English
This is very important. PHAṬ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning): Shatter the aggregates, etc. Please partake. If expanding, start from the Chod guidance. EMAHO! Vastly pervasive, etc. HŪṂ SVĀHĀ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning). If condensing, the ground is anointed with scented water, etc. Then the praise. Ma, the pure realm of Dharma, etc. I prostrate and praise. Requesting blessings, descending nectar, this purification is very profound for purifying obscurations, so add it after all the prayers. Gyalwa Dondrup's obscurations from being a thief from the age of twelve to forty-two, Machig had him meditate for three months, and the story of how his obscurations were purified and realization arose is like that. The deities of the crown of the head, etc. Thinking of it as purely clear, count the 'gate' and hold the focus. In the actual prayer, the crown of one's head, etc. Meditate on residing. Then, thinking that oneself and all the gods and demons are praying from the depths of their hearts. Place, Akanishta, etc., the detailed order and. Slightly condense, pray to the Great Mother Prajnaparamita. It is enough to keep the last two lines. If condensing a little more, Machig's place. In the enclosure of Shampo Snow Mountain. Jetsun Zilnon Chenpo. In the monastery of Tashi Langlung. Son, Gyalwa Dondrup. In the enclosure of Nyiwo Khu. Khu Gom Chokyi Senge. In the palace of the Vajra Tent. Ladue Dorje Dron. In the Dharma palace where one resides. Sixteen great disciples who received the command. In the monasteries of the boundless realms. One hundred and eight lineage holders. In the Yang Gon of Mount Gangpal. Panchen Donyo Dorje. In the monastery of Todlung Tsurphu. Great accomplished Karma lineage. In Kathok Khorlo Nyelden. The lineage holders of the Chod lineage. Place, crown of the head, etc., the same as below. Please bless. If very condensed. Dharmadhatu, non-elaboration, etc. In any case. PHAṬ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Machig's lineage, etc. Think of purifying with 'song'. Mainly for the sick, paying off debts. PHAṬ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) From the obscurations of oneself and others, etc. Think of being endowed. Fifth, the distribution of white nectar is. Machig said. Limitless compassion purifies the continuum. Unattached awareness mixes into the sphere. Selfless aggregates are discarded as food. In the state of non-elaboration, remain naturally. Saying this. The basis mixed, the sky opening, precious
Chinese
意思是说，我，病人，上师和道友，玛吉和四位。病人的意识是秘密的，上师和道友的意识在心中，然后与玛吉的心融合。如果觉悟高，就将自他无别地融合。如果分别转移，对自身的影响会很小。帕特！嗡 梭巴瓦 等等。（藏文：ༀ་སྭ་བྷ་，梵文天城体：，梵文罗马拟音：oṃ svabhāva，汉语字面意思：嗡，自性）。化为空性。从空性等等中，显现出来。帕特！每一个，秘密处1，脐轮2，心间3，顶轮。帕特！帕特！用五者融入玛吉的心中。观想玛吉传承等等已经走了。保持在这种状态中。玛吉说：紧紧地收紧，远远地抛掷。远远地抛掷，平静地放下。安住在无希望和恐惧的状态中。用无边的见解来压倒。拥有最终的见解。并且说：断法的虚空开启，不是普通灌顶的对手。并且说：分离物质和觉性，融合法界和觉性。砍断身体，供养于会众。也要多次这样做。意思是说，从无生的状态中，从觉悟等等中，变得清净吧！玛吉说：对于上师、本尊、空行母，珍视会供和获得成就。这样说了，就观想获得四位宾客等等。第六，在红色供养的开始祈祷。按照五个目标，在自己的头顶等等，大母般若等等，加持。如果简略地念诵传承祈请文，法界无所作为等等。无论如何，玛吉传承的身体等等，最好是像以前一样降下加持和净化。融合法界和觉性，自己的身体是空房子等等，观想融入心中。观想自己和他人的尸体等等聚集在一起。通常有在这里念诵三个权力集中的章节的传统。稍微简略的话，帕特！从最高的有顶天以下，低至无间地狱以上，三千世界的一切显现，神鬼，听命神，食肉女，八部众。白色天神的部众，黑色魔鬼，红色赞神，花色曜神，蓝色龙族，黄色年神，紫色梦神，绿色地神。罗刹和食肉鬼。在三个山谷中游荡的赞神，在三个山谷中游荡的魔鬼，在三个山谷中游荡的妖女。清澈的深渊，燃烧的深渊，铁匠的深渊，白色毡帽，黑色贝壳等等的恶毒者们。还有，上方的邪魔是曜神和仙人，下方的邪魔是龙族和地神，中间的邪魔是年神和
English
