English
Think. Joining palms in the practice of body offering. Namo Hum, I confess to all guests, including those of supreme auspiciousness. Constantly: Whether there are inadequacies or deficiencies, or whatever faults arise from my mind's delusion, whatever wrongdoings occur in this virtuous act, whoever becomes a protector of sentient beings, I beseech all the guest lineages to forgive. Since we are beginners in practice, whatever shortcomings or excesses occur while practicing Chöd, whether there is confusion below, unclear samadhi, small and inferior offerings, or lack of cleanliness, in short, I beseech you to forgive all collections of faults. Recite the Hundred Syllable Mantra. Then, to invoke blessings and attainments, first, draw down the consciousness that was previously transferred. Phat! On the crown of the head, from the heart of Machig, visualize the consciousness of oneself and the protected one as a white Mala lamp, bright and clear, in the center of a sphere of light. With a beautiful smile and graceful dance, flickering, it descends from the fontanelle on the crown of the head. Imagine it residing in the center of the eight petals of the heart lotus, in the form of a vase body. Then, receive the four empowerments. Phat! I beseech the deities of the Machig lineage to fully bestow upon me the four empowerments. Having prayed thus, from the body, speech, and mind of Machig, rays of various colors emanate, inviting the heart essence of the five classes of dakinis in front. All the blessings and attainments of body, speech, and mind gather back in the form of light. They dissolve into the lineage deities on the crown of the head. Those dissolve into light, transforming into the five colors of Machig, dissolving into my five places, transforming the five poisons into the five wisdoms, and manifesting the five kayas. Think that the blessings of the vase empowerment flow like a river, accompanied by the sound of the bell. Phat! Phat! Phat! Phat! Phat! Phat! Phat! Alas, non-human wisdom dakinis! Great Mother, etc., guide the path. Phat! Machig's five families dance gracefully. Hands holding drums and bells, tinkling. Transforming into rainbow light, they dissolve into the five places of oneself and the protected one, becoming the path to the indivisible Dharmakaya. Phat! Phat! Phat! Thus, remain for a long time in a state of inexpressible, non-conceptual awareness. Then, from the heart essence of profound meaning, make extensive dedication. I beseech all the Buddhas, Bodhisattvas, accomplished ones, and lineage lamas of Chöd residing in the ten directions to consider me and all the gods and demons of existence.
Chinese
梭！ 诸位神灵，起初对我显现神通恶行，降下灾祸； 后来恭敬地顶礼，施予利益； 我也以柔和的言行，布施身体； 以粗暴的言行，降下灾祸等等，通过各种方法，将诸位神灵安置于菩提道上，依此善根之基。 愿诸位神灵相续中所有的思想、行为、烦恼和恶行都平息，具备慈悲菩提之心！ 愿诸位也如慈氏王的力量，以及五位食肉夜叉兄弟一般，成为我眷属中最先聚集者！ 愿诸位业障及其习气，刹那间得以清净，获得一切智佛陀的珍贵果位！ 瑜伽士我也如月光国王和善财童子一般，迅速圆满一切波罗蜜多，迅速获得自他一切二利圆满的珍贵佛陀果位！ 如是，为了神灵的利益和一切众生，布施身体，念诵“那摩”，以及回向和祈愿自他等。 如果前方有智慧本尊的所依，则安住于所依中； 如果没有，则祈请返回。 将誓言本尊融入自身。 观想其他宾客欢天喜地，笑容满面，如同宾客返回自己家中一般离去。 常诵： 游走于地下的众生， 居住于地上的众生， 愿你们心满意足，返回各自的住所。 愿一切都各自分散离去。 萨尔瓦 布达 嘎恰 嘎恰（藏文，梵文天城体，梵文罗马拟音，汉语字面意思： सर्व भूत गच्छ गच्छ ，sarva bhūta gaccha gaccha，一切 众生 离去 离去）。 祈请返回。 将所有器情万法融入于宫殿中。 将宫殿中的所有本尊融入自身主尊。 我也从座上化为光，融入心间的咒鬘“吽”字（藏文，梵文天城体，梵文罗马拟音，汉语字面意思： हूँ ，hūṃ，吽）。 “吽”字从边缘融入明点。 将明点安住于无所缘、离戏的大空性中。 以缓慢的旋律持续唱诵： 帕！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思： फट् ，phaṭ，啪！） 自心流动的虚幻神通， 除此之外没有其他的鬼魔。 没有你我，没有能害所害。 神灵二取不成立，没有怖畏和怖畏之境。 没有好坏二元，没有安乐和痛苦。 没有轮回涅槃二元，没有希望和疑虑。 一切平等一味，法
English
