Chinese
是粗暴的神鬼，佛是永恒的皈依处，不会欺骗。所有众生在轮回恶道中永久漂泊，如果向三宝祈求生生世世的永久庇护，为了使所有遍布虚空的众生获得佛果，将错觉和自我意识斩断于法界中，安住于原始清净本解脱的境界中，进行供养和布施。之后，进行积累资粮和身体布施，有八个要点，在镇压凶地的环节中，对于没有土地历史的地方，施加威慑，出自无量宝藏大论。自己观想为黑忿怒母，从心间发出一个 ཕཊཿ（藏文，梵文天城体，phaṭ，摧破），仅仅这样，九尖的金刚从天而降，击中那个地方，就像摧毁帐篷一样。仅仅发出一个 ཕཊཿ（藏文，梵文天城体，phaṭ，摧破），从完全变成金刚中，观想勇士和勇母的帐篷后面是黑人手牵手的帐篷，那个后面是黑暗的帐篷。观想居住在那里的所有神鬼都无法去任何地方。之后，寻找地眼等在根本续中非常清楚，这里不再赘述。从空行五部的广大显现开始，甘露内供加持，用 ཧཾ་（藏文，梵文天城体，haṃ，我）来品尝舌头。之后，加持供品，念诵三遍 དྷརྨ་ར་ཎི་（藏文，梵文天城体，Dharmaraṇi，持法者）。敲击三遍手鼓。之后，首先是威慑和控制，玛吉说：红色控制，黑色威慑。因此，首先是控制，发出一个 ཕཊཿ（藏文，梵文天城体，phaṭ，摧破），仅仅这样，自己观想为红色至尊母，一面二臂三眼，上半身到达不可见的法界，下半身双脚踩在黑色风山上，依靠金刚交杵。三眼凝视着不可见的虚空，右眼是太阳，左眼是月亮，中间的眼睛是沸腾的血海。右手举着红色飘扬的人皮旗，左手吹着人腿骨制成的骨笛，以此控制三界，威慑三有，使空中的天龙八部颤抖，合二为一。左手用手掌敲击腿骨笛，同时发出 ཕཊཿ（藏文，梵文天城体，phaṭ，摧破），ཕཊཿ（藏文，梵文天城体，phaṭ，摧破），ཕཊཿ（藏文，梵文天城体，phaṭ，摧破）！微弱的鬼神们，不要害怕！不要恐惧！不要惊慌！听着并思考。哦！十八个主要的魔，十五个孩童的魔，男性的鬼，女性的罗刹女。
English
These are the rough gods and demons. The Buddha is the ultimate refuge, without deception. All sentient beings perpetually wander in the cycle of suffering. If one prays to the Three Jewels for eternal refuge in lifetimes, in order for all beings pervading space to attain Buddhahood, cutting off delusion and self-grasping in the expanse of reality, abiding without distraction in the realm of primordial purity and original liberation, one engages in offerings and generosity. Then, engaging in accumulating merit and giving the body, there are eight points. In the section on suppressing fierce places, for places without land history, applying subjugation comes from the Great Treasury of Immeasurable [Qualities]. One visualizes oneself as the Black Wrathful Mother, and from her heart emits a single ཕཊཿ (Tibetan, Sanskrit Devanagari, phaṭ, shattering), just by that, a nine-pointed vajra of meteoric iron emanates and strikes that place, as if crushing a tent. Just by emitting a single ཕཊཿ (Tibetan, Sanskrit Devanagari, phaṭ, shattering), from what has completely become a vajra, one visualizes behind the tent of heroes and heroines a tent of black people holding hands, and behind that a tent of darkness. One visualizes that all the gods and demons residing there have no power to go anywhere. Then, searching for earth eyes, etc., is very clear in the root tantra, so it is not elaborated here. From the great manifestation of the Five Families of Dakinis, blessing the nectar inner offering, tasting with the tongue with ཧཾ་ (Tibetan, Sanskrit Devanagari, haṃ, I). Then, blessing the offering substances, reciting དྷརྨ་ར་ཎི་ (Tibetan, Sanskrit Devanagari, Dharmaraṇi, Dharma Protector) three times. Playing the ḍāru (hand drum) three times. Then, first is subjugation and control. Machig says: Red controls, black subdues. Therefore, first is control, emitting a single ཕཊཿ (Tibetan, Sanskrit Devanagari, phaṭ, shattering), just by that, one visualizes oneself as the Red Noble Lady, one face, two arms, three eyes, the upper body reaching into the invisible realm, the lower body with two feet based on a black wind mountain, relying on a crossed vajra. The three eyes gaze into the invisible space, the right eye is the sun, the left eye is the moon, and the middle eye is a boiling sea of blood. The right hand holds aloft a red, fluttering human skin