English
May the consciousness of life, in an instant, involuntarily, be drawn into this fierce red offering cake! Dza Hum Bam Hoh! Within Bhanda Changlochan, may the flesh, blood, essence, and heart of enemies and obstacles be transformed into the nature of nectar. Om Ah Hum. (Three times) Om Vajra Dakini Sarva Dharma Pala Sapativara, devour the great flesh of enemies and obstacles! Devour the great red blood! Devour the great mind! Devour the great bezoar! Devour the great Kiniri! Devour the great offering cake! Devour! Then, arouse a hundred thousand wrathful dakinis. Alas! The wisdom of non-humans... has not arisen... etc., recite. Briefly offering the torma to the protectors of Chod: Hum! Swiftly acting, the six-armed emanation of Avalokiteshvara, Great Mother Remati and the four Yakshas, and the assembly of the seventy Tsangri Palgon, please accept this torma adorned with samaya substances, as instructed and vowed by the fortunate lama, please accomplish the activities entrusted by the yogi! Hum! Glorious Mahakala Aghora, Great Mother Repeller and Vasudhara, the four classes of dakinis, demons, and dakini assemblies, the lord and lady of the charnel ground, in skeletal form, and all those surrounded by the throng of flesh-eating men and women, please accept the torma adorned with samaya substances... as promised before the one father, please accomplish the activities entrusted by the yogi! Bhio! Great Powerful One, obedient to Vajravarahi, Great Powerful One, the worker of all mother tantras, the three who ride the female wolf, female tiger, and female leopard, and the activity lord Night and the Proclaimer, etc., please accept the torma adorned with samaya substances... as promised and vowed before Machig, please accomplish the activities entrusted by the yogi! Hum! The Shampo planet demon with nine heads and four faces, father demon, mother naga, eight planets, eight arrogant ones, the seven brothers of Tsen, the fierce one, the burning copper mountain, and the twelve Yamas who uphold the doctrine, etc., please accept the torma adorned with samaya substances... as vowed before Machig Labdron, please accomplish the activities entrusted by the yogi! Then, scatter the white torma. From the letter Bhrum (Tibetan, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, literal meaning: Bhrum) transforms into a precious vessel, from the letter Kham (Tibetan, Sanskrit Devanagari: खं, Sanskrit Romanization: khaṃ, literal meaning: space) transforms into a white, sweet torma, becoming a vast ocean of nectar. Om Ah Hum. Om Sarva Loka Pala Idam Balimta Kha Kha Khahi! Accompanied by the sound of Da. Hum! To Shanglon Dorje Dudul, father and mother, the eight wealth gods and the five pasture places, etc., the twenty-one thousand workers of the four activities, and the countless assemblies of wealth god Yakshas
Chinese
。 供养甘露白三食子，如具神通之僧众所嘱咐，瑜伽士托付…… 吽！ 须弥四方守护四大天王，念青唐古拉、雅拉香波、卡日兄妹、沃德贡嘉，以及龙王达波月护等眷属。 供养甘露白三食子，如玛吉拉准尊前所承诺，瑜伽士托付…… 吽！ 化身玛吉拉准，于二十八座冈底斯山，斩断一百零八处凶地之时，以教令和誓言束缚之诸神鬼，降临于此，享用以白三严饰之食子。 此外，断法传承之诸上师，以教令和誓言束缚之诸神灵，供养甘露白三食子，愿断法传承弘扬于十方，助我成就事业。 此处添加铜制替身。 如是供奉。 然后如仪轨中清晰所示遣送，击鼓： 将残食、断食、食子供品等器皿倒扣，上以金刚交杵镇压。 皈依成就断法传承之本尊护法，以其谛实力，令诸损害者、邪魔、鬼魅，非人伪装成人，非天伪装成天，行欺骗蒙蔽之事，不守教令和誓言者，皆没入食子盘中燃烧之须弥山下！ 扎 吽 邦 霍！ 如是勾召。 嘿！ 从中央方向开始等，跳食子舞。 玛吉以后的仪轨使显有寂灭。 此之义为： 从空性中，于白莲月轮之上，由啥字化生自身为大悲观音卡萨巴尼，身白色，右手施予，左手持莲花和绸缎珍宝为饰，双足具菩萨跏趺坐。 种姓之主无量光佛与眷属位于心间，啥字周围六字真言右旋，从中发出光芒，化为甘露和所需之物，消除诸神鬼之罪障、痛苦，疾病和争端，房屋破败，财物损失等，令青春焕发光彩，平息害人之心和执着，心怀慈悲菩提心，如是观想，念诵百字明。 常时。 啪！ 以此身肉血之供养，生生世世轮回无
