English
. Accompanied by a short song. Alas! You appear in the world and gather hundreds of things. In general, the white offering that corresponds to the incense offering of external mantras, the red offering that corresponds to the difficult practice of the Paramita vehicle, the variegated offering that corresponds to the gathering of the unsurpassed vehicle, and the black offering that corresponds to the purification of sins and the purification of nectar, are called the four great offerings. The variegated is the actual substance of the gathering, and the black offering is after the prayer, with the power of the flowing water that purifies sins and blessings. If you want to make a special variegated offering, recite this meaning-gathering, the six kinds of sentient beings of the ocean of powerful power that destroys the suffering of samsara. There is no need to make a separate black offering. Then, giving and taking happiness and suffering to the guests is like this, Machig said: If I offer happiness, the gathering is complete, if I take away the suffering of others, the meaning is great, if I cut off attachments, the mind is at ease, if there is no attachment, the final is complete. The meaning of this sentence is: ཕཊཿ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) The sky in front, etc., recite as much as possible the mantra of Gate. All dharmas, etc., karmic obscurity, etc., unspeakable, unthinkable, etc., may the victorious mother of the three times realize your intention! Say this. Here it is said to recite any prayer such as the praise of Padampa, so recite Padampa etc. ཕ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) on the top of the head. Praise Machig with a majestic voice accompanied by drums. Please translate all the lamas, etc. In the praise of the mother, Machig Labdrönma is bright on the top of the head, etc. Now praise the mother with the crying of children, accompanied by the voice of Toton the Madman and drums. Not inferior, etc. Because the tradition of reciting ten million Dakini prayers is gathered here, Machig etc. on the top of the head. Alas, great mother's body etc. Son praises the words of Nyenchen Lotsa. ཧཱུྃ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) Mother's great blessing of the son's lineage etc. Thinking of entering. Also Machig said: Transference of consciousness is opening the door of the sky, transference of consciousness cannot be compared with hundreds of kinds of transference of consciousness. Accumulating the gathering of Kusulu, accumulating the gathering cannot be compared with hundreds of kinds of gathering. Practicing white offering red offering, feasting cannot be compared with hundreds of kinds of feasting. Corpse flesh and blood, ritual cannot be compared with hundreds of kinds of rituals. Residence relatives mountain, quiet place cannot be compared with hundreds of kinds of quiet places. Patron manifesting the world gods and demons, patron cannot be compared with hundreds of kinds of patrons. View original pure boundless, Dharma
Chinese