So! You gods and demons, first showed me magical powers and cruelty, bringing harm; later you respectfully bowed and bestowed benefits; I also offered my body as alms with gentle behavior, and brought harm with harsh behavior, etc. Through various methods, I have placed you gods and demons on the path to enlightenment, relying on the root of virtue. May all the thoughts, actions, afflictions, and cruelty in the minds of you gods and demons be pacified, and may you be endowed with loving-kindness, compassion, and the mind of enlightenment! May you also, like the power of King Maitreya and the five Yaksha brothers who eat flesh, become the first to gather in my retinue! May all your negative karmic obscurations, along with their imprints, be purified and cleansed in an instant, and may you attain the precious state of omniscient Buddhahood! May I, the yogi, also quickly perfect all the perfections, like King Moonlight and Prince Good Purpose, and quickly attain the precious state of Buddhahood, which possesses the two benefits for myself and others! Thus, for the benefit of the gods and demons and all beings, offering the body, reciting "Namo," and dedicating and praying for oneself and others, etc. If there is a support for the wisdom deity in front, then reside in the support; if not, then request departure. Dissolve the samaya deity into oneself. Visualize the other guests departing joyfully and smiling, as if guests returning to their own homes. Constantly recite: Those beings who wander underground, And those who dwell on the surface of the earth, May you be satisfied and return to your respective abodes. May all of you depart separately. Sarva Bhuta Gaccha Gaccha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思： सर्व भूत गच्छ गच्छ ，sarva bhūta gaccha gaccha，All beings, go, go). Request departure. Dissolve all the contents of the vessel and the essence into the palace. Dissolve all the deities of the palace into the main deity of oneself. I also dissolve from the seat into light, and dissolve the mantra garland at my heart into the syllable Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思： हूँ ，hūṃ，Hūṃ). The Hūṃ dissolves from the edge into a bindu. Place that bindu in the state of aimlessness, the great freedom from elaboration. Continue chanting slowly with a melody: Phaṭ! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思： फट् ，phaṭ，Phaṭ!) From the illusory magic of the movement of one's own mind, There are no other ghosts and obstacles apart from this. There is no you and me, no harmer and harmed. The duality of gods and demons is not established, there is no fear and no object of fear. There is no duality of good and bad, no happiness and suffering. There is no duality of samsara and nirvana, no hope and doubt. All is equal in taste, Dharma.
Chinese
身母大寂。如是无散乱、无执著、原始清净、广大自在、超离心识之状态。 父亲说：心中无证悟，故得证悟之果法身，啪！ 语声无自性，故得果报身，啪！ 身无执著，为利他之能力，故得果化身，啪！ 念诵如下： 玛吉说： 见解原始清净离边，胜过百种殊胜法。 此殊胜法为魔之断境，胜过百种口诀。 此乃其义。 之后，因念诵“啪”之缘故，自身化为无饰裸体空行母，三处以三字标示之身。 之后进入行为之道。 之后，诸佛及佛子、天神及仙人等，皆念诵吉祥之真实语，并降下花雨，以此信解已行善妙。 以吉祥忿怒母之笑声，嗡。 皈依薄伽梵释迦牟尼佛等，行持一切吉祥之事。 断法的利益是： 莲花生大师之取出精要断法引导文中说： 遣除道之障碍，取出证悟之精要，解脱二取法之相，遣除错乱显现之境，将显现世间断于心，轮回涅槃于自性中解脱。 故于证悟实相后取出精要，胜过一年于座上禅修，于险地断除执念一日，其精要更大，如是说。 供养三宝，故成就之流长远。 放下对身体之珍爱，故内外之障碍息灭。 供养上师本尊，故圆满誓言之违犯。 供养空行护法，故守护内外之障碍。 偿还宿债，故清净业之障碍。 放下我执，故能自在掌控显现世间。 诸神鬼成为朋友，故说极为甚深。 玛吉说： 阿匝玛之子你听着， 将病人托付给鬼， 就能获得无病安乐。 将重托交付给敌人， 就能获得无惧之坚固地。 将不和之人转为朋友， 这是阿妈觉姆的欢笑。 守护、救护百次， 不如拿走、带走一次欢喜。 将身命布施为食物， 就无需佩戴守护轮。 如是说。 玛吉之伏藏断法中说： 内在觉性以错乱之方式引导， 仅仅是知晓或听闻， 也能转生于具种姓之胜者刹土。 听闻并证悟
English