English
Take this offering of pure white three substances. As instructed by the clairvoyant monks, entrust the yogis... Hūm! The four great kings who guard the four directions of Mount Meru. Nyenchen Thanglha, Yarlha Shampo, the Kha-ri siblings, Wo-de Gungyal, and the Naga King Drakpo Dawa Kyong, along with their retinues. Take this offering of pure white three substances. As promised before Machik Labdrön, entrust the yogis... Hūm! The incarnate Machik Labdrön, when she cut off the twenty-eight great snow mountains, and the one hundred and eight sacred sites, all the gods and demons bound by oath and commitment, come here and take this offering adorned with the pure white three. Furthermore, all the lamas of the Chö lineage, all the gods and demons bound by oath and commitment, take this offering of pure white three substances, may the Chö lineage spread in the ten directions, and be a companion to help me accomplish my activities. Add a copper tsha-tsha here. Thus it is offered. Then, send it forth as clearly shown in the separate Chad-ten ritual, and perform the dance: The remaining food, the Chad-ten, and the offering vessels are placed face down, and pressed down with a vajra cross. Homage to the accomplished ones of the Chö lineage, by the truth of the yidams and dharma protectors, may all harm-doers, oath-breakers, demons, non-humans disguised as humans, non-gods disguised as gods, those who deceive and mislead, and all who do not abide by oath and commitment, be drawn into the burning Mount Meru beneath the offering bowl! Dzaḥ Hūṃ Baṃ Hoḥ! Thus invoke them. Bhyoḥ! Perform the offering dance, starting from the central direction, etc. By Machik's subsequent ritual, may appearance and existence be pacified. The meaning of this is: From emptiness, on a white lotus moon cushion, from the letter Hrīḥ, one's self arises as the great compassionate Avalokiteśvara, white in color, the right hand in the gesture of generosity, the left hand holding a lotus and adorned with silk and jewels, the feet in the vajra posture of a bodhisattva. Amitābha, the lord of the family, and his retinue are in the heart, the six-syllable mantra revolving to the right around the letter Hrīḥ, from which light radiates, transforming into nectar and desired objects, purifying the sins, obscurations, and sufferings of the gods and demons, diseases and disputes, dilapidated houses, and loss of wealth, etc., making youth radiant and bright, pacifying harmful thoughts and attachments, and thinking with a mind of love, compassion, and bodhicitta, recite the hundred-syllable mantra. Constantly. Phaṭ! By dedicating this offering of body, flesh, and blood, may the cycle of rebirths be unhindered for lifetimes.
Chinese
无有也。 债务关系愿断绝！ 血仇罪障愿清净！ 法布施之，常续。 那摩。 诸法全部等。 是佛陀教法。 积聚之道与加行道， 见道与修道， 超越无间道之后， 愿获得大母之果位！ 酬谢供赞是： 吽 舍。 供水鲜花等。 嗡 阿 吽 咕噜 德瓦 达吉尼 阿尔岗 等。 色 声 等。 玛哈班杂 阿姆日达 玛哈 惹达 玛哈 巴林达 卡嘿。 作手鼓供养嬉戏。 念诵手鼓或常续。 玛。 法界清净无生法之母， 无碍离根心性义之母， 无边无中离边空性之母， 向大母法身顶礼赞叹！ 不变金刚身化身母， 所需所欲生起宝身化身母， 原始清净莲花身化身母， 事业成就事业身化身母， 向大母五身任运成就母顶礼赞叹！ 最初生出身心之母， 中间施予受用之母， 最终示现无生之母， 向慈母顶礼赞叹！ 赞叹应理等。 经中说，念诵百字明回向，善根增上。 如是说，因此，此处有为六道处所净化而作意之修法。 头顶虚空中，玛吉传承等显现。 于自身头顶，天之种子字 嗡 白色， 于喉间，非天种子字 苏 红色， 于心间，人之种子字 尼 绿色， 于脐间，旁生种子字 达 蓝色，于秘密处，饿鬼种子字 普瑞 黄色， 于脚底，地狱种子字 杜 黑色等。 自他一切有情之六道生处习气融入。 脚底之字化光，如芥子般之明点，融入秘密处之普瑞巴。 其如豆大，融入脐间之达。 其如拇指大，融入心间之尼。 其如鸡蛋大，融入喉间之苏。 其如大鹏鸟蛋大，融入头顶之嗡。 其融入玛吉之心间。 心意相融，自身之蕴身融化为甘露，世界充满，一切众生饮用，清净业障，轮回处所空尽。 六道众生安住于成佛法界无生之自性中。
