English
At Urpana, the chief of the two-legged ones truly appears. If you block the wrong path and practice, you will hold the supreme Bodhi in your hand. Be sure to rely on a hundred and one springs in a place where there are nagas and fierce spirits. If you alternate one sleep session each night, you will abide in the irreversible ground. The mother also directly sees the face of the commitment, and receives the prophecy of the gods there. This is the instruction of Ugyenpa. It is said. From the Profound Meaning Heart Essence: Whoever holds the intention of the Buddhas, this supreme Chö practice ground, the guide to the path of liberation, immeasurable and vast qualities will arise. It is said. The practice of external fierce places is extensively explained in the offering, so I will not elaborate here. From the Wish-Fulfilling Jewel: The union of skillful means and wisdom is extremely precious, and it is even more precious to carry the clear appearance. It is said. It must be related to the six perfections: Giving without attachment to body and life is generosity; keeping the precepts without mixing with attachment, hatred, etc., is morality; enduring suffering is patience; not being distracted, one-pointed meditation is skillful means; diligence is the friend of both skillful means and wisdom; wisdom is knowing that all objects of offering, offerers, and places of offering are like illusions, without inherent existence, cutting off hope and fear, and abiding in peace. In the bonds of the four postures: When sleeping, Phat! (Tibetan, Devanagari, Roman transliteration, literal meaning) Visualize Machig sitting cross-legged on your lap at the beginning of your mantra, and rest your head on it. Phat! (Tibetan, Devanagari, Roman transliteration, literal meaning) Dissolve the consciousness of Phat! into Machig's heart. This is the bond of transference. Phat! (Tibetan, Devanagari, Roman transliteration, literal meaning) From the crown of her head, visualize Shakyamuni Buddha surrounded by a thousand and two Buddhas, teaching the Dharma to the spirits of the place, the spirits of the body, etc. This is the bond of the assembly of gods above. Phat! (Tibetan, Devanagari, Roman transliteration, literal meaning) Your own corpse is vast, and the measure is consistent with your mind. This is the bond of the body in between. Phat! (Tibetan, Devanagari, Roman transliteration, literal meaning) With your feet confined in an iron room, the spirits of the place, the spirits of the body, etc., all the gods and spirits of that place are included, and visualize that they have no power to go anywhere. This is the bond of the lower spirits. When walking, Phat! (Tibetan, Devanagari, Roman transliteration, literal meaning) Throw your consciousness into the heart of the mother. Phat! (Tibetan, Devanagari, Roman transliteration, literal meaning) Visualize your own corpse falling to the ground, and the gods and spirits making a "Ha" sound. Again, when walking, Phat! (Tibetan, Devanagari, Roman transliteration, literal meaning) Visualize Shakyamuni Buddha sitting on the bed, teaching the Dharma to the gods and spirits, rejoice, and invite them back. Om Benza Hung Bam Ho (Tibetan, Devanagari, Roman transliteration, literal meaning), Shakyamuni Buddha dissolves into yourself. This is the bond of protecting the place when walking. Always visualize the lama Machig on the crown of your head, mix your consciousness, and give the aggregates to the gods and spirits. This is very important. No matter how weak the Chö practice is, the transference
