English
Thus, contemplate the subjugation of the fire star. Whatever wood it may be, such as black juniper, savin, etc. Tie nine firebrands. Then, on the cremation ground platform, write the letter ཧཱུྃ་ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) in the center of a triangle with pigment powder or charcoal. On top of that, stack various kinds of wood in a triangular shape. Mix clarified butter and grain flour, knead with water for washing the body and water from roots. Make six gestures on the body, make something resembling a corpse, wrap it in cloth, and place it there. Perform one hundred and eight atonements with bathwater. Put in one hundred and eight pieces of meat. Also put in hair, nails, and dirt. Insert the hair and nails separately into the head, feet, and hands. Then, on the base, stack various kinds of plants. Treat the urine like the beginning. Generate your own wrath. Transfer the patient's consciousness. Perform summoning and abiding. Visualize the lingam (लिंग, liṅga, an object symbolizing the generative power) as inseparable from the corpse, as well as blood, flesh, alcohol, meat pieces, etc. Ignite the fire, and visualize the fire itself as the black essence of sin, the wrathful form, with its mouth open. Above, it opposes the sky. Below, it opposes the earth, with red flames blazing from its mouth. In the gaps of the body filled with wrinkles. Visualize the fire crackling. Oṃ. Triangle... Recite the mantra to incite sin. Then, holding the blood-flesh in your hand. Visualize yourself as the supreme black wrathful mother. Male spirits, king demons, ghouls, oath-breakers, etc., who harm the patient's body, female demons, demonesses. Naga spirits, theurang spirits, elementals. Disease demons, obstructing spirits. Body demons, along with their support. Disease lords and diseases, along with all kinds of demons, cast them into the mouth of the sky-iron sin, blazing fiercely, and partake of them. Phaṭ! Visualize casting the great sin into its mouth. Throw the blood-flesh into the fire. Hūṃ. Body demons, disease demons, obstructing spirits, etc. Cast them into the mouth of the sky-iron sin. Partake, enjoy, kha raṃ kha hi. Lead the consciousness into the realm of dharma. Recite this one hundred and eight times. Each time, offer an atonement and a piece of meat, throwing them into the fire. The sky opens up, and meat-eaters and blood-drinkers appear. Desire to throw the body into the sin without hesitation. Then, have the patient jump into the fire. Visualize yourself as the supreme black wrathful mother. One face, two arms, three eyes glaring, biting with four fangs. Having an extremely wrathful appearance. Holding a fire-offering spoon in your hand. Light one of the nine firebrands. Then, recite as follows. Hūṃ. East... South...
Chinese
于东、北、中、下、四隅。据说从北面等边沿开始追赶。注：背后要大声呼喊。然后根据病人情况，点燃火堆。反复来回扇动。将每一朵火焰都观想成是圣母用手投入火供中，这样想病人身上的邪魔就会变成黑烟消散。然后四个人抓住病人的四个肢体，在火上跳舞。或者把病人放在担架里摇晃，然后在火上烤。如果病人虚弱，就让他躺在地上。火供的罪恶之光融化成吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），融入虚空。然后那天晚上，无论是我还是其他人，都不要念诵啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）和观想，而是颠倒首尾，颠倒天地。放下对身体的执着，躺下休息。向外向内啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！从自己的心间，病人的意识带着光点向外射出，从头顶进入，融入心脏。如果这样观想，无论身体的邪魔多么强大，都能迅速消除疾病。切记，火的钉子不能通过没有传承的师父传授。阿特（藏文：ཨཐྎ）。 现在是水的钉子。观想如下：自己的意识从五根门而出。自己的身体化为五大海洋。自己的觉知化为一根九尖的金刚杵，反复插入每个海洋的底部，这样想海洋也会被搅动。从每个海洋的表面升起，这样想海洋也会沸腾。自己和病人都赤身裸体地出来，无论在湖泊还是泉水中，都要清洗自己的身体，向四面八方抛洒，向世间神灵鬼怪呼喊。祈请居住在这片圣地的八部神众，以及龙族、土地神等，还有居住在这湖泊泉水中的龙王家族，金刚部族，奴隶部族，婆罗门部族，贱民部族，所有这些都将我的身体，这血肉之躯的广大享受，作为积聚资粮，作为甘露的享受来供养。愿你们也能享用这无漏的甘露，拥有享受身体的福分。