The great mother's body is absorbed. Thus, in a state of unwavering, unattached, primordial purity, vast freedom, and beyond mind, the father said: Because there is no realization in the mind, the fruit of realization, the Dharmakaya, is attained, Phat! Because it is realized that speech and sound have no inherent nature, the fruit of the Sambhogakaya is attained, Phat! Because the body is without attachment, the ability to benefit others, the fruit of the Nirmanakaya is attained, Phat! The recitation is as follows: Machig said: The view of primordial purity, free from extremes, is not equal to a hundred excellent Dharmas. This excellent Dharma is the cutting ground of demons, not equal to a hundred instructions. This is the meaning. Then, because of the cause of uttering "Phat," one transforms into a naked Dakini without ornaments, a body marked with three syllables in three places. Then, one enters the path of conduct. Then, all the Buddhas and their sons, gods and sages, uttering auspicious words of truth, and raining down flowers, believing that goodness has been done. With the laughter of the Auspicious Wrathful Mother, Om. Taking refuge in the Bhagavan Shakyamuni Buddha, etc., may all auspicious things be done. The benefits of Chöd are: From Guru Rinpoche's extraction of the essence of Chöd instructions: Clearing obstacles on the path, extracting the essence of realization, dissolving the signs of dualistic phenomena, eliminating the deluded appearance of objects, cutting off phenomenal existence into the mind, and liberating samsara and nirvana in their own place. Therefore, by extracting the essence after realizing the true nature, it is said that cutting off attachment for one day in a dangerous place is more essential than meditating on a seat for one year. Pleasing the Three Jewels, the stream of accomplishments is long. Letting go of the cherishing of the body, external and internal obstacles are pacified. Pleasing the Lama and Yidam, vows are fulfilled. Pleasing the Dakinis and Dharma protectors, external and internal obstacles are protected. Repaying old debts, karmic obscurations are purified. Letting go of self-grasping, phenomenal existence is brought under control. Gods and demons become friends, so it is said to be very profound. Machig said: Aza's son, listen, entrusting the sick to the demon, one obtains health and happiness. Entrusting the entrusted to the enemy, one obtains a fearless and secure place. Turning the discordant into a friend, this is the laughter of Ama Jomo. A hundred times of guarding and protecting is not as good as one time of taking and carrying away with joy. Giving up body and life as food, there is no need to wear a protective wheel. So it is said. In Machig's treasure Chöd: This inner awareness, guided by delusion, even by just knowing or hearing it, one is born in the pure land of the victorious ones with lineage. Hear and realize.
Chinese
于尔巴那，双足之主真实显现。阻断歧途而修持，即是手持无上菩提。务必于龙厉之地，依止百零一眼泉。每夜轮换一次睡眠，安住于不退转之地。母亲亦亲见本尊容颜，于彼处获得天神授记，乃邬金巴之口诀。如是说。出自《甚深义精髓》：谁若持有诸佛之意趣，此殊胜断法之地，解脱道之导师，功德无量且广大。如是说。外境厉地之实修供施中广说，故此处不赘述。出自《如意宝》：方便智慧双运极其珍贵，显现朗朗持之尤为珍贵。如是说。需与六度相关联：不贪执身命，行供养布施；不杂染贪嗔等，持戒；安忍痛苦，忍辱；不散乱，一心禅定，此为方便；精进为方便智慧二者之友；智慧即知晓供品、供养者、供养处皆如幻，无自性，断除希冀与恐惧，安住于寂灭。四威仪之系缚中：睡眠时，啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！观想于自身咒语之首，玛吉跏趺坐于自身膝上，以头枕之。啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！之自性融入玛吉心间，此为迁识之系缚。啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！之彼之顶髻处，观想释迦牟尼佛与千二百佛围绕，为处所鬼、身鬼等神鬼说法。此为上方天众之系缚。啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！之自身尸体广大，以意量度一致。此为中间身体之系缚。啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！以足禁锢于铁室之内，处所鬼、身鬼等，此地之神鬼全部包含其中，观想无有丝毫去往他处之权力。此乃下方鬼之系缚。行走时，啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！以自性抛于母亲心间。啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！观想自身尸体倒地，神鬼发出“哈”之声。复于行走时，啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！观想卧榻之上释迦牟尼佛安住，为神鬼说法，心生欢喜，迎请彼等，嗡 班 匝 吽 班 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），释迦牟尼佛融入自身。此为守护处所行走之系缚。恒常于头顶观想上师玛吉，混合自性，将蕴身施予神鬼，此极为重要。无论断法如何低劣，迁识