跑。国王、将领和大约五百名勇士吐血而死，暂时消灭了外道。像这些主要以神通事业利益众生，以及通过息增怀诛、服食精华、伏藏等成就之门，利益了众多有情，据说示现了五百种不可思议的事迹。最终在普
English
When he went to Oddiyana (around the 8th century AD), King Indrabhuti heard that an accomplished one had come, so he led many attendants to greet him. The king washed and massaged the master's feet. Because each foot needed to be massaged by two hands, he emanated four hands. Then, when the master emanated four feet, the king emanated eight hands. When the master emanated eight feet, the king emanated sixteen hands. When the master emanated sixteen feet, the king's habit of the sixteen-armed deity became strong, and he could not emanate more than sixteen hands. Then the king massaged each of the master's feet with one hand. Later, when the master emanated thirty-two feet, the king could not do it either. The king became arrogant, and the people developed faith. After that, he extensively benefited beings in Oddiyana again. King Indrabhuti also later attained the accomplishment of Mahamudra. At that time, this great Vajra Master had already taken the supreme accomplishment into his control and had power over the accomplishment of the generation stage. It is said that Master Lavapa had already attained the supreme accomplishment. When returning from Oddiyana, Lavapa meditated on Mount Murunda in the sky, and there was a story that he could go to a vast plain with no mountains at all. Later, this master also became the same as Master Lavapa's realization. After that, he went to the northern region of Kashmir and benefited many sentient beings. Again, once, when a barbarian army invaded the Thogar region, the army was on the north side of the Pakshu River. The master took a piece of cloth from the south and made a torma with a handful of water, stood naked and clapped his hands. All the barbarian armies went crazy and ran without regard for mountains and rivers. The king, generals, and about five hundred warriors vomited blood and died, temporarily destroying the barbarians. Like these, mainly benefiting sentient beings through miraculous activities, and also through the doors of pacifying, increasing, subjugating, wrathful, essence extraction, treasure, and other accomplishments, he benefited many sentient beings, and it is said that he showed five hundred incredible deeds. Finally, in the land of Pu
Chinese
在萨卡拉居住后，获得了虹身金刚之身。这位上师讲述了《名号赞》等一些文殊寂静续，以及作为所有续部之首的密集金刚。此外，虽然没有讲述除阎魔敌以外的其他内容，但由于其通过密咒事业的门径极其殊胜，因此被尊称为“大坛城金刚阿阇黎”。此人最初进入佛法之门时，旧派藏人说他是比丘，但历史来源并不明确，或许是吧。后来他确定以瑜伽士的身份居住，因此塑造他的雕像时应采用瑜伽士的装束。毗布底旃陀罗的本尊胜乐金刚坛城位于罗刹洲的直松恶魔山上，那里画有水牛和勃起林伽。在印度绘制的其他唐卡中，有以朵玛摧毁异教徒的场景，双足并拢伸展站立，双手合掌，林伽勃起，身前有朵玛坛城。一般来说，修习许多现行事业的人很难在此生获得成就，但这位上师的所有现行事业都是为了无上的利益众生，因此他进行了无数的现行事业，最终获得了大手印的成就，虹身金刚之身。这位上师的弟子名叫桑嘎拉德瓦，他成就了金刚瑜伽母，获得了能看到所有三界的神通。一位名叫婆罗门金饰的人成就了损身母，获得了地下的成就。一位名叫阿毗摩那的比丘成就了金刚马王，在自己的显现中于虚空中行走，在其他人的显现中，人们不知道他去了哪里，随心所欲地出现。一位名叫扎嘎西度达的人依靠一髻母，成就了夜叉女，从虚空中取出任何想要的财物给予人们。一位名叫米旁善知识的瑜伽士成就了妙音金刚，几乎身体不显现，为了断除智者们的疑惑，有时显现身体并说法。婆罗门
English
Having resided in Sakara, he attained the rainbow body Vajra body. This master taught some Manjushri Peaceful Tantras such as the "Namasangiti," and the Guhyasamaja in various ways, as it is the head of all tantras. Furthermore, although he did not teach anything other than the Yamantaka cycle, he was called "Great Mandala Vajra Acharya" because it was supremely great through the door of mantra activities. When this person first entered the door of the teachings, the old Tibetans said that he was a bhikshu, but the historical sources are not clear, and it may be so. Later, he definitely resided as a yogi, so if a statue is made of him, it should be in the attire of a yogi. In the Chakrasamvara mandala, the heart commitment of Vibhutichandra, which is on the Rakshasa Island's Drangsong Demon Mountain, there is a drawing of a buffalo and an erect lingam. In other thangkas painted in India, there is a scene of destroying the heretics with torma, with the two feet stretched out together and standing, the hands clapping, the lingam erect, and a torma mandala in front of the body. In general, it is difficult for those who accomplish many manifest actions to attain siddhi in this life, but all the manifest actions of this master were solely for