Chinese
总的来说，就续部高低平等而言，吉祥阎魔敌续部比其他续部殊胜之处在于，虽然名目繁多，但主要在于咒语容易成就且事业迅速。其中，幻轮的事业力量强大且迅速，毫无疑问地能够成就，因此非常殊胜。如云：“苦行究竟大颅骨，幻轮究竟阎魔敌之续，续之究竟乃集密，未生者不会生。”据说，红黑两续都异口同声地这么说。大颅骨的苦行，是内在瑜伽的力量，是指像昆达一样不可动摇地束缚。有些人解释说仅仅是明觉的苦行，认为这是佛陀颅骨续部的殊胜之处。这种说法是胡思乱想。对此，以前的阎魔敌堪布藏族老人们说：所有续部中虽然说了许多事业，但对于初学者来说，能够立即成就的，只有阎魔敌的事业。续部中内在界大的，是密集、时轮、胜乐等。密集的事业要成就，必须获得生起次第的稳固。时轮要成就，必须成就宝瓶气。胜乐要成就，必须成就使者女。阎魔敌只要念诵圆满，就可以带轮。他们说对这些续部有粗略的了解，这只是道听途说而已。一般来说，其他续部中所说的那些事业，并非初学者不能成就，但如果仅仅通过念诵圆满就能成就事业，那么阎魔敌的幻轮，就以量成立为胜过所有其他事业。一般来说，相比寂静本尊，忿怒本尊更容易成就，相比其他忿怒尊，阎魔敌也更容易成就。特别是在猛烈行为的显现中，没有任何一种能与妙吉祥金刚大威德的本尊咒语事业相比。第四，现在讲述这些续部是如何产生的。关于红黑两续，认为导师住在金刚座，证得了菩提。
English
In general, considering the equality of high and low tantras, the excellence of the glorious Yamāntaka tantras over other tantras lies in the fact that, although there are many names, the main point is that the mantra is easy to accomplish and the activity is swift. Among them, the power of the illusory wheel is great and swift, and it is accomplished without doubt, so it is particularly excellent. As it is said: "The ultimate asceticism is the great skull, the ultimate illusory wheel is the Yamāntaka tantra, the ultimate of tantras is the Guhyasamāja, what has not arisen will not arise." It is said that both the Red and Black Tantras say this in unison. The asceticism of the great skull is the power of inner yoga, which refers to the unwavering binding like Kundalini. Some explain it as merely the asceticism of awareness, considering it to be the excellence of the Buddha's skull tantra. This statement is a wild guess. Regarding this, the former Yamāntaka Khenpos, the old Tibetans, said: Although many activities are mentioned in all the tantras, the activities of Yamāntaka are the only ones that can be accomplished immediately by a beginner. The tantras with large inner realms are the Guhyasamāja, Kālacakra, and Cakrasaṃvara. To accomplish the activities of Guhyasamāja, one must gain stability in the generation stage. To accomplish Kālacakra, one must accomplish vase breathing. To accomplish Cakrasaṃvara, one must accomplish the messenger woman. For Yamāntaka, it is said that it is permissible to include the wheel once the recitation is complete. They say they have a rough understanding of these tantras, but this is just hearsay. In general, those activities mentioned in other tantras are not impossible for beginners to accomplish, but if activities can be accomplished merely by completing the recitation, then the illusory wheel of Yamāntaka is established by valid cognition as superior to all other activities. In general, wrathful deities are easier to accomplish than peaceful deities, and Yamāntaka is easier to accomplish than other wrathful deities. In particular, in the manifestation of fierce actions, there is nothing comparable to the deity mantra activities of Mañjuvajra Mahāvajrabhairava. Fourth, now I will explain how these tantras arose. Regarding the Red and Black Tantras, it is believed that the teacher resided in Vajrāsana and attained enlightenment.