不是与汉地对等之物，那断除魔障的殊胜佛法，不是与百种诀窍对等之物。第二，如无上瑜伽般生起次第和圆满次第的修习，首先是传承祈请。嗡啊吽。法身虚空等，大母般若等轮流进行。皈依发心七遍如前进行，或者如果简略则如旁注所示。向所有世间守护者供奉朵玛。萨瓦巴瓦等。一切成就宝藏。驱逐魔障仪轨出自简略仪轨。嗡啊吽。等。梭哈。土地加持。如果 விரி,则生起忿怒母的坛城本尊。如果简略，则。嗡班杂达吉等。鼓和钹随意演奏。下达指令。结界。降临加持。供养加持。如自身和对面的本尊，以及镜中之像般，以一句念诵词生起。迎请。请安住。顶礼。供养赞颂。如果 விரி,则祈请玛吉之语空行母百万次。忏悔。至尊空行母等。念诵咒语，观想念诵约一千遍。在法会结束时。愿至尊空行母的坛城本尊成就。唱诵元音和辅音，百字明，心咒。吽舍。供水，沐浴水等其他一切以咒语供养。供养乐器，鼓和钹随意。以玛吉之法赞颂虚空。回向善根。祈请玛玛、怙主、玛尔三尊和财宝天王。或者今晚进行。第三，如果是为了弥补所失誓言等的单独会供之时。皈依发心七支如前进行。开启虚空之门如前白色朵玛供养般进行。虚空法身等，生起事业金刚。向会供撒甘露。嗡萨瓦等融入虚空。混合肉和酒，加持后。加上四根达杖。以会供供品和欲妙道歌供养。迎请。然后进行药供。祈请玛吉之语美女百万次。会供残食分为四份，供养三根本和护法朵玛。以常调或忏悔之声调。吽。享用会供食物等，演奏一次达玛茹的供养乐器。然后进行诛杀供养，将涂有林伽和血的会供残食。置于前方，加上达杖。以祈请之声，如狼嚎般的歌声。玛母大等，以吽生起，勾招三次。以达杖和常调之声。祈请四空行母，降临身相。分神。入邪。入魔。橛钉，随 விரி或简略。以及所依物等。
English
Not an equal to the Chinese lands. That Chö practice, the cutting ground of demons, is not an equal to a hundred instructions. || Secondly, regarding the practice of generation and completion stages like the unsurpassable mantra, first is the lineage supplication. Oṃ āḥ hūṃ. Dharmakāya space, etc. Great Mother Prajñāpāramitā, etc., are done alternately. Refuge and bodhicitta seven times are done as before, or if abbreviated, it is done as explained in the notes. Offering torma to all the world protectors. Svabhāva, etc. All-Accomplishing Treasury. The obstacle-dispelling torma is from the smaller practice manual. Oṃ āḥ hūṃ, etc. Svāhā. Consecration of the ground. If elaborate, then generate the deity of the wrathful one's boundary. If abbreviated, then Oṃ Vajra Ḍāki, etc. Any drum or cymbal can be played elaborately. Command. Boundary cutting. Bestowing blessings. Blessing the offerings. Generate as one's own front and like the mirror image with one recited word. Invitation. Request to be seated. Prostration. Offering praise. If elaborate, then summon a million Mācik's speech Ḍākinīs. Confession. Jetsun Khadro, etc. Recite the mantra with the aim of recitation about a thousand times. At the end of the session. May the deity assembly of Jetsun Khadro be accomplished. Vowel and consonant, hundred-syllable mantra, essence of support. Hūṃ hrīḥ. Water for washing, water for bathing, etc., all others are offered with mantras. Offering music, any drum or cymbal is connected. Praise the space with Mā's Dharma. Dedicate the merit. Request Māmgön Mgar Sum and Namtrösé. Or do it tonight. || Thirdly, if it is a solitary gathering at the time of restoring broken vows, etc. Refuge and bodhicitta, the seven branches, are done as before. Opening the door of space is done as before, like the white torma offering. Empty Dharmakāya, etc., generate the action master. Scatter nectar to the gathering. Oṃ sarva, etc., mix with space. After mixing the meat and wine, bless it. With four Ḍā stalks. Offer the gathering with desirable qualities and the melody of the path. Invite. Then make the medicine offering. Summon a million beautiful Mācik's speech. Divide the gathering remnants into four parts and offer them to the three roots and the Dharma protectors' torma. With a constant melody or a confession melody. Hūṃ. Enjoy the food of the gathering, etc., play the offering music of the Ḍamaru once. Then, for the killing offering, smear the gathering remnants with linga and rakta. Place it in front, with Ḍā stalks. With the summoning melody, like the howling of a tongue wolf. Mā yum chen, etc., generate with hūṃ, summon three times. With the Ḍā stalk and constant melody. Summon the four Ḍākinīs, descend the form. Separate the deities. Send in the evil. Send in the madness. Pegging, whatever is elaborate or abbreviated. And the support, etc.
