English
Recite. Let the mind soar into the sky. Imagine the body being burned in the fire, and the ashes scattering in the wind. When sleeping at night, because the ritual of reversing the ominous place is to be performed, put on the clothes inside out. Lie down with the head facing backwards. This is the mottled exorcism. Pour the patient's blood into the fire and perform the actions as above, this is the black exorcism. Sprinkle the patient's bathwater on all the mountains and rocks and perform the actions as above, this is the white exorcism. If miracles do not occur even after staying in the ominous place for a long time, pray intensely and recite the fierce mantra of the wrathful deity, destroy mountains, roll up waterfalls, and stir up lakes. The visualization of stirring up the lake is: Machig holding a golden five-pronged vajra in her hand, visualize stirring up all the abodes of the nagas. The visualization of cutting down a tree is: Machig holding a golden axe in her hand, visualize making the hairs and feathers dwelling there afraid. The visualization of digging a field is: Machig holding a sky-iron hoe in her hand, visualize destroying his country from its name. Perform actions such as striking rocks. The visualization is: Machig holding a sky-iron vajra in her hand, visualize making cracking sounds behind his dwelling. This is the outer boundary. These outer boundaries, because they are like executioners, it is very important not to do them. If you are to do them, then do the secret boundary, if you do not stir up rocks and cliffs, by uttering one phaṭ (藏文，梵文天城体，phaṭ，汉语字面意思：呸！) in your mouth, with the wisdom golden crossed vajra, visualize destroying the rocky mountain from its foundation. Just by uttering one phaṭ (藏文，梵文天城体，phaṭ，汉语字面意思：呸！) in your mouth, all the gods and demons dwelling there will involuntarily be trampled underfoot, visualize them obeying orders and ceasing to speak. Recite each of these two phaṭ (藏文，梵文天城体，phaṭ，汉语字面意思：呸！) a hundred times. Extend compassion and generosity to all. If you do not stir up great mountains and mountain passes, just by uttering phaṭ (藏文，梵文天城体，phaṭ，汉语字面意思：呸！) in your mouth, visualize a powerful lion roaring, destroying the mountain king from its foundation. Just by uttering one phaṭ (藏文，梵文天城体，phaṭ，汉语字面意思：呸！) in your mouth, the dwelling gods and demons are as above. If you do not stir up lakes and great whirlpools, an immeasurable wrathful garuda, with wings and claws blazing with fire, visualize drinking up the lake in one gulp. Just by uttering one phaṭ (藏文，梵文天城体，phaṭ，汉语字面意思：呸！) in your mouth, the dwelling nagas and demons are as above. If you do not stir up a single ominous tree, utter phaṭ (藏文，梵文天城体，phaṭ，汉语字面意思：呸！) in your mouth.
Chinese
以锐利的智慧之斧， 思欲连根斩断树桩。 口中仅诵“ཕཊ་”一声， 安住的鬼神如前一般。 若不扰动茂密的森林， 口中仅诵“ཕཊ་”一声， 以锐利的智慧之剑， 思欲细砍粗斫。 口中仅诵“ཕཊ་”一声， 安住的鬼神又将如何？ 若不扰动泉眼并加以控制， 口中仅诵“ཕཊ་”一声。 智慧化为至尊红母尊， 搅动泉眼一口饮尽。 将此地之人移往他处， 思欲此处化为干涸的沙地。 口中仅诵“ཕཊ་”一声， 安住的龙妖如前一般。 若不扰动地穴岩洞， 口中诵“ཕཊ་”。 智慧化为燃烧的铁锤， 思欲从根摧毁并消灭。 口中诵“ཕཊ་”， 安住的鬼神如前一般。 若不扰动十字路口、岩石路口， 以及如箭雨般的山丘， 并加以控制， 口中诵“ཕཊ་”。 智慧化为金刚岩山， 思欲切断岩石中的通道。 口中诵“ཕཊ་”， 游走的鬼神如前一般。 若不扰动三岔路口的山谷， 口中诵“ཕཊ་”。 智慧化为忿怒大力尊， 以无量神通化现， 乃至须弥山顶， 以及天地山岩之上， 思欲令鬼神无有自主。 口中诵“ཕཊ་”， 诸天龙八部如前一般。 若不扰动寺庙佛塔废墟， 以九尖天铁金刚杵， 猛烈摧毁并抛向远方， 安住的鬼神如前一般。 若不扰动墓地集市， 口中仅诵“ཕཊ་”一声。 智慧化为九尖金刚杵， 思欲来回欺骗。 口中诵“ཕཊ་”， 安住的鬼神如前一般。 若不扰动蛋脉、山谷、桥梁， 自身观想为威严的大象， 右胁为白昼，左胁为阴影，头为须弥山顶，臀部遮盖山谷。 若不扰动广阔的平原山坡，观想一座金色的巨大佛塔覆盖其上。 若不扰动、不驯服山脉，则观想五部尊绕行， 中央为毗卢佛，四部佛尊位于四方，下半身化为天铁橛，插入山脉的角落。 观想五部尊右绕舞蹈，如橛子在泥土中旋转一般。 令所有安住的鬼神，皆 послушать 命令，谨遵教诲。
