English
If you feel a spreading sensation in the body, and dryness and heat in the head and limbs, etc., if the joints ache, the body is uncomfortable, and the mind is unhappy, if you are angry and irritable, and like to lose your temper, know that this is a disease caused by a gyal 'gong ghost. The method of suppression is as follows: With the ghost that possesses you as the leader, for all sentient beings pervading the sky, first take refuge and generate bodhicitta, and offer your body. Then, visualize your body as a three-tiered shrine. Visualize that inside there are various masks and gyal dkor cloths with bright patterns. Inside that, on a golden throne, on the right is a king wearing a golden helmet, a great pandita, and a great Bonpo, a butcher holding a knife, horses, cattle, dogs, monkeys, sheep, pigs, and three kinds of birds, three kinds of food: meat, butter, and curd, various grains, a gold bushel, and a silver bushel, visualize that there are a hundred of each. On the left, visualize a queen surrounded by a retinue of bsen mo. After reciting Phat, visualize the door opening. Visualize them eating from inside. Visualize two tigers in front and behind, and two leopards on the left and right. Then visualize them eating from the front, back, left, and right. After reciting Phat, visualize them happily disappearing. Visualize that all the flesh and blood inside and outside have been eaten away. That shrine in that place, the graveyard where ghosts reside, is not a place where nagas reside, nor is it a sacred mountain, and it is impossible to cut off conceptual thoughts. Therefore, cherish beings oppressed by gnyan. Even if you do this and it is not cut off, if the king deceives you, cut off the head with a curved knife, and also completely cut off the ghost and the remains of the body, and put them in the skull. Pour all the dreams into the skull. After blessing it, offer it as before. If someone suffers from dmu disease, the body is heavy, there is vomiting, and speech is unclear. Symptoms such as neck pain, deafness, and fainting, the consciousness is heavy and dull. If the patient dreams of horses, livestock, flocks of sheep, pigeons, many ordinary people, and darkness enveloping them, the consciousness is unclear and becomes dull. If this happens, it is an affliction of dmu. The signs of a demon are as follows: If the head and body feel hot for no reason, relatives such as parents will transform into ghosts and appear. The consciousness is floating and one cannot sleep. When sleeping at night, one dreams of being enveloped in darkness, riding a black horse, wearing black clothes, and being beaten by a black yak. One dreams of being led away by many ordinary people. If this happens, it is an affliction of a demon. The diseases of tsan ghosts manifest in this way: the body feels as if pierced by a round log.
Chinese
以及，无缘无故出现水泡，许多红白肤色的人，带领着在王国里巡游的梦境。那是赞神的幻象。这三种的断除方法如下：自己被鬼魔所主宰，对于虚空遍布的众生，前行是皈依发心和身体的供养。然后是三者的结合，像这样：自己身体的主人，不会变成哑巴说话的，无数手持刀的屠夫，黑牦牛角上燃烧着火焰，捶打着，直到血肉无存。在那之后，手持刀的红种人，出现得如同充满整个现象界，拿着血肉，充满欢喜。想象他们各自回到自己的地方。瑜伽士的禅定是，病人的心和自己的心，合二为一，融入虚空。将身体供养给所有的神灵和鬼怪，这是口诀。赞神居住在岩石和水域等地方，在如同箭矢般的三座山峰，或者大河的岸边进行断除。其他地方无法断除。即使那样做了也无法断除，如果出现赞神的迷惑，将有情和无情分开，丢弃在山上。想象他们自己感到满足。多做寒冷的事情，就能迅速消除。龙魔等龙族的，被疾病缠身的恶业，在湖泊和泉眼、蓝莲花，或者蛇和柳树、天鹅尸体，龙的幻象是不可思议的。身体被啃食，频繁地移动和性交，皮肤出现白斑，伴随着肿胀和溃疡，或者出现黄水。失眠，心情不好，渴望行走，各种征兆，对他人保密，不信任。那是被龙的毒素所侵染。如果被年神侵扰或伤害，梦见青蛙、水獭、牛和各种野兽。自己身体的词语都枯竭了，上半身疼痛，意识模糊，渴望争斗，愤怒。梦境等等的征兆，如果出现，那就是年神的幻象。土地神恶毒的幻象是，青蛙、老鼠、绵羊等等，蝎子、毒蛇、鹿等等，是年神和土地神的幻象，特别是土地神的幻象。腿脚和骨头都疼痛，特别是身体沉重，意识模糊。昏厥等等是土地神的疾病。断除的方法如下：自己被鬼魔所主宰，虚空遍布的众生。
English
and, causelessly appearing blisters, and many red and white skinned people, dreaming of being led around the kingdom. That is the illusion of the Tsen spirit. The method of cutting these three is as follows: Oneself being dominated by demons, for the sentient beings pervading the sky, the preliminary is refuge and bodhicitta and offering the body. Then, the combination of the three is like this: The owner of one's own body, who will not become mute and speak, countless butchers holding knives, black yaks with flames blazing on their horns, beating and striking until flesh and bones are gone. After that, the red people holding knives, appearing as if filling the entire phenomenal world, taking the flesh and bones, filled with joy. Imagine them each returning to their own places. The yogi's samadhi is, the patient's mind and one's own mind, becoming one, merging into space. Offering the body to all the gods and demons, this is the oral instruction. The Tsen spirit resides in places like rocks and water, cutting at the three peaks like arrows, or on the banks of great rivers. It cannot be cut elsewhere. Even if done that way, it cannot be cut, and if the Tsen spirit's deception occurs, separating sentient and non-sentient, discarding on the mountain. Imagine them feeling satisfied themselves. Doing many cold things will quickly eliminate it. Naga demons and other Naga races, the evil karma afflicted by disease, in lakes and springs, blue lotuses, or snakes and willows, swan corpses, the illusions of the Nagas are inconceivable. The body is eaten and there is much movement and intercourse, white spots appear on the skin, accompanied by swelling and ulcers, or yellow fluid appears. Insomnia, feeling unwell, craving to walk, various signs, keeping secrets from others, not trusting. That is being infected by the poison of the Nagas. If afflicted or harmed by the Nyen spirit, dreaming of frogs, otters, cows, and various wild animals. The words of one's own body are all exhausted, the upper body aches, consciousness is blurred, craving to fight, anger. Dreams and other signs, if they appear, that is the illusion of the Nyen spirit. The malevolent illusions of the earth lords are, frogs, mice, sheep, etc., scorpions, snakes, deer, etc., are illusions of the Nyen spirit and earth lords, especially the illusions of the earth lords. Legs and feet and bones all ache, especially the body is heavy, consciousness is blurred. Fainting and other earth lord diseases. The method of cutting that is as follows: Oneself being dominated by demons, sentient beings pervading the sky.