Chinese
从左边的容器开始，交叉着。 喂！ 看看美丽的人等等供奉。 上师带着莲花环绕。 阿拉拉霍！ 取来，切断它的精华。 嗡 阿格ra宾扎 阿克希 比亚 梭哈，将精华献给掌管精华的生灵。 以自身空行母的傲慢，在法性融入的方式中，于平等一味的见地中满足地享用，然后将剩余物收集在一个容器中。 将精华剩余和会供剩余放在一个容器中，然后洒甘露和血。 竖立光荣的火焰。 以三个字加持，带着五股金刚杵的手印。 嗡 唉 阿ra等等。 吽 啪。 带着四个“达”的腿，以母老虎的吼声。 扩大。 遍。 事业的空行。 向事业和世间的食肉速行者供奉，从空行心髓中生起或收集。 吽 舍 金刚空行等等。 成就吧。 供奉在干净的地方。 然后向污秽剩余洒会供酒。 以嗡 阿 吽 加持， 吽。 三有 班扎 等等。 满足吧。 这样在十字路口供奉，然后用水清洗两个容器。 喂！ 蔚蓝的天空等等。 成就事业。 丢到外面。 此时，如果瑜伽士有敌人，因为有像武器一样的口诀，所以秘密地说。 对于剩余和护法的朵玛供养，因为不混合自己的血肉，所以只是大致地。 在剩余的任何地方。 顶礼三宝、三根本、护法的谛实力， 法性、有法、因果不虚的威力。 现在，对于站在敌人面前的破誓者， 成为所缘境，将剩余朵玛带到依处。 呢 阿卡夏 亚 匝。 结合。 然后，陈设断法的护法红色朵玛两个，以及白色朵玛和祭品，然后洒甘露。 顶礼。 恩重如山的断法传承上师们的谛实语， 以及三宝的谛实语， 以及本尊金刚瑜伽母五尊神、降伏魔鬼的忿怒母黑母的眷属众， 以及玛吉拉准空行母百万部的护法和护法神的谛实语， 以大谛实语的力量，总的来说，对于摧毁佛法的共同敌人， 特别是，对于不遵守瑜伽士我的誓言和誓言的摇摆、反叛、跳跃、欺骗、欺骗的鬼魔， 以及怀有恶意的人， 对于诅咒和插桩的敌人的一切心
English
Starting with the left container, crosswise. Hey! Look, beautiful ones etc. offered. The master with lotus circling. Alala Ho! Taking it, cutting off its essence. Om Agra Pinda Akshi Bhya Svaha, dedicating the essence to the beings who have power over the essence. With the pride of one's own dakini, in the manner of the nature of reality dissolving, in the state of equal taste of view, enjoying contentedly, then collecting the leftovers in one container. Putting the essence leftovers and tsok leftovers in one container, then sprinkling nectar and blood. Erecting the glorious flame. Blessing with the three syllables, with the mudra of the five-pointed vajra. Om E Ah Ra etc. Hum Phat. With the four 'Da' legs, with the roar of a tigress. Expanding. Bhyo. Karma's space. Offering to the karma and worldly flesh-eating swift-goers, arising from or gathering from the dakini heart essence. Hum Hri Vajra Dakini etc. Accomplish it. Offering in a clean place. Then sprinkling tsok chang on the unclean leftovers. Blessing with Om Ah Hum, Hum. Three realms Bhanda etc. Be satisfied. Thus offering at the crossroads, then washing the two containers with water. Hey! Azure sky etc. Accomplish the activity. Throwing it outside. At this time, if the yogi has an enemy, because there is a weapon-like instruction, it is said secretly. For the leftover and protector torma offering, because one does not mix one's own flesh and blood, it is just general. In any of the leftovers. Homage to the Three Jewels, Three Roots, the truth power of the protectors, The power of the infallibility of the nature of reality, phenomena, cause and effect. Now, for the oath-breakers who stand before the enemy, Becoming the object of focus, bring the leftover torma to the support. Nri Akarshaya Dza. Combining. Then, arranging the two red tormas of the Chod protectors, and the white torma and libation, then sprinkling nectar. Homage. The truth of the kind Chod lineage lamas, And the truth of the Three Jewels, And the yidam Vajrayogini five deities, the retinue of the demon-taming wrathful mother Black Mother, And the truth of Machig Labdrön, the million-fold dakini host, the Dharma protectors and guardians, By the power of the great truth, in general, for the common enemies who destroy the Buddha's teachings, In particular, for the ghosts and obstacles who sway, rebel, jump, deceive, and trick, who do not abide by the vows and commitments of the yogi me, And the sorcerers who harbor evil thoughts, For the minds of all the enemies who curse and stake