English
Without. May the bond of debt be severed! May blood feuds and sins be purified! The constant continuation of Dharma giving. Namo. All dharmas, etc. It is the Buddha's teaching. The path of accumulation and the path of joining, The path of seeing and the path of meditation, Having traversed the unobstructed path, May I attain the state of the Great Mother! The offering of gratitude and praise is: Hum Hrih. Offering water, flowers, etc. Om Ah Hum Guru Deva Dakini Argham, etc. Rupa Shabda, etc. Maha Pancha Amrita Maha Rakta Maha Balingta Khahi. Perform the offering and play of the hand drum. Chant the hand drum or constantly continue. Ma. The pure Dharmadhatu, the unborn mother of Dharma, The unimpeded, rootless, mind-essence mother of meaning, The boundless, centerless, edgeless, emptiness mother, I prostrate and praise the Great Mother Dharmakaya! The unchanging Vajra body emanation mother, The wish-fulfilling, arising precious body emanation mother, The primordially pure Lotus body emanation mother, The activity-accomplishing Karma body emanation mother, I prostrate and praise the Great Mother, the spontaneously accomplished five bodies! The first mother who generates body and mind, The intermediate mother who bestows enjoyment, The ultimate mother who reveals the unborn, I prostrate and praise the kind mother! Praise is appropriate, etc. The scripture says that by dedicating the hundred-syllable mantra, merit increases. As it is said, therefore, here there is the practice of focusing on purifying the six realms. In the sky above the crown of the head, Machig's lineage and others appear clearly. On one's own crown, the seed syllable of the gods, Om, white, At the throat, the seed syllable of the Asuras, Su, red, At the heart, the seed syllable of humans, Ni, green, At the navel, the seed syllable of animals, Da, blue, at the secret place, the seed syllable of pretas, Pre, yellow, At the soles of the feet, the seed syllable of hell beings, Du, black, etc. The imprints of birth in the six realms of all sentient beings, self and others, dissolve. The letters at the soles of the feet transform into light, a sesame seed-sized bindu, dissolving into Pre at the secret place. It becomes the size of a bean and dissolves into Da at the navel. It becomes the size of a thumb and dissolves into Nri at the heart. It becomes the size of an egg and dissolves into Su at the throat. It becomes the size of a large bird's egg and dissolves into Om at the crown. It dissolves into Machig's heart. Mind and heart merge, one's own aggregates dissolve into nectar, filling the world, all beings drink, purifying obscurations, the places of samsara become empty. The beings of the six realms abide in the unborn nature of the Buddhas' Dharmadhatu.
Chinese
思。合掌于施身中。那摩吽，祈请吉祥殊胜等诸位宾客。恒常：无论未备与缺失，无论我心愚昧故，此善行中有何过，无论何者成有情怙，祈请诸宾客皆宽恕。无论我等成为最初之有情，于修持断法时，无论有缺漏或过量，无论下方扰乱，无论三摩地不清晰，无论供品微小且劣质，无论未作洁净等，总而言之，祈请宽恕一切过失之聚。念诵百字明。其后，为祈请加持与成就，首先，降下先前所迁识之神识。帕！于顶轮，自玛吉之心间，自身与所守护者之神识，于光团中央，观想玛拉灯白色明亮。美丽微笑，舞姿轻盈，自顶轮梵穴降临。观想安住于心莲八瓣中央，化为瓶身之形。其后，领受四灌顶。帕！祈请玛吉传承之诸佛众，圆满赐予我四灌顶。如是祈请后，自玛吉之身语意，放射出各种颜色之光芒，迎请前方五部空行母之心髓。身语意之加持与成就，皆汇聚成光芒。融入顶轮传承之诸佛众。彼等化为光芒，变成玛吉五种颜色，融入我之五处，思维五毒转为五智，五身显现。祈请莲师加持如水流，伴随鼓声。帕！帕！帕！帕！帕！帕！帕！嗟玛，非人智慧之空行母！玛玉大母等，引导正道。帕！玛吉五部，身舞轻盈。手持鼓铃，叮铃作响。化为彩虹光芒，融入自身与所守护者之五处，成为无别法身之道。帕！帕！帕！如是安住于不可言说、无分别之状态良久。其后，从甚深意义之心髓中，广作回向。祈请安住于十方之诸佛菩萨、成就者、断法传承之诸位上师，垂念我与轮回之诸神鬼