English
Twenty-eight constellations, all hate the dragons and evil spirits of the eight classes, so this kind of heat arises: hail and arrows, stones, swords, etc., kinds of birds and meteors, pillars, whirlwinds, storms, etc., oneself being enslaved or taken away, hail falling and dark clouds gathering, dreaming of wolves and light, etc., the signs of dimness are like this: crooked mouth and squinting eyes, sparks and blisters, etc., stiffness and numbness, nonsense, drooling and tearing, fainting and vomiting, etc., are signs of being controlled by vicious flesh-eating demons. The treatment for this is like this: with one's own demonic obstacles as the head, for the sentient beings pervading the sky, first take refuge and generate bodhicitta, and give the body as alms. To one's own illusory body, to the terrifying nine heads of the stellar demons, and the eight planets such as the sun, and the twenty-eight constellations, and the four-faced demonesses, etc., to the tree-dwelling demons and spirits of the eight classes, with an extremely pleasing handsome man, repeatedly offer the body from the marrow, in between, rest in the state of non-elaboration. The yogi cutter, with samadhi, mixes the patient's mind and one's own mind into one and throws it into the sky. The patient's illusory body is eaten and taken away without leaving any residue by the stellar demons and other gods and ghosts. Furthermore, visualize that all the gods and ghosts are full and satisfied, debts are paid off, and they are happy and fulfilled. Perform the cutting practice in the temples of dragons and evil spirits, cemeteries, and places with lepers. Eka-jati, etc., dakinis, flesh-eating ghosts, and demonesses, Telang, village runners, have these omens and illusions: a female figure riding a mule or a donkey, erecting a black tent, slaughtering flesh and blood, loving me, and giving strength with flesh and blood. Furthermore, many women gather, performing ugly illusions and engaging in lust. Dreaming is an illusion of dakinis. One vomits and discharges pus and blood, bloody stools, vomiting blood and fever, and disasters occur to the livestock in the house. These are all illusions of dakinis. Dakinis, sea goddesses, etc., and the retinues of oath-breakers and demonesses, cut off vicious afflictions, with one's own demonic obstacles as the head, for all sentient beings equal to the sky, first take refuge and generate bodhicitta, and offer the body. This deluded grasping body, to Eka-jati, etc., dakinis, female doctors, and harmful s
Chinese
阴部母鬼和，厉鬼妖女凶鬼等，所有一切聚集处，以血肉供养令满足，各自欢喜返回驻地。对病人反复观察。上师瑜伽士以禅定，将病人与自身之心识，合二为一抛向空中。显有世间所有天魔等，以及豺狼虎豹熊等，以及所居之神鬼等，欢喜各自离去时，自己与病人都应观想。空行母聚集处，在海或尸林等处。寂静处心要处等，特别是污秽麻风病人及，寡妇罪人无誓言者，此之断法处永不断绝。如是说。雷击之相是：铁匠之火星飞溅，以及锻造，以及烧铁，以及如蜜蜂般嗡嗡作响，以及耳边响起噼啪声，若有此声立即到来。彼之守护、遣除、断除三种之差别是：首先守护轮，仅念诵两遍 ཕཊ་（藏文，梵文天城体，phaṭ，斩），一遍观想自己为圣尊母，身红色，由四位同等之空行母围绕。头戴五股金刚杵，每五股中生出五部佛。上方虚空中，释迦牟尼佛为贤劫千二百佛围绕而安住。一遍念诵 ཕཊ་（藏文，梵文天城体，phaṭ，斩），观想自己心间金色嘎乌盒中，包含所守护之眷属牲畜马匹等，其上，具千辐之火焰轮向左旋转，从中，巨大之智慧火焰燃烧，将雷神、雷电及雷击者，连同云龙等一起焚烧殆尽。或者观想驱赶至外围铁墙之后而去。此乃守护雷电之差别。第二，遣除之差别是：自己本觉之体性，九股金色金刚杵，以 ཕཊ་（藏文，梵文天城体，phaṭ，斩）抛向虚空界。雷神、雷电及雷击者等，被抛来抛去，置于网中。全部融入金刚光芒中。观想化为红色圣尊母。口中仅念诵一遍 ཕཊ་（藏文，梵文天城体，phaṭ，斩），便消失于空性之中。此乃遣除之差别。现在是断除雷电之体性：心间之金色金刚杵，九股以 ཕཊ་（藏文，梵文天城体，phaṭ，斩）抛向空中。雷神、雷电及雷