the supreme benefit of beings. Therefore, having performed immeasurable manifest actions, he ultimately attained the siddhi of Mahamudra, the rainbow body Vajra body. A disciple of this master named Sangkara Deva attained Vajrayogini and gained the clairvoyance to see all three realms. A Brahmin named Gold Ornament attained Nodjinma and obtained the siddhi of the underworld. A bhikshu named Abhimana attained Vajra Hayagriva and walked in the sky in his own appearance. In the appearance of others, people did not know where he went, and he came as he pleased. A person named Prakasha Duta, relying on Ekajati, attained Yakshini. He took whatever wealth he wanted from the sky and gave it to people. A yogi named Mipam Beshen attained Manjuvajra, and his body was mostly invisible. In order to dispel the doubts of the wise, he sometimes manifested his body and taught the Dharma. Brahmin
Chinese
名为“ཆོས་འབངས་”者，未能解毒，反而以毒为食，并且可以在水上行走而不沉没。名为“ཙ་ཀ་རུ་”的恶劣种姓瑜伽士，可以随意进入龙的世界。成就咕汝咕列（ཀུ་རུ་ཀུལླེ་，梵文天城体：कुरु कुल्ले，梵文罗马拟音：kuru kulle，咕汝咕列）。名为“དམངས་རིགས་དུར་ཛ་ཡ་”的平民，成就了无肢金刚，八位顶髻母等女神侍奉他。名为“བྷ་ཏྲ་པཱ་ལི་ཏ་”的人，依靠吉祥黑汝嘎，获得了大手印的成就。还有一位被各种金刚空行母围绕并离世的人。他们都未留下遗蜕，化为虹身。前者获得了共同成就，后者获得了殊胜成就。据说他们说法后，教法没有进一步发展。又有一位名为“ཛ་མཱ་ཛི་པ་”的导师出现在孟加拉。在萨赫亚尔城出现了一位名为“ཆོས་ཀྱི་འབྱུང་གནས་”的人。在阿约提亚城出现了一位名为“བུདྡྷ་གུཔྟ་”的人。据说他们虽然没有改变遗蜕的状态，却成就了四位女神，并且事业无碍。据说，由于这三位的缘故，拉里塔瓦日拉的教法在印度广为流传。如果按照藏地各传承的说法，关于导师拉里塔瓦日拉，一些人的说法是，他的名字是导师利拉瓦日拉，因为他不精通密续。虽然有很多弟子，但来了一位瑜伽士，展示了杀、逐、分、僵等各种神通，利拉的弟子们都对他产生了兴趣。于是导师心想：需要一种能够以力量守护佛法，能够展示奇迹，能够获得殊胜成就的教法。于是他开始寻找。他遇到了一位取水的妇女，双脚不沾地行走。导师问她要去哪里。妇女回答说去寻找那样的教法。导师问她是否找到了什么。导师意识到她是空行母，于是向她顶礼、绕转并祈祷。空行母将他带到清凉尸林，交给了另一位玛姆族的空行母。那位空行母将他带到西方邬金，送入大金刚岩洞。在那里，他亲眼见到了薄伽梵怖畏金刚或阎魔敌，面露微笑，双眼转动。
English
A person named "Chöwang" (ཆོས་འབངས་) failed to eliminate poison; instead, he consumed poison as food and walked on water without sinking. A yogi of low caste named "Tsakaru" (ཙ་ཀ་རུ་) could freely enter the realm of the Nagas. Kuru Kulle (ཀུ་རུ་ཀུལླེ་，梵文天城体：कुरु कुल्ले，梵文罗马拟音：kuru kulle，咕汝咕列) was accomplished. A commoner named "Durjaya" (དམངས་རིགས་དུར་ཛ་ཡ་) accomplished the limbless Vajra, and eight goddesses, including the supreme Tilaka, served him. A person named "Bhadrapalita" (བྷ་ཏྲ་པཱ་ལི་ཏ་) attained the siddhi of Mahamudra by relying on glorious Heruka. There was also someone who was surrounded by various Vajra Dakinis and passed away. All of them did not leave behind a physical body but transformed into a rainbow body. The former attained common siddhis, while the latter attained supreme siddhi. It is said that after they taught the Dharma, the teachings did not develop further. Furthermore, a teacher named "Jamajipa" (ཛ་མཱ་ཛི་པ་) appeared in Bengal. In the city of Sahyar, a person named "Chökyi Jungne" (ཆོས་ཀྱི་འབྱུང་གནས་) appeared. In the city of Ayodhya, a person named "Buddhagupta" (བུདྡྷ་གུཔྟ་) appeared. It is said that although they did not change the state of their physical bodies, they accomplished four goddesses and their activities were unimpeded. It is said that due to these three, the teachings of Lalitavajra became widespread in India. According to the different lineages of Tibet, regarding the teacher Lalitavajra, some people say that his name was Teacher Lilavajra because he was not proficient in tantras. Although he had many disciples, a yogi came and displayed various miracles of killing, expelling, separating, and stiffening, and the disciples of Lila became interested in him. Then the teacher thought: I need a Dharma that can protect the Buddha's teachings with power, can display miraculous feats, and can attain supreme siddhi. So he went in search. He met a woman fetching water who was walking without her feet touching the ground. The teacher asked her where she was going. The woman replied that she was going to search for such a Dharma. The teacher asked her if she had found anything. The teacher realized that she was a Dakini, so he prostrated, circumambulated, and prayed to her. The Dakini led him to the Cool Grove charnel ground and entrusted him to another Dakini of the Mamo class. That Dakini led him to Oddiyana in the west and took him to the Great Vajra Cave. There, he directly saw the Bhagavan Bhairava Vajra or Yamantaka, smiling and with eyes moving.