Chinese
说不必种植。又说：胜者善说，深广如经咒，有八万四千法门。雪山、狮子、虚空、鼓声、成就、水眼、骏马、毛发相同，譬喻六种。迁识、积资、宴会、仪轨、寺院、施主、正法、口诀，无与伦比八种。空性、悲心、二资粮圆满，二边寂灭，二身，一座，稀有。经部、咒部，摄集，名目四十二，四十二函卷数。噶玛、德玛、汉断、藏断、男断、女断，二二种。父传、母传、子传、师传、义传、有引导、无引导等。如百川汇入一桥下，此等口诀传承无有。如百种珍宝一同熔化后，铸成规制的佛塔般。见之悦意，闻之伤怀，尝之满愿，于此善妙之论著。以阐明之珍宝新钥匙，如实开启之善行，无论为何。如雪山、海螺、莲藕般洁白，为令众生获得菩提而回向。如虚空之边际与海洋之深渊，孩童之心无法测度，然以些许之品尝，取于吉祥草之尖端，以微小之水滴。不能洗净他人之垢染，于自面显现黑污之此物。愿不生上师空行之责罚，愿成办殊胜成就之喜宴！如是此之成熟解脱之传承，从噶陀寺座次，至乞丐上师衮桑吉美，至噶西班智达却吉嘉措前，及从持明南卡嘉措授记之断法成就者六人所传。阿宗多吉持明和，嘉赛吉美多吉等之前。由怙主仁波切土登贝玛嘉贝，他益法之光芒，不变胜成就自在处听闻三次。之后，虽因违犯誓言而畏惧，未开许灌顶有十数年之久，然仍以大喜悦赐予成熟灌顶，以及广大的教导和口传，并获得所有经函。之后，从丹学功德海之法座堪布嘉灿沃热前，以及堪千仁波切列谢炯丹前听闻。
English
It was said that there is no need to plant. Furthermore, it was said: The Victorious One spoke well, profound and vast like the Sutras and Tantras, there are eighty-four thousand Dharma gates. Snow Mountain, Lion, Sky, Drum Sound, Accomplishment, Water Eye, Fine Horse, Hair-like, six similes. Transference of Consciousness, Accumulation of Merit, Feast, Ritual, Monastery, Patron, True Dharma, Oral Instructions, eight incomparable ones. Emptiness, Compassion, Two Accumulations perfected, Two Extremes pacified, Two Bodies, One Seat, marvelous. Sutra system, Tantra system, collection, categories forty-two, forty-two volumes in number. Kama, Terma, Chinese Cutting, Tibetan Cutting, Male Cutting, Female Cutting, two and two kinds. Father Lineage, Mother Lineage, Son Lineage, Teacher Lineage, Meaning Lineage, with guidance, without guidance, etc. Like a hundred rivers flowing under one bridge, there is no such Oral Instruction lineage like this. Like a hundred precious jewels melted together and cast into a regulated stupa. Delightful to see, heart-wrenching to hear, fulfilling to experience, in this excellent treatise. Whatever good deeds are done by opening it as it is with a clarifying precious new key. White like a snow mountain, conch shell, and lotus root, may all beings be dedicated to attaining enlightenment. Like the edge of the sky and the depths of the ocean, the mind of a child cannot fathom it, but with a slight taste, taken from the tip of a Kusha grass, with a tiny drop of water. This, which cannot wash away the stains of others, but reveals the blackness on one's own face. May there be no punishment from the Guru and Dakinis, may there be a joyous feast of supreme accomplishment! Thus, the lineage of ripening liberation of this, from the Katok Monastery seat, to the Beggar Lama Kunzang Gyurme, to Kasi Pandita Chokyi Gyatso, and from the six accomplished Cho practitioners prophesied by Trulshik Namkhai Gyatso. Before Adzom Dorje Chang, and Gyalsé Gyurme Dorje, etc. Kyabgon Rinpoche Thubten Pema Gyepe, the light of Dharma for the benefit of others, the unchanging supreme accomplishment, listened three times. Afterwards, although fearing the breaking of vows, the empowerment was not given for more than ten years, but still with great joy he bestowed the ripening empowerment, as well as extensive teachings and oral transmissions, and obtained all the texts. Afterwards, from the throne Khenpo Gyaltsen Ozer of Dentsak Yonten Gyatso, and from Khenchen Rinpoche Lekshe Jorden, he listened.