English
The vulva demon and, the Dam sri demoness, the Phung demoness. In the gathering of all without exception, having satisfied them with red flesh and blood, may they all happily depart to their abodes. Focus repeatedly on the patient. The master yogi, through samadhi, mixes the patient's mind and his own mind as one and throws it into the sky. All the gods and demons of existence, and the wild wolves, tigers, leopards, bears, and so on, and the gods and demons of the place, when they are pleased and depart separately, both oneself and the patient should visualize. The gathering of mothers and dakinis is in lakes or charnel grounds. Secluded places, heart places, and so on, especially unclean lepers and widows, and those who are defiled, sinful, and without vows, the cutting place of this will never be cut off. Thus it is said. The signs of lightning are: sparks flying from the blacksmith's fire, and forging, and burning iron, and a buzzing sound like bees, and if a crackling sound is heard in the ear, it will come immediately. The distinctions between protecting, repelling, and cutting off lightning are: First, for the protection wheel, just by saying Phat twice, one visualizes oneself as the noble mother, with a red body, surrounded by four dakinis of the same form. On the head is a five-pronged vajra, and in each of the five prongs, one generates the five families. In the sky above, Shakyamuni Buddha is surrounded by a thousand and two Buddhas of the Good Aeon. With one Phat, one visualizes in the golden gau box in one's heart, containing the retinue, livestock, horses, and so on that are to be protected, and above it, a wheel of fire with a thousand spokes rotating to the left, from which a great fire of wisdom blazes, burning up the lightning lord, lightning, and lightning maker, along with the cloud dragons. Or one visualizes driving them behind the outer iron wall and sending them away. This is the distinction of protecting lightning. Second, the distinction of repelling is: the nature of one's own awareness, a nine-pronged golden vajra, is thrown into the expanse of the sky with Phat. The lightning lord, lightning, and lightning makers, are thrown back and forth, placed in a net. All dissolve into the vajra light. One visualizes transforming into the red noble mother. Just by uttering one Phat in the mouth, it vanishes into emptiness. This is the distinction of repelling. Now, the nature of cutting off lightning is: the golden vajra in the heart, nine-pronged, is thrown into the sky with Phat. The lightning lord, lightning, and lightning
English
How to act. Visualize dissolving into the light of Vajra. Recite PHAṬ (藏文，梵文天城体，फट्，梵文罗马拟音，phaṭ，汉语字面意思，Liberation) in the mouth. Make the sound of རྡིག་ཆོམ་ and come down, crushing oneself and diseases, demons, etc., together with flesh and blood. Visualize praising the gods and ghosts of phenomenal existence. It is a secret instruction to recite PHAṬ countless times until it is pacified. Afterwards, meditate on the unborn with PHAṬ. This distinguishes the differences between the initial protection, repulsion, and cutting. Or the initial visualization is, from the instructions of Machik