banner, and the left hand blows a human leg bone flute, thereby controlling the three realms, subduing the three existences, causing the gods, demons, and the eight classes of beings in space to tremble, becoming one. The left hand strikes the leg bone flute with the palm, simultaneously emitting ཕཊཿ (Tibetan, Sanskrit Devanagari, phaṭ, shattering), ཕཊཿ (Tibetan, Sanskrit Devanagari, phaṭ, shattering), ཕཊཿ (Tibetan, Sanskrit Devanagari, phaṭ, shattering)! Weak spirits, do not fear! Do not be afraid! Do not be alarmed! Listen and contemplate. Oh! Eighteen major demons of the chief, fifteen demons of children, male demons, female rakshasas.
Chinese
龙魔地主，曜魔星宿。上至有顶之巅，下至那拉伽地狱，上至天空之神仆，下至地下之饿鬼，下至贝嘎国王，上至地域恶魔，所有显有之神鬼，都聚集到这里！ 啪！吹响一支腿骨号。哦！特别是，居住于此凶险之处的白色天神部众，黑色魔鬼部众，红色赞神部众，杂色曜神部众，凶猛年神，富裕龙神，罗刹恶魔，以及属于男女非男非女部众的神鬼，都聚集到这里！啪！吹响一支腿骨号。哦！特别是，对于洋恰的蕴、界和处，首先引导疾病，中间建立疾病巢穴，最后使疾病无效的男鬼生灵，女鬼罗刹女，龙魔地主，曜魔星宿，加害之鬼，人中冰雹，刚波特乌让，格日沃格热莫，古老旧鬼，新鲜新鬼，游荡地方鬼，食肉死魔，夺取口中气息并切断腹中生命之生灵、魔鬼和邪引者，都聚集到这里！啪！吹响一支腿骨号。哦！如此聚集的神鬼们，请听我说！你们因为业和烦恼的控制，所以我将为你们建立深奥的佛法联系。为了转动神圣的佛法之轮，发起无上菩提心，并将你们安置在遍知佛陀的地位，所以请你们以我的信心和恭敬来听闻，并迅速完成事业！如果总结，从这里开始施舍身体，进入皈依境。然后伴随着手鼓和铃铛，以神鬼之路歌的曲调。啪！玛米门等。身色红黑等。这里温暖。啪！一般三千等。聚集于此！吽吽吽啪！观想一切聚集。啪！自己以勇士换装之姿，观想玛吉拉准，身色深蓝，一面二手三眼，四颗獠牙外露。右手持钺刀，左手持铁钩。然后念诵七遍吽字，从自己的心间和眉间毛孔中，散发出无数与自己一样的忿怒尊，所有神鬼无论去往何处
English
Dragon demons, earth lords. From the peak of existence down to the hell realms of Naraka, from the heavenly servants of the sky downwards. Down to the underground hungry ghosts. Down to King Be-kar. Up to the land-mixed Rakshasas, all the gods and demons of existence, gather here! Phat! Blow one thigh-bone trumpet. Oh! Especially, the white deity groups dwelling in this fierce charnel ground. The black demon groups. The red Tsen groups. The variegated Graha groups. The fierce Nyan. The wealthy Naga. Raksha demons. All the gods and demons belonging to the male, female, and hermaphrodite groups, gather here! Phat! Blow one thigh-bone flute. Oh! Especially, for the aggregates, realms, and sources of Yang-chai, first leading in disease, in the middle establishing a nest of disease, finally making the disease ineffective, the male ghost Bhutas. The female ghost Rakshasis. Dragon demon earth lords. Graha demon stars. Harmful spirits. Hail in humans. Gongpo Te'urang. Griwo Gremos. Ancient old ghosts. Fresh new ghosts. Wandering land ghosts. Flesh-eating corpse demons. All the Bhutas, demons, and misleaders who snatch the breath from the mouth and cut off the life in the belly, gather here! Phat! Blow one thigh-bone flute. Oh! All the gods and demons thus gathered, listen to me! Since you are under the power of karma and afflictions, I will establish a profound Dharma connection with you all. Having generated the mind of supreme Bodhi to turn the sacred wheel of Dharma, and placing you in the state of omniscient Buddhas, listen with my faith and respect, and quickly accomplish the activity! To summarize, from here, give the body and enter the refuge. Then, with the Damaru and bell, in the tune of the song of the path of gods and demons. Phat! Ma mi ngön etc. Body color red-black etc. It is warm here. Phat! Generally, three thousand etc. Gather here! Hum Hum Hum Phat! Think that all have gathered. Phat! Oneself, in the manner of a hero exchanging armor, visualize Machik Labdrön, body color dark blue, one face, two hands, three eyes, four fangs bared. In the right hand holding a chopper, in the left holding an iron hook. Then, by reciting Hum seven times, from one's own heart and from the pores between the eyebrows, emanate countless wrathful ones like oneself. All the gods and demons, wherever they go, have no power
