Chinese
观想切断并砍碎隐藏的血肉。观想由一位至尊女享用。对此念诵“ཕཊ་”一百次。之后，将身心分离，安住于无生之中。在疮口处观想金刚交杵。在交杵之上，放置吹火筒的嘴。观想腐烂的血、脓水、脓血等，通过摇动而流出。观想金刚交杵旋转。观想慈悲、布施身体、发起菩提心。对于压制语言的遣除方法：在自己伸出的舌头上，聚集了所有损害语言的诅咒和投掷物，以及显现和存在的一切。闭上嘴，吞咽下去，身体充满火焰，充满喜乐。༈。忿怒母抓住脚，不由自主地摔在地上，化为微尘。在自己的病痛处，收集所有众生的疾病，观想直至获得菩提之前，所有众生都没有疾病。观想自己永远不会放弃这个疾病。损害风，收集所有众生的疾病，使所有疾病完全消失，通过收集的方式收集，融入心间。用坚固的铁封闭，将显现和存在的鬼神送往无实之处。将居住在那里的显现和存在的鬼神连同尸体一起抬到存在之顶，击打在伟大的力量上，血肉连同一起化为微尘。从黑色的树干和金色的树叶中，连同疾病和瘟疫一起，全部收集起来进行灌顶。将自己与无二的空性智慧融合。用“ཕཊ་”将血肉抛洒并放置。有时抛洒水施，偿还宿债。在恶性肿瘤处，召唤恶鬼。观想自己与无二的血肉，以及赤裸解脱的智慧和橛，将血肉填入恶鬼的口中。如果誓言没有完成，就要精进并投入智慧。呼喊“哦哦”是口诀。一般来说，无论发生什么发烧、痛苦、悲伤、疼痛，都要祈愿消除他人如幻的业果痛苦。确信过失会被功德所抵消。顶礼玛吉拉尊之足。关于宰杀肺部的口诀：将自己观想为黑色的拉尊玛。取走连同地基一起的肺部尸体，将其带到十三层天的上方。在下面是燃烧的铁地基，发出鲜红的火焰，发出“ཚྭ་ཚྭ་སི་ལི་ལི་”的声音沸腾。四面八方被无数的火鸟围绕。
English
Meditate on cutting and chopping the hidden flesh and blood. Meditate on it being eaten by the noble ladies. Recite "PHAT" a hundred times each time. After that, separate body and mind and rest in the unborn. At the site of the boil, visualize a vajra crossed vajra. On top of the crossed vajra, place the mouth of a bellows. Visualize the rotten blood, pus, and blood flowing out as a result of shaking. Visualize the vajra crossed vajra spinning. Meditate on compassion, giving the body, and generating bodhicitta. For the method of reversing speech suppression: On top of your own extended tongue, gather all the curses and projectiles that harm speech, along with all of appearance and existence. Close your mouth and swallow, filling your entire body with fire and bliss. ༈. The wrathful mother grabs the feet and involuntarily slams them on the ground, turning them into dust. At the site of your own illness, collect the illnesses of all sentient beings, and visualize that until you attain enlightenment, all sentient beings are without illness. Think that you will never give up this illness. Harm the wind, collect the illnesses of all sentient beings, completely eliminate all illnesses, collect them through the method of collection, and dissolve them into your heart. Seal with a strong iron, send the appearing and existing gods and demons to a place of non-existence. Lift the appearing and existing gods and demons residing there, along with the corpses, to the top of existence, and strike them against the great power, the flesh and blood together turning into dust. From the black tree trunk and golden leaves, collect all the diseases and plagues together and perform empowerment. Merge yourself with the non-dual emptiness wisdom. Scatter and place the flesh and blood with "PHAT". Sometimes scatter water offerings to repay karmic debts. At the site of the malignant tumor, summon the evil spirits. Visualize yourself as non-dual with the flesh and blood, and nakedly liberated wisdom and phurba, stuff the flesh and blood into the mouths of the evil spirits. If the samaya is not completed, generate diligence and dedicate wisdom. Shouting "O O" is the oral instruction. In general, whatever fever, suffering, pain, or ache arises, pray to pacify the illusory suffering of others' karmic results. Be certain that faults will be compensated by virtues. Homage to the feet of Machig Labdrön. For the oral instruction on slaughtering the lungs: Visualize yourself as the black Labdrönma. Take the corpse of the lungs along with the ground, carry it up to the top of the thirteen levels of the sky. Below is a burning iron ground, emitting a scarlet flame, boiling with the sound of "TSA TSA SI LI LI". Surrounded on all four sides and eight directions by countless firebirds.