Zerbu: Lightning itself is perfected by instantaneous recollection, with burning sky-iron thunderbolts, suppress oneself and the place of disease together, and remain in emptiness without alteration. From the white mixture, the visualization of mixed hail of lightning is: below is the sun, above is the moon, in the union of the sun and moon gau box, visualize oneself and the land, fields, and retinue, etc., filled with gods and ghosts. Above the moon is Machik and, the yidam Buddhas and hosts of dakinis, densely like clouds and focus awareness. The visualization of the white assembly is the same as above. Visualize lightning, thunder, above and below as empty. In this way, it will not come. Again, from Machik's visualization of small phrases: Hail is one's own great mother, all plants and forests are the noble mother, filled with burning volcanoes and flames, visualize burning all the lords of hail. All rice ears and rapeseed are visualized as three kinds of lab lamps, white, red, and black, blowing PHAṬ leg bones and so on, uttering fierce narratives and saying PHAṬ. The number of blessings of the Chöd practitioner is complete, if the number is not complete each time and is interrupted, summon the local deity, and together with oneself be entwined by black snakes, seal the palace with the sound of PHAṬ, cover the head with the end of the clothes and sleep with a stone pressed on it. Say to the people in the mouth that the number of times has been completed. You two will live together until samsara is not empty. Think about it in your mind as well. In this way, the number of times will be completed. In this way, the demons will be cut off. The third is the instruction of Zerbu to suppress reversal: If the place of disease suddenly flares up, or wounds and swellings appear on the body, and the previous disease recurs, this is a sign of reversal. Therefore, make a big fire in front of the patient, burn impure substances such as dog feces, human feces, leper's clothes, discarded horses, etc., pour in the patient's bath water, and perform a grand exorcism ritual. The patient or helper cries out, and if this person dies, the corpse will be burned here. The inner being is tormented here. Listen, gods and ghosts of phenomenal existence, gather here. Take this person's flesh, drink blood, cut off the head, pluck out the heart. Say this.
Chinese
念诵。 心向天空飞翔。 身体被火焚烧，想象灰烬随风飘散。 晚上睡觉的时候，因为要做颠倒凶地的仪式，所以把衣服反正穿。 头向后仰着睡觉。 这是花色的驱魔法。 将病人的血放入火中烧，做法和上面一样，这是黑色的驱魔法。 将病人的洗澡水洒向所有的山石，做法和上面一样，这是白色的驱魔法。 在凶地停留很久也没有出现神迹，就猛烈地祈祷，念诵忿怒本尊的猛咒，摧毁山，卷起瀑布，搅动湖泊。 搅动湖泊的观想是： 玛吉用手拿着金色的五股金刚杵，观想搅动所有的龙族住所。 砍树的观想是： 玛吉用手拿着金色的斧头，观想让住在那里面的毛发和羽毛都感到害怕。 挖掘田地的观想是： 玛吉用手拿着天铁的锄头，观想从名字上摧毁他的国土。 敲打岩石等等。 观想是： 玛吉用手拿着天铁的金刚杵，观想在他的住所后面发出咔咔的声音。 这是外在的结界。 这些外在的结界，因为和刽子手一样，所以不去做非常重要。 如果要做的话，就做秘密的结界，如果不搅动岩石和山崖，口中念诵一个ཕཊ་（藏文，梵文天城体，phaṭ，汉语字面意思：呸！），用智慧金刚交杵，观想从根基摧毁岩石山。 仅仅口中念诵一个ཕཊ་（藏文，梵文天城体，phaṭ，汉语字面意思：呸！），所有居住的神鬼，都会不由自主地被踩在脚下，观想他们听从命令，停止说话。 这两个ཕཊ་（藏文，梵文天城体，phaṭ，汉语字面意思：呸！）念诵各一百遍。 将慈悲和布施施予一切。 如果不搅动大山和山隘，仅仅口中念诵ཕཊ་（藏文，梵文天城体，phaṭ，汉语字面意思：呸！），观想威猛的狮子，从根基摧毁山王。 仅仅口中念诵一个ཕཊ་（藏文，梵文天城体，phaṭ，汉语字面意思：呸！），居住的神鬼和上面一样。 如果不搅动湖泊和巨大的旋涡，愤怒的大鹏鸟，无量无边，翅膀和爪子燃烧着火焰，观想一口气喝干湖水。 仅仅口中念诵一个ཕཊ་（藏文，梵文天城体，phaṭ，汉语字面意思：呸！），居住的龙族和妖魔和上面一样。 如果不搅动一棵凶树，口中念诵ཕཊ་（藏文，梵文天城体，phaṭ，汉语字面意思：呸！）