Tibetan
previous ཀཿགཅོད་ཀུན་དགའ་འབུམ་པའི་ལུས་སྦྱིན་གདན་ཐོག་གཅིག
Chinese
如同获得，之后观看此仪轨的次第，写了一些知识，这是由具足法眼智慧之眼的达玛师利所劝请。在那之前，在草地青翠宜人，白岩山峰高耸入云，广阔的山顶都像宝剑和卡杖一样的地方，在清澈的虚空中，梦见了五彩光芒的圆形中心。白云显现出形状，仿佛是白色持刀颅器的猪女，内外清晰可见。之后，我进行了大约一百零五天的断法会供。祈请是否可以写下记录，然后附加了梦境。那天晚上，梦见一个卡杖，说是康区大成就者的上师像那里有的，像是涂了金漆的。五彩丝绸等，从以前的宝箧绸缎中取出，稍微有些陈旧，拿在手里扛在肩上，越过狭窄的险道，到达一个宽阔的庭院。在那里，所有拿着海螺号、幡幢等器物的僧侣都出来迎接，拿着卡杖，那卡杖变成了一面黄色手柄的鼓。拿着它，梦见一个金色的大人头干枯，敲打时好像有鼓的声音。因此，卡杖是空行母的象征，视为可以书写的征兆。即使在错觉上又增加了错觉，即使没有丝毫想要利益他人的善意。但如果应用于自己的相续，为了容易寻找范例，我是被称为持明者降伏金刚血统，并获得吉祥噶陀巴加持之少分的雅西瓦，末世的僧人形象三者合一者。像愚痴的牛一样长着牙齿，像狗猪一样行事的下劣者萨曼塔巴德拉玛蒂，在狗年三月二十五日举行了一次断法会供后写下，并在像大象一样的白岩山顶上完成。凡夫俗子的非理性和邪恶观念的错觉，在上师空行母护法神面前忏悔，愿此不再成为永久的障碍。愿善行使一切众生都能断除我执的错觉，从而在同一个座上成就无错的般若波罗蜜多。吉祥！吉祥！吉祥！吉祥！ 上一页 噶举 衮噶 崩巴的施身法座
English
As obtained, and later, looking at the order of practice of this, it is said that some knowledge was written, urged by Dharma Shri, who possesses the eye of wisdom of the Dharma eye. Before that, in a pleasant green meadow, the white rock peaks reaching high into the sky, the broad peaks all like swords and khatvangas, in the clear sky at the peak, in the center of a circle of five-colored light. White clouds appear in shape, like a white sow with a knife and skull, not obscuring much inside and out, was seen in a dream. Later, I performed about one hundred and twenty-five Chöd gatherings. After praying whether it was permissible to write a record, I attached the dream. That night, I dreamed of a khatvanga, said to be like the one in the Guru image of the great accomplished Kampa, seemingly coated with gold. Five-colored silks, etc., were taken from the previous treasure silks, slightly aged, held in hand and carried on the shoulder, crossing the narrow dangerous path, arriving at a wide courtyard. There, all the monks holding conch shells, banners, and other instruments came out to greet me, carrying the khatvanga, which turned into a yellow-handled drum. Carrying it, I dreamed that a large, golden-colored, dry human head, when struck, seemed to have the sound of a drum. Therefore, the khatvanga is a symbol of the dakinis, regarded as an omen that can be written. Even adding illusion to illusion, even without a single bit of altruistic intention to benefit others. But if applied to one's own continuum, for the sake of easily finding examples, I, Nyakshiva, who is known as the lineage of the Vidyadhara Duldul Dorje and has received a small portion of the blessings of the glorious Gyalwa Kathokpa, the embodiment of the three in the degenerate age. Samantabhadramati, who is like an ignorant ox with teeth, acting like dogs and pigs, wrote this after holding a Chöd gathering on the twenty-fifth day of the third month of the dog year, and completed it on the peak of White Rock, which resembles an elephant. The confusion of the non-conceptual and wrong concepts of ordinary beings, I confess before the Guru Dakini Dharma Protectors, may this not become a permanent obscuration. May goodness cause all beings to sever the illusion of self-grasping, thereby becoming the cause for accomplishing the flawless Prajnaparamita on a single seat. Mangalam! Auspicious! Auspicious! Auspicious! previous The Body Offering Seat of Kagyu Kunga Bumpa
Tibetan
་མ་དང་མཁའ་འགྲོའི་སྒྲུབ་ཐབས་དངོས་གྲུབ་བང་མཛོད་ཀྱི་གསལ་བྱེད་ནོར་བུའི་ལྡེའུ་མིག next
Chinese
母续和空行之修法，成就宝藏之明示，珍宝之钥。
English
The practice methods of the Mother Tantra and Dakinis, a clarification of the treasury of accomplishments, a jewel key.