English
I am not, I prostrate to you, listen to the teachings, and abide here. PHAṬ. Accompanied by the ḍamaru and bell, and the short calls of the flesh-eaters. HŪṂ. Māgajig Jomo, etc., please subdue with power. PHAṬ PHAṬ PHAṬ. As usually explained in the 'Million,' that is enough. If you want to expand a little, like the exchange of heroes, use black to control, and red to suppress, the control of the Wrathful Mother. PHAṬ. Abiding in one's ordinary state, etc., surrounded by a million. PHAṬ PHAṬ PHAṬ. O! Accomplish the chief great demon, etc. The cremation ground invocation of the Wrathful Mother. From this Mā to the west, etc., subdue with power. PHAṬ PHAṬ PHAṬ. To suppress with red is: PHAṬ. Visualize yourself as the red Jetsunma, etc., arising like the control above, trembling and becoming one. PHAṬ. Invoke a hundred thousand kotis. From Māgajig Jomo, etc., to subdue with power. PHAṬ. Iron chamber, etc. Whether invocation is needed can be adjusted according to the situation. The serious demonic harms are inside, the minor ones are outside. The supports of those are arranged on the outer perimeter. Outside of that is the tent of heroes and heroines. Behind that is the vajra tent. Behind that are black people holding hands. Behind that are the dark tents, because they are contained within, so meditate that the gods and demons have nowhere to go. If you want to control, underground, above ground, etc., gather! The visualization of suppression is sufficient. Second is refuge. Māgajig said, "The three jewels of reliance are precious." Therefore, clarifying the place of refuge is: PHAṬ. In an instant, the sky in front, etc., think of them as dwelling. PHAṬ. Etc., and with the seven branches. Generate bodhicitta. Third is generating bodhicitta. Māgajig said, "It is precious to protect existence and samsara with compassion." Therefore, everything equal to the sky, etc., do it. Māgajig said, "Train limitless compassion in the continuum." Therefore, all sentient beings, etc., time, etc., think of them as pure. Fourth is clarifying the field of assembly for the object of supplication. Oṃ svabhāva (藏文，梵文天城体：，梵文罗马拟音：oṃ svabhāva，汉语字面意思：自性), etc., myself and things, etc. Vaṃ hoḥ (藏文，梵文天城体：，梵文罗马拟音：vaṃ hoḥ，汉语字面意思：വം ഹോ) Accompanied by the thighbone trumpet and ḍamaru bell. The invitation is, Māgajig with the song of emptiness: HŪṂ. All sentient beings, etc., request to dwell. Prostrate. Offerings are vast, outer offerings are separated individually. Then is the maṇḍala. Māgajig said, "If you offer your own happiness, the accumulation is complete, if others take suffering, the meaning is great, if you cut off attachment, the mind is happy, if there is no attachment, the ultimate is accomplished." This sentence applies to everything below.