English
With the sharp axe of awareness, I think of cutting the tree stump from its roots. By merely uttering "PHAṬ" once in the mouth, The residing spirits and demons remain as before. If the dense forest is not disturbed, By merely uttering "PHAṬ" once in the mouth, With the sharp sword of awareness, I think of cutting finely and coarsely. By merely uttering "PHAṬ" once in the mouth, How will the residing spirits and demons be? If the spring is not disturbed and its boundary is controlled, By uttering "PHAṬ" once in the mouth, Awareness transforms into the noble Red Lady, Stirring the spring and drinking it in one gulp. Having moved the people of this place elsewhere, I think of the place turning into dry sand. By merely uttering "PHAṬ" once in the mouth, The residing nāgas and demons remain as before. If the earth caves and rock caves are not disturbed, Uttering "PHAṬ" in the mouth. Awareness transforms into a burning hammer, I think of destroying and obliterating from the foundation. Uttering "PHAṬ" in the mouth, The residing spirits and demons remain as before. If the crossroads, rock crossings, And the hills resembling a thousand arrows, Are not disturbed and their boundaries are controlled, Uttering "PHAṬ" in the mouth. Awareness transforms into a vajra rock mountain, I think of cutting off the secret rock passages. Uttering "PHAṬ" in the mouth, The running spirits and demons remain as before. If the valley at the three-way junction is not disturbed, Uttering "PHAṬ" in the mouth. Awareness transforms into a powerful wrathful one, With immeasurable magical emanations, From the peak of Mount Meru downwards, And up to the sky, earth, mountains, and rocks, I think of the spirits and demons having no power. Uttering "PHAṬ" in the mouth, The eight classes of gods and demons remain as before. If the temples, stupas, and ruined houses are not disturbed, With a nine-pointed iron vajra, Violently destroying and throwing with force, The residing spirits and demons remain as before. If the charnel ground and market are not disturbed, By merely uttering "PHAṬ" once in the mouth. Awareness transforms into a nine-pointed vajra, I think of deceiving back and forth. Uttering "PHAṬ" in the mouth, The residing spirits and demons remain as before. If the egg veins, mountain crevices, and bridges are not disturbed, Oneself is visualized as a glorious elephant, The right flank is daytime, the left flank is shadow, the head is the peak of Mount Meru, and the rear covers the valley. If the great plain and flat hilltop are not disturbed, visualize a large golden stupa covering it. If the mountain range is not disturbed or subdued, visualize the five families circumambulating, The center is Vairochana, the four families are in the four directions, the lower body is an iron kīla, I think of it piercing into the corners of the mountains. The five families dancing clockwise, Like a kīla turning in the mud. May all the residing spirits and demons, Listen to the command and abide by the words.