Chinese
当有三十六俱胝的军队来临时，世尊显现为阎魔敌的坛城，断除了魔类的一切神众和鬼怪，引导他们走上菩提道，宣说了续部。最终，将续部交付于金刚手菩萨，以告诫秘密主的方式说：“你也以阎魔敌的等持和仪轨，降伏这些魔众吧。”以此来关照后世的追随者们。这是从《红黑续》的最后一品中出现的。在《六面续》中说：薄伽梵显现为大忿怒尊之身，将水牛之主及其妻子踩在脚下。仅仅是讲述了降伏阎魔之主夫妇。也有人认为阎魔之主和猛力自在是同一个。同样，在《阎魔敌尊胜》中，文殊菩萨说：忿怒尊之名乃阎魔敌，武器是燃烧的火焰。见到此尊，其他一切忿怒尊都会丧失武器。这是薄伽梵文殊菩萨为了让其他一切忿怒尊恐惧而幻化成阎魔敌所说。在《文殊金刚大怖畏金刚续》的七品中，只是用“他对一切诸神都具有强大的力量和恐怖”这句话稍微提及了一下，除此之外，七品中没有明确说明历史。在故事的品中，世尊大金刚持的身语意的化身，大威德金刚在须弥山顶显现，知道调伏对象阎魔的时机已到，于是跨越南方的大海，摧毁了阎魔的十六铁城。以智慧金刚杵推翻了中央的铁城，从要害上制服了阎魔法王，摧毁了其他一切魔众，使之荡然无存。八部众全部献上命根，放弃誓言。将阎魔和妖母全部加持为度脱的男女桩。命令他们守护教法。仅仅出现了这些，调伏的主要对象只是阎魔夫妇而已。
English
When thirty-six crores of armies arrived, the Blessed One manifested as the mandala of Yamāntaka, cutting off all the gods and spirits of the demon class, guiding them onto the path of Bodhi, and proclaiming the tantras. Finally, he entrusted the tantras to Vajrapani, saying to the Lord of Secrets, "You too, with this samadhi and ritual of Yamāntaka, subdue these demons." In this way, he cared for the followers of later generations. This appears in the last chapter of the "Red Black Tantra." In the "Six-Faced Tantra," it is said: The Blessed One manifested as the body of the Great Wrathful One, trampling the Lord of Buffalo and his wife under his feet. It only tells of subduing the Yama Lord and his consort. Some also believe that the Yama Lord and the Powerful Lord are the same. Similarly, in the "Yamāntaka Vijaya," Manjushri said: The name of the Wrathful One is Yamāntaka, the weapon is blazing flames. Seeing this one, all other Wrathful Ones will lose their weapons. This is what the Blessed One Manjushri said, having manifested as Yamāntaka to frighten all other Wrathful Ones. In the seven chapters of the "Manjushri Vajra Great Terrifier Tantra," it is only slightly mentioned with the phrase, "He has great power and terror over all the gods." Apart from that, there is no clear explanation of the history in the seven chapters. In the chapter of stories, the emanation of the body, speech, and mind of the Blessed One Great Vajradhara, the Great Terrifier Vajra, manifested on the summit of Mount Sumeru, knowing that the time had come to subdue the beings to be tamed, Yama. Then, crossing the southern ocean, he destroyed Yama's sixteen iron cities. With the vajra of wisdom, he overthrew the central iron city, subdued the Yama Dharma King from his vital point, destroyed all other demon hosts, and annihilated them. All the eight classes offered their life essence and abandoned their vows. He blessed all the Yamas and mamos as male and female stakes of liberation. He commanded them to protect the Dharma. Only these things appear, the main objects of taming being only the Yama couple.
Chinese
是导师的一种规矩。另外，从成就者传承的上师们的耳传中，出现拉洛大译师的口头传承是：在不可思议的过去之前，天界大自在天的儿子，天界的大将军童颜六面和天人种姓的凶猛大力者二人，对谁做赡部洲的主人不和，长期争斗后，童颜六面失败。大力者统治赡部洲时，天界大自在天居住在须弥山的空隙中，得知此事后，号令三十三天等在空中行走的诸神和八病八魔等地面上的所有生灵，以及非天龙族等在地下行走的所有军队，大力自在天亲自带着威力前来时，大力者没有其他救护，非常害怕恐惧，忆念起薄伽梵妙吉祥，面向天空，用巨大的声音，呼唤名字并祈祷，妙吉祥在那方显现，化现成调伏恶毒者的忿怒身，其他八面享用了方位角落的八怖畏，根本面和林伽平息了愤怒的大怖畏自在，两只水牛角摧毁了非天的骄慢，抓住象皮的两只手制服了帝释天，其他三十二只手消灭了三十二近臣，右边的八足压制了八魔，左边的八足压制了八病，龙族被束缚成装饰。此外，还有其他不驯服的天魔等，有的用嘴吃，有的用脚踩。经文中是这样直接出现的。从那力量来看，另外九面调伏了九曜和九方护法，八或九怖畏，九面，以及七眼近臣调伏了星宿等，实际上也获得了。这样，恶毒者的天龙非天，生灵人与非人等所有，最初断除了，杀害了，享用了心血等显示了巨大的恐怖，之后又救活并摄受，灌顶到智慧坛城中，安置在正确的道路上，从一开始
English
It is one of the teacher's customs. Also, from the oral transmission of the great translator Ra Lotsawa, which is transmitted from ear to ear by the accomplished masters, it appears that: In the past, before the immeasurable past, the son of the great Lord of the Gods, the great general of the gods, the youthful Six-Faced One, and the fierce and powerful demigod of the demigod race, disagreed on who should be the lord of Jambudvipa. After a long struggle, the Six-Faced One was defeated. When the powerful one ruled Jambudvipa, the great Lord of the Gods, residing in the hollow of Mount Meru, learned of this and commanded the thirty-three gods and other gods who travel in the sky, and all the beings on the ground, such as the eight diseases and eight demons, and all those who travel underground, such as the asuras and nagas, to gather as an army. The powerful great Lord himself came with force. The powerful demigod, having no other protector, was very frightened and terrified. He remembered the Bhagavan Manjushri, faced the sky, and with a great voice, called his name and prayed. Manjushri appeared in that direction, manifesting as the wrathful form that subdues the wicked. The other eight faces consumed the eight terrors of the directions and corners. The root face and lingam subdued the angry great terrifying Lord. The two buffalo horns destroyed the pride of the asuras. The two hands holding the elephant skin subdued Indra. The other thirty-two hands annihilated the thirty-two close attendants. The eight right feet suppressed the eight demons. The eight left feet suppressed the eight diseases. The nagas were bound as ornaments. Furthermore, other unruly gods and demons, some were eaten by the mouth, some were trampled by the feet. This is how it appears directly in the scriptures. From that power, the nine faces also subdued the nine planets and the nine directional guardians, the eight or nine terrors, the nine faces, and the seven eye attendants subdued the constellations, which were also actually obtained. Thus, the wicked gods, nagas, and asuras, all beings, human and non-human, were initially cut off and killed, and after showing great terror by consuming hearts and blood, they were revived and taken into care, empowered into the mandala of wisdom, and placed on the correct path, from the very beginning.