English
la. Perform the preliminary refuge and bodhicitta, and offer the body. This body of mine, composed of flesh and blood, is a black snake with nine heads and a mane, a red yak emitting sparks of fire, and a large speckled frog. Furthermore, hundreds of thousands of frogs and snakes devour this illusory body of flesh and blood, leaving no space to rest. Do not be distracted, but strongly restrain awareness. The samadhi of the yogi is to place the patient's mind and one's own mind in the center of the uncontrived sky. Subdue them forcefully with focus, and strike with "PHAT." Wherever there are sores and boils, wash them with water and scatter them in a haunted place. Meditate on offering all the patient's flesh and blood to the local deities of the haunted place with respect. It is best to practice in a haunted place, such as a Naga haunted place, or with lepers, or in haunted temples. Even if you do this and it is not effective, and the local deities are deceived, confess the corpse of the wisdom dakini. On top of the spread-out flesh, bones, and skin, contemplate that there is no movement from the depths. Do not do more than seven times. If someone is cutting off leprosy, go to a fierce and dangerous mountain, and perform the preliminary body offering and generosity. Then, the visualization for cutting off the disease is to cast one's awareness into the expanse. For the immeasurable body of flesh and blood, contemplate that from the outside, it is eaten by snakes and frogs, and from the feet, it is eaten by fish and otters. Contemplate that the remainder disappears completely into emptiness. Furthermore, on the boils and fleshy necks, contemplate that they are eaten by terrifying poisonous snakes. Wherever there is carrion and a rotting smell, contemplate that a red yak with poisonous breath strikes and eats it repeatedly. Wherever there are wounds and boils, contemplate that hundreds of thousands of copper and iron flies are sucking them. Wherever there is hair loss and blisters, contemplate that hundreds of thousands of crows are pecking at them. Wherever there is nasal blood and pus, contemplate that hundreds of thousands of black dogs are licking them. Wherever there is numbness and stiffness, contemplate that hundreds of thousands of dakinis are chopping them. Wherever there are boils and hot sores, contemplate that they are cauterized with red-hot iron pokers. Again and again, focus on the essential points and meditate. Subdue them with the view of emptiness. Atoning for karmic debts by offering the body as a gift. Cutting off disease and demons with the focus of driving in a stake. Furthermore, do not take the harm of the demon to lakes and springs in the beginning, but cut it off dry in a long-lasting place. Then, perform the wet cutting off. As it is said in the Nyerzhi Dronma. May one be liberated from the disease of Tsitidzvala. The eight planets, including the planetary demons, and the cause
Chinese
二十八星宿，龙和恶灵八部众皆憎恨，因此产生这样的热度：冰雹和箭、石头、刀剑等，飞禽种类和流星，柱子、旋风、暴风等，自己被奴役或被带走，降冰雹和乌云密布，梦见狼和光等，晦暗的征兆是这样：口歪眼斜，火星和水泡等，僵硬和麻木，胡言乱语，口水眼泪流，晕倒和呕吐等等，是被恶毒的食肉鬼所控制的征兆。对此的治疗方法是这样：以自身魔障鬼为首，对于遍布虚空的众生，先行皈依发心，布施身体。对于自己的幻身，对星曜恶灵恐怖的九头，和太阳等八曜，以及二十八星宿，和四面鬼女等，对树木的妖魔鬼怪八部众，以极其悦意的俊美男子，从骨髓里反复供养身体，期间安住在无所事事的境界中。瑜伽士断行者以禅定，将病人的心和自己的心，融为一体抛向天空。病人的幻身，被星曜恶灵等神鬼，毫不保留地吃掉带走，观想不留残余。此外，观想所有神鬼，吃饱喝足，债务还清，欢喜快乐，愿望实现。在龙和恶灵的寺庙、坟场、麻风病人处进行断法。埃嘎扎德等，空行母、食肉鬼，以及妖女、泰朗、游走乡村者，有这样的预兆和幻术：女相骑着母骡或骡子，搭着黑帐篷，宰杀血肉，对我亲爱，赐予血肉力量。此外，众多女子聚集，行使丑陋的幻术，行淫。梦见是空行母的幻术。自己呕吐，流出脓血，血痢，吐血和发烧，家里的牲畜发生灾荒，这些都是空行母的幻术。空行母、海神等，以及厉鬼妖女的眷属们，断除恶毒烦恼，以自身魔障鬼为首，对于等同虚空的众生，先行皈依发心，供养身体。这个迷惑的执着之身，对埃嘎扎德等，空行母、女药师和，损害之