English
To the east, north, center, below, and four corners. It is said to chase from the edges such as the north. Note: Make a loud cry in the back. Then, according to the condition of the patient, light the fire. Fan back and forth repeatedly. Visualize each flame as being thrown into the homa by the hand of the Holy Mother, and think that whatever evil spirit is in the patient's body will dissipate as black smoke. Then four people grab the patient's four limbs and dance on the fire. Alternatively, put the patient in a stretcher and shake them, then roast them over the fire. If the patient is weak, then lay them flat on the ground. The evil light of the fire homa melts into Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal Chinese meaning: 吽), and merges into space. Then that night, neither I nor anyone else should recite Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, literal Chinese meaning: 啪特) or visualize, but reverse the beginning and end, and reverse heaven and earth. Let go of attachment to the body, lie down and rest. Outward and inward Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, literal Chinese meaning: 啪特)! From my heart, the patient's consciousness radiates outward with a drop of light, enters from the crown of the head, and merges into the heart. If you visualize in this way, no matter how powerful the evil spirit in the body is, the disease will be quickly eliminated. Remember, the fire nail cannot be transmitted by a master without lineage. Atha. Now for the water nail. Visualize as follows: One's own consciousness emerges from the five sense gates. One's own body is transformed into five great oceans. One's own awareness is transformed into a nine-pointed vajra made of meteoric iron, repeatedly inserted into the bottom of each ocean, so that the ocean is also stirred up. Rising from the surface of each ocean, so that the ocean also boils. Both oneself and the patient emerge naked, and whether in a lake or spring, wash one's own body, scatter it in all directions, and cry out to the gods and demons of the world. Pray to the eight classes of gods and demons residing in this sacred place, as well as the nagas, earth lords, and others, and the Naga King families residing in this lake and spring, the Vajra clan, the slave clan, the Brahmin clan, the outcaste clan, all of these offer my body, this vast enjoyment of flesh and blood, as an accumulation of merit, as an enjoyment of nectar. May you also enjoy this uncontaminated nectar and have the fortune to enjoy the body.
Chinese
此诀窍能立即消除所有厉鬼、龙厉鬼和地主的危害。这是玛吉的心髓，水的封印钉橛，没有单一传承的戒律。ཨཐྎ。现在，从封印四大元素的钉橛开始，以ཕཊ་将觉性抛向虚空。将身体分解为四大元素。四种颜色的线：白、黄、红、绿。白色放在东方，黄色放在南方，红色放在西方，绿色放在北方。四大元素也融入其颜色中。四个晚上轮流将头朝向线睡觉。当头朝向白色时，无数的天子魔会夺取血肉。同样，头朝向黄色时，烦恼魔会夺取血肉；头朝向红色时，蕴魔会夺取血肉；头朝向绿色时，死主的无数黑魔会夺取血肉。身体颤抖和散乱时，此时在内外门槛之间跳跃，发出ཧ་ཧ་ཕཊ་ཕཊ་的声音，左右拍打，发出巨大的哭喊声。将无分别的觉性融入虚空，将物质融入各自的四大元素。显有神鬼，你们对物质和觉性有执着吗？如果有，就将这巨大的血肉朵玛献给你们，随你们所愿。在星宿狗聚集时，四个晚上跳跃并发出ཧ་ཕཊ་。将四种颜色的线融入各自的四大元素。烧掉红色，将黄色融入土中，将白色融入水中，蓝色融入空中。将觉性和意识交付给四大元素，各自如此行事。分离身心，混合虚空和觉性。这是四大元素的封印钉橛。玛吉的这个秘密修法，没有单一传承的戒律。瑜伽士如果具有强烈的信心并精进于佛法，并且精进于来世，那些在山中修行的人，对他们进行单一传承，并展示每一个诀窍。本来就应该这样，不要违背。这些人罪孽深重，所以秘密地进行单一传承。空行母的心血是阿妈自己的神圣心髓。无论进行上述哪种封印，在晚上睡觉时，都要颠倒厉鬼之地。将衣服反过来穿，头朝后睡觉。观想五部空行母为五位愤怒的黑母。绳子是鞭子。