Chinese
成就，以及新获得的勇士瑜伽母，和充满虚空的佛菩萨之中，宣说了根本续的广说。那广说续在漫长的时间里，成办了无量众生的利益。无数的士夫获得了成就。之后，知晓了在中间阶段不会对人们有利益，所以在邬金的处所达玛甘匝（Dharma Ganja）法藏中进行了弘扬并安住，这样记载着。如果将此续视为从一开始就已成就，那么最初发生的根本缘起就是那样。但是，导师如来释迦牟尼也必定是再次复述宣说的。因此，如果说之后在邬金进行了弘扬，那似乎是更好的。虽然这和故事的构想出现了不同，但也有可能是因为对根本续和略续的不同之处有所考虑。或者，也有可能是对圆满具足和二具足等等不同时期，教法出现的方式的不同之处有所考虑。即使处所和时间相同，续的文本也相同，但由于佛的化现不可思议，所以并不是矛盾的。按照后面的故事，所化之主是自在天大天。凶猛的旃陀罗是黑哈拉或者业之阎罗，被认为是内眷属之主。一般来说，被称为大威德的，是自在天大天忿怒的名号。又，被称为金刚大威德，是用金刚的名号来命名的，是因为之前的威德是指调伏之神。所以，将所化之主作为自在天大天，在事业仪轨等任何方面都有重要的意义。因此，进行阎罗和玛姆的特殊事业，是所有阎罗敌修法的一般规律。而对于金刚大威德来说，在此之上，有自在天大天和黑怙主特殊事业混杂的方式。这个后来的口诀之处，在西藏以前除了惹巴之外，其他人知道的并不多。对于后来自诩为阎罗敌的人们来说，似乎是被耶谢桑威（智慧秘密）法所断定的。据说还有巴日译师的说法，是关于续的宣说方式的故事，但是宁玛派的玛
English
Accomplishment, and newly obtained warrior yoginis, and in the midst of Buddhas and Bodhisattvas filling the sky, the extensive explanation of the root tantra was proclaimed. That extensive tantra accomplished the benefit of immeasurable sentient beings for a long time. Countless individuals attained accomplishment. Afterwards, knowing that it would not be beneficial to people in the intermediate period, it is said that it was propagated and resided in the Dharma Ganja (Dharma Ganja) treasury of Dharma in the place of Oddiyana. If this tantra is regarded as having been accomplished from the beginning, then the original fundamental origin is just like that. However, the teacher, the Tathagata Shakyamuni, must have also repeated and proclaimed it again. Therefore, it seems better to say that it was propagated in Oddiyana afterwards. Although this and the conception of the story have differences, it is also possible that the differences between the root tantra and the abridged tantra are taken into consideration. Or, it is also possible that the different ways in which the teachings appeared in different periods, such as the perfect and complete and the two complete, are taken into consideration. Even if the place and time are the same, and the text of the tantra is the same, there is no contradiction because the manifestations of the Buddha are inconceivable. According to the later story, the chief of those to be tamed is the great god Ishvara. The fierce Chandala is Black Hala or Yama, the Lord of Karma, who is considered the chief of the inner retinue. Generally, the one called Great Terrifier is the name of the wrathful great god Ishvara. Also, the one called Vajra Great Terrifier is named with the name of Vajra, because the previous Terrifier refers to the deity who subdues. Therefore, making the great god Ishvara the chief of those to be tamed is also of great importance in any aspect of activity rituals and so on. Therefore, performing the special activities of Yama and the Mamos is the general rule of all Yama enemy practices. And for Vajra Great Terrifier, on top of that, there is a way of mixing the special activities of the great god Ishvara and Black Protector. This later place of oral instruction, in Tibet, previously, apart from the Rawa, not many others knew about it. For those who later claimed to be Yama's enemies, it seems to be determined by the Yeshe Sangwai (Wisdom Secret) Dharma. It is also said that there is a saying of Bari Lotsawa, which is a story about the way the tantra was proclaimed, but the Ma of the Nyingma school