The meaning of this is: I, the patient, the lama and spiritual friends, Machig and the four. The patient's consciousness is secret, the lama's and spiritual friends' consciousness is in the heart, and then it is mixed with Machig's heart. If the realization is high, then mix self and other without distinction. If you transfer them separately, the shadow on yourself will be small. PHAṬ! Oṃ svabhāva etc. (藏文：ༀ་སྭ་བྷ་，梵文天城体：，梵文罗马拟音：oṃ svabhāva，汉语字面意思：Om, own being). Become emptiness. From emptiness etc., emerge. PHAṬ! Each one, secret place 1, navel 2, heart center 3, crown of the head. PHAṬ! PHAṬ! With the five, dissolve into Machig's heart. Meditate that Machig's lineage etc. has gone. Remain in that state. Machig said: Tighten tightly and throw far away. Throw far away and lay down calmly. Abide in a state without hope or fear. Overpower with the view of non-duality. Have the ultimate view. And said: The sky door of Chöd opens, it is not a match for ordinary empowerment. And said: Separate matter and awareness, merge the realm of reality and awareness. Cut the body and offer it to the assembly. Do this many times. The meaning of this is: From the state of unbornness, from thoughts etc., become purified! Machig said: For the lama, yidam, and dakini, cherish the tsok offering and obtaining siddhis. Having said this, contemplate obtaining the four guests etc. Sixth, pray at the beginning of the red offering. According to the five objects, on your own crown etc., the great mother Prajnaparamita etc., bless. If you condense the lineage supplication, the dharmadhatu is free from elaboration etc. In any case, Machig's lineage body etc., it is best to bestow blessings and purify as before. Merging the realm of reality and awareness, your own body is an empty house etc., contemplate dissolving into the heart. Contemplate that the corpses of yourself and others etc. are gathered together. Usually there is a tradition of reciting the three sections of power gathering here. To condense a little, PHAṬ! From the top of the highest existence downwards, down to the Avici hell upwards, all the appearances of the three thousand worlds, gods and demons, command deities, rakshasas, the eight classes. The white assembly of gods, the black demons, the red tsen, the variegated planets, the blue nagas, the yellow nyen, the purple dreams, the green earth lords. Rakshasas and flesh-eating ghosts. The tsen who roam in the three valleys, the demons who roam in the three valleys, the ogresses who roam in the three valleys. Clear abyss, burning abyss, blacksmith's abyss, white felt hat, black shell etc. of the malicious ones. Also, the upper harmers are planets and sages, the lower harmers are nagas and earth lords, the intermediate harmers are nyen and the
Chinese
乌让。 所有的邪魔、护法等，食肉鬼、死神等，都瞬间不由自主地聚集于此！ 吽吽吽！ 来这里！ 在这里聚集！ 喜欢肉的就吃肉，喜欢血的就饮血，喜欢骨头的就啃骨头，喜欢皮的就穿皮。 帕！帕！帕！ 猛烈地摇动腿铃和手鼓，用悠长的食肉鬼的呼唤之歌。 喂！聚集啊聚集啊食肉鬼聚集！ 所有呼吸之物都聚集于此！ 靠近屠宰剥皮的尸体！ 靠近血肉模糊的尸体！ 你们这些鬼是我的父母！ 来享用孩子的血肉吧！ 你们是恩重的父母！ 现在来享用美好的供品吧！ 以前珍爱自己的身体，因此现在还在轮回中漂泊。 现在不要留下，布施为宴席！ 从有顶天以下的所有宾客，直到那落迦地狱，所有居住的天神和非天，男魔、业力之王、厉鬼聚集，女魔、业力之女鬼聚集，男魔、厉鬼、夺命者聚集，女魔、女鬼、罗刹聚集。 世间的九种鬼，寺庙的十种魔，孩童的十五种大魔，八十千种障碍，三百六十种妖魔，来这里，在这里聚集，享用血肉！ 从头顶的毛孔以下，直到脚底的指甲以上，对于这个身体的内外一切，我都不再执着。 吃肉的，饮血的，啃骨头的，拿走头颅、肢体、心肝，全部尽情享用，满足地享用！ 息灭吧，毁灭吧！ 摧毁吧，斩断根源！ 镇伏吧，消灭吧，萨玛雅！ 享用这没有剩余的供品！ 帕！帕！帕！ 为了从根本上断除我执，班智达月官所造之文，因大家都念诵，故书写之。 此血供与般若经相合，如薄伽梵鱼罗希达，以及众生，如虎女施身一样布施。如玛吉所说：观想取肉取血，修持则乐死亦乐，道路取尸喂食。因此，仅仅呼唤之后供养什么呢？ 唉！我们等等，广大如虚空等等。如果简略，则到此为止。 一般来说，六道等等的散布和聚集是：帕！ 从有头颅的等等开始，想到做不能做之事。 腿铃