English
This instruction immediately cuts off all harm from the Gnyan, the Klu Gnyan, and the earth-lords. This is Machig's heart essence, the water's sealing stake, there is a precept not to transmit it in a single lineage. A thྎ. Now, from the sealing stake of the four elements, with Phat throw awareness into space. Separate the body into the four elements. Four colored threads: white, yellow, red, and green. Place the white one in the east. Yellow in the south. Red in the west. Green in the north. Blend the four elements with their respective colors. For four nights, take turns sleeping with your head facing the threads. When your head is facing the white thread, countless white sons of gods demons will take your flesh and blood. Likewise, when facing the yellow, yellow demons of affliction. When facing the red, red demons of aggregates. When facing the green, countless black demons of the Lord of Death will take your flesh and blood. When the body trembles and wanders, at that time, jump and armor yourself at the boundary between the inner and outer doors, making the sound of Haha Phat Phat, slapping all the left and right sides and making a great cry. Dissolve the undifferentiated awareness into the sky. Dissolve the material into the respective four elements. All you gods and demons of appearance and existence, do you have attachment to material and awareness? If so, offer this great flesh and blood torma to you all, as you wish. When the Graha dog gathers, for four nights, jump and armor yourself and do Ha Phat. Dissolve the threads of the four elements into their respective elements. Burn the red. Dissolve the yellow into the earth. Dissolve the white into the water. Blue into the sky. Entrust awareness and consciousness to the four elements. Do it that way individually. Separate body and mind, mix space and awareness. This is the sealing stake of the four elements. This secret practice of Machig, there is a precept not to transmit it in a single lineage. To those yogis who have great faith and are diligent in Dharma, and who are diligent in the afterlife, those who practice in the mountains, give them a single lineage and show them each instruction. It should be like that, do not deviate. These people have great sins, so secretly give them a single lineage. The heart blood of the dakinis is the sacred heart essence of Ama herself. Whatever of the above seals you do, at the time of sleeping at night, you must reverse the demon ground. Turn the clothes inside out and wear them. Sleep with your head facing backwards. Visualize the five classes of Khandros as the five wrathful black mothers. The rope is a whip.
Chinese
在网帐中禅修。将上方的天空作为垫子，日月从脚下升起，将大地像珍贵的伞盖一样撑起，草木岩石茂盛生长。观想诸神和恶魔无处可去，对我非常愤怒。在进行上述防护时，《玛的四魔道用》中说：“五七九三是神魔的诅咒。”因此，如果在五天或七天之内没有索取，就如上进行防护，这是不索取而索取的关键。如果只出现一些小小的神通，而没有达到顶点，就如上进行，这是不驯服而驯服的关键。《白供仪》中说：“如果神通和顶点混淆而迷惑，就需要金钥匙。将智慧抽出，化为空行母。砍断尸体的三肢，放入锅中，放在大地上。用刀尖劈开险地的山岩，用颅器盛满湖水。将尸体一起献祭。将所有宾客观想为空行母。无论供养如何，都以喜悦之心，毫不犹豫地分开混合之物，这是斩断未断之物的殊胜方法。”这是不分开而分开的关键。如果索取后无法驯服，就会经常出现神通，对此，压制天地，进行摇晃搅拌，这是玛吉口传心要中的说法：“观想自己是具光辉的黑怒空行母，右手抓住天空，左手抓住大地，摇晃搅拌天地，使居住在其中的神魔被搅动飞散，靠近，因烦恼而发出恶声，折磨他们直到他们承认誓言和承诺的程度。这样做了就会放松。如果索取后无法驯服，就不要不做。这是不驯服而驯服的关键。”在进行防护时，印度圣者说：“不成熟时进行防护，不需要时进行防护，会使神魔的愤怒爆发，有陷入可怕的二元对立之路的危险。”因此，如果在不成熟的时候或不需要的时候进行防护，就像刽子手一样，神灵会愤怒，导致今生短命多病，遭受巨大的冤屈，各种不善像雨点般降临，来世会堕入无间地狱，所以不要随意进行防护。