Chinese
想。如果强大的凶地之神不听从，就观想自己是铁蝎，有九个头，眼睛里发出噼啪的火星，嘴里燃烧着火焰，鼻子里冒着烟，十八只手左右挥舞。观想凶地里的神鬼，互相扔石头，山上树上的所有神鬼都被搅动。观想他们承诺发誓，听从命令，停止说话。如果这还不行，就进行内部的封印：仅仅发出“啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）”的一声，一声“啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）”将红色的线变成一个深蓝色的拉瓦灯，一声将线变成铁网，一声将四个木桩变成四个燃烧的圣母。一声将鼓变成圣母。仅仅念诵忿怒咒语，观想自己变成一个可怕的忿怒尊，从他的心中发出无数个像自己一样的、拿着剥皮刀的小忿怒尊，遍布大地。赤身裸体站立，将内衣颠倒过来扔在地上，念诵“啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）”字，然后将红线逆时针旋转七次。这样做的目的是：所有的忿怒尊都用剥皮刀敲打住所的头顶，大地也随之震动，所有的住所之神都结手印，听从命令，停止说话。这是内部的封印。或者，封印的观想是：将智慧转化为空行母，念诵“啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）”字，从空行母的心中发出无数个拿着锤子和铁钩的红色空行母，召唤所有的八部众，将他们放入敞开的九窍之中，用“让（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）”字和火焰封闭九窍。观想与身体无二无别地融合。用“让（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）”字将脉络串成念珠，在两个膝盖上各放一个“让（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）”字。念诵“让（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）扬（藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）”字，空行母的心中也发出“扬（藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）让（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）”字，通过“扬（藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）”字和“让（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）”字的融入，用火风结合将其化为灰烬。在法会结束时，从空行母的心中，出现“扬（藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）”字，用风吹散，出现“邦（藏文：བྃ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦）”字，用水清洗，观想无生。如果危及生命，就不要这样做。进行封印的步骤是：首先进行秘密的封印，如果这不听从，就进行内部的封印，如果这不听从，就进行外部的封印。或者，封印是四大的钉子：封
English
Think. If the powerful spirits of the haunted place do not listen, visualize yourself as an iron scorpion with nine heads, sparks flashing from its eyes, flames burning from its mouth, smoke billowing from its nostrils, and eighteen hands brandishing left and right. Visualize the gods and demons dwelling in that haunted place, throwing stones back and forth, and all the gods and demons dwelling in the mountains, rocks, trees, and plants being stirred up. Visualize them making promises and vows, obeying orders, and ceasing to speak. If that doesn't work, then perform the inner sealing: Just by uttering "Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: snap!)", one "Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: snap!)" transforms the red thread into a dark blue Laba lamp, one transforms the thread into an iron net, one transforms the four pegs into four burning noble mothers, and one transforms the drums into noble mothers. Just by reciting the wrathful mantra, visualize yourself as a terrifying wrathful deity, from whose heart emanate countless small wrathful deities like yourself, holding flaying knives, filling the earth. Stand naked, turn the inner garment inside out and throw it on the ground, utter "Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: snap!)", and then rotate the red thread counterclockwise seven times. The purpose of this is: Just by all the wrathful deities striking the top of the dwelling with flaying knives, the earth trembles, and all the dwelling spirits make hand gestures, obey orders, and cease to speak. This is the inner sealing. Alternatively, the visualization for sealing is: Transform awareness into a Ḍākinī, utter "Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: snap!)", from the heart of the Ḍākinī emanate countless red Ḍākinīs holding hammers and iron hooks, summon all the Eight Classes, put them into the opened nine orifices, and seal the nine orifices with "Raṃ (Tibetan: རྃ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Chinese literal meaning: Raṃ)" and fire. Visualize merging with the body without separation. String the channels into a rosary with "Raṃ (Tibetan: རྃ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Chinese literal meaning: Raṃ)", place two "Raṃ (Tibetan: རྃ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Chinese literal meaning: Raṃ)" on the two kneecaps. By reciting "Raṃ (Tibetan: རྃ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Chinese literal meaning: Raṃ) Yaṃ (Tibetan: ཡྃ, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Chinese literal meaning: Yaṃ)", the Ḍākinī also emits "Yaṃ (Tibetan: ཡྃ, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Chinese literal meaning: Yaṃ) Raṃ (Tibetan: རྃ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Chinese literal meaning: Raṃ)" from her heart, and through the absorption of "Yaṃ (Tibetan: ཡྃ, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Chinese literal meaning: Yaṃ)" and "Raṃ (Tibetan: རྃ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Chinese literal meaning: Raṃ)", transform them into ashes by combining fire and wind. At the end of the session, from the heart of the Ḍākinī, the syllable "Yaṃ (Tibetan: ཡྃ, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Chinese literal meaning: Yaṃ)" arises, scatter it with wind, the syllable "Vaṃ (Tibetan: བྃ, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Chinese literal meaning: Vaṃ)" arises, wash it with water, and contemplate non-arising. If it endangers life, do not do it. The steps for performing the sealing are: First, perform the secret sealing, if that doesn't listen, then perform the inner sealing, if that doesn't listen, then perform the outer sealing. Or, the sealing is the pegs of the four elements: Seal