English
Urang. All the demons, protectors, etc., ghouls, death demons, etc., all gather here instantaneously and involuntarily! Hum Hum Hum! Come here! Gather here! Those who like meat, eat meat. Those who like blood, drink blood. Those who like bones, gnaw bones. Those who like skin, wear skin. Phat! Phat! Phat! Violently shake the leg bells and drums, with the long calling song of the flesh-eaters. Hey! Gather, gather, flesh-eaters gather! All breathing things gather here! Approach the slaughtered and skinned corpse! Approach the bloody corpse! You demons are my parents! Come and enjoy the flesh and blood of the child! You are kind parents! Now come and enjoy the good offerings! In the past, I cherished my body, therefore I still wander in samsara. Now do not leave it, give it as a feast! All guests from the peak of existence downwards, up to the Naraka hells, all the gods and asuras residing there, male demons, kings of karma, and spirits gather, female demons, daughters of karma gather, male demons, kings of spirits, and life-takers gather, female demons, female ghosts, and rakshasas gather. The nine kinds of ghosts of existence, the ten demons of the monastery, the fifteen great demons of children, the eighty thousand kinds of obstacles, the three hundred and sixty evil spirits, come here, gather here, enjoy flesh and blood! From the pores of the head downwards, up to the toenails of the feet, for all the inner and outer parts of this body, I no longer have attachment. Meat-eaters, blood-drinkers, bone-gnawers, take the head, limbs, heart, and liver, all enjoy it to your heart's content! Pacify, destroy! Demolish, cut off the root! Subdue, annihilate, Samaya! Please partake of this offering without any remainder! Phat! Phat! Phat! In order to cut off self-grasping from the root, this was written by the Pandit 月官, because everyone recites it. This blood offering is in accordance with the Prajnaparamita Sutra, like the Bhagavan Fish Rohita, and sentient beings, like the tigress offering her body. As Machig said: Visualize taking meat and taking blood, practice is happy and death is happy, the path is to take the corpse and feed it. Therefore, after calling so much, what is offered? Alas! We, etc., vast like the sky, etc. If abbreviated, then stop here. In general, the scattering and gathering of the six realms, etc., is: Phat! From those with heads, etc., think of doing the impossible. Leg bell
Chinese
。伴随着短促的歌声。 唉！你显现世间等聚集百般，总的来说，与外道的桑烟祭祀相符的白色布施，与般若乘难以实行的行为相符的红色布施，与无上乘的会供相符的花色布施，清净罪障与降下甘露清净相符的黑色布施，被称为四大布施。花色是会供的实物，黑色布施是祈祷之后，以清净罪障加持的流水之力，如果想要特别进行花色布施，就念诵这个意义汇集的，摧毁轮回苦难的自在力量大海的六道众生。不需要另外进行黑色布施。之后，对客人进行苦乐的给予和接受，是这样，玛吉说：我献出安乐则圆满会供，取走他人痛苦则意义重大，断除执着则内心安乐，没有执着则最终圆满。这句话的意思是： ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 前方虚空等，尽可能多地念诵嘎德的咒语。诸法全部等，业力模糊等，不可说思议等，愿三世胜母领悟您的心意！这样说。这里说要念诵帕当巴的赞颂等任何祈祷文，所以在头顶念诵帕当巴等ཕ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 赞颂玛吉以威严的声音伴随着鼓声。祈请诸位上师等。祈请翻译。在玛赞颂中，在头顶玛吉拉布准玛明亮等。现在伴随着孩童的哭声赞颂玛赞颂，伴随着托顿疯子的声音和鼓声。不逊色的等。因为这里聚集了念诵十万空行母祈请文的传统，所以在头顶的玛吉等。唉呀，大母身等。儿子赞颂年琼洛扎的说法。ཧཱུྃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 母亲大等儿子传承的加持等。想着进入。还有玛吉说：迁识是开启虚空之门，迁识无法与百种迁识相比。积累库苏鲁的会供，积累会供无法与百种会供相比。修持白色布施红色布施，宴请无法与百种宴请相比。尸体血肉，仪轨无法与百种仪轨相比。居住地亲戚地山间，静处无法与百种静处相比。施主显现世间神鬼，施主无法与百种施主相比。见解原始清净无边，正法