Chinese
请看第三处。金刚空行母们赐予教敕，从续部的经卷集合中，用一根四指长的金针取出了一部分，如是取出后，出现了黑部三续。其中，敌黑是金刚持忿怒相，为了调伏天子魔；六面是金刚手忿怒相，为了调伏阎罗；金刚怖畏是文殊忿怒相，为了调伏自在天。三者本体都相似，都是大瑜伽，但怖畏金刚与克里亚相应，主要展示了画像的修法。六面与瑜伽相应，用四印来扩展。敌黑被认为是独立的大瑜伽，续部的安住方式并非如此确定。在那里，抄写了另外两部续。取出怖畏金刚的经卷并携带后，佛塔的大钟自己发出声音，鸟和狗都朝向东方，所有树木的顶端都朝向东方弯曲。空行母们也出现了梦兆等颠倒的现象，追随其后却看不到上师。看到世尊怖畏金刚的身像前放着经卷，空行母们取走经卷离开了。在那里，心想即使迎请经卷也无法实现意义，于是再次在邬金稍微住了一段时间。完全掌握了续部后才离开，后来从心中取出并写成文字，如此宣讲。瓦日译师的追随者们如此宣讲：名为斯盖巴多吉的上师，修持黑阎罗法，稍微获得了一些能力后，在南方的地方进行了苦行。与一个外道竞争，虽然没有胜过他，但眷属男女都变成了山羊和绵羊。心想行为颠倒，向卡萨巴尼祈祷后，在梦中得到了授记，于是前往吉祥邬金。与符合授记的瑜伽母相见后，做了她三年的仆人，精进苦行后，瑜伽母问：你想要什么？回答说：没有什么想要的，我只是对您恭敬承侍。同样，在六年和九年结束时也一样。十二年结束时
English
See the third place. The Vajra Dakinis bestowed their command, and from the collection of Tantra scriptures, a portion was taken out with a four-finger-long golden needle, and as it was taken out, the three Black Tantras appeared. Among them, the Enemy Black is the wrathful form of Vajradhara, for subduing the demons of the sons of gods; Six-Faced is the wrathful form of Vajrapani, for subduing Yama; and Vajrabhairava is the wrathful form of Manjushri, for subduing Ishvara. All three are similar in essence, being Mahayoga, but Bhairava corresponds to Kriya, mainly showing the practice of painted images. Six-Faced corresponds to Yoga, expanding with the four seals. Enemy Black is considered an independent Mahayoga, and the way the Tantras reside is not so certain. There, two other Tantras were copied. After taking out the Bhairava scripture and carrying it, the great bell of the stupa rang on its own, birds and dogs all faced east, and the tops of all the trees bowed eastward. The Dakinis also had inverted dreams and other omens, and followed after, but could not see the master. They saw the scripture in front of the form of the Bhagavan Bhairava, and the Dakinis took the scripture and left. There, thinking that even if the scripture was invited, the meaning would not be realized, they stayed in Oddiyana for a little while again. After completely mastering the Tantra, they left, and later took it out from their mind and wrote it down, so it is said. The followers of Bari Lotsawa say this: A master named Sgegpa Dorje, having meditated on Black Yamari and gained some power, practiced asceticism in the southern region. Competing with a heretic, although he did not defeat him, the male and female attendants turned into goats and sheep. Thinking that his behavior was perverse, he prayed to Khasarpani, and received a prophecy in a dream, so he went to glorious Oddiyana. Meeting a Yogini who matched the prophecy, he served as her servant for three years, and after diligently practicing asceticism, the Yogini asked: What do you want? He replied: There is nothing I want, I am just respectfully serving you. Similarly, it was the same at the end of six and nine years. At the end of twelve years