English
Just by flapping the wings, the volcano and flames blaze fiercely. In the center of the flames, throw in butter, so that the pus, disease, and demons are destroyed, and then let the Garuda birds devour them. Visualize the remaining diseases and demons being burned like scorched bird feathers. Visualize throwing them into a lake of boiling lava. Then, strip yourself naked and go back and forth three times. Visualize your feet turning into a three-sided stake made of meteoric iron, with the fangs of a makara fish. Visualize the pus, the pus fluid, and the lord of pus, disappearing like butter thrown into a red-hot iron pot. Then, cut off the head and throw it upwards, cut off the tail and throw it backwards. Then, smear blood on the body and drink a handful. Maintain a state of non-arrogance, abiding in the Mahamudra. This is the slaughter method of the fierce thunderbolt slaying. If taking a peaceful approach, take refuge, generate bodhicitta, practice guru yoga, and pray. Separate the body and mind, mix your own flesh and blood and pus into amrita, and distribute it to all beings, starting with Vajradhara. If not peaceful, perform a blood offering. Most of the time, the thunderbolt slaying is performed. When doing these, it is very important to be free from arrogance. This visualization has no textual limitations and is transmitted through oral transmission. I wrote it down to prevent myself from forgetting. Also, if you get a pus disease, do this: Visualize your body as an iron vajra. Visualize the deities and demons as inseparable from yourself. Shout loudly and subdue fiercely. If the upper abdomen hurts, say one ཕཊ་ (Tibetan, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: snap), and visualize the place where the upper abdomen hurts as slag. Combine with exhaling, visualize the diseases disappearing like bluish-red smoke, like mist disappearing. This is subduing countless yakshas internally. After that, it is the same as the previous method. If this does not subdue them, take the final measure: through ཕཊ་ (Tibetan, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: snap), visualize the essence of the consciousness of yourself and the local deity as a terrifying black person, holding a stake made of meteoric iron in the right hand and a red copper tube in the left hand. ཕཊ་ (Tibetan, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: snap). Visualize striking the place where the upper abdomen hurts with the stake, and then pulling it upwards, pulling out the blood and disease together. Then, strike with the copper tube, flattening it, and then happily disappearing. Visualize the diseases all becoming the venerable Marpa Buddha, and recite countless ཕཊ་ (Tibetan, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: snap). Just as you think the blood has run out, if the pain shifts, shift the visualization.
Chinese
之后与之前相同。这样就切断了疾病。第二，切断邪魔有二种： общей 切断邪魔和 отдельной 各自的切断邪魔。 общей 切断邪魔有三种。尊者当巴印度的口诀说：大邪魔如蛇般缠绕身体时，观想如舞者的手臂般挥舞，这是第一。诅咒如云般覆盖时，观想如风般吹拂，这是第二。邪魔以暴力加害时，观想如矛般旋转，这是第三。对此，据说必须将逆境转化为助力。对此，第一，大邪魔如蛇般缠绕身体时，观想如舞者的手臂般挥舞有三种：使邪魔羞愧，将邪魔囚禁，欺骗邪魔。对此，第一，使邪魔羞愧有三种：将身体供养为荟供，挤压身体的脓疱，在腹中建造宫殿。对此，将身体供养为荟供是：以意念勾召加害者，然后迎请，将身体像食子般抛弃，心识抛向天空，在未造作的状态中放松安住。身体是肉囊，感官是精华，牙齿和指甲，一切都毫无吝惜地随他所愿地供养。第二，挤压身体的脓疱是：观想自己的血肉内外之间，充满了青蛙、蛇、鱼、泥鳅、蝎子、蜈蚣等神鬼的形象，对身体毫无执着，任由你们吞噬，拿走，随你们所愿，心识抛向天空，在无生的状态中坦然安住。第三，建造宫殿是：在自己的腹中观想邪魔的宫殿，连同宝座，迎请邪魔，请他安住在自己的腹中，将自己的血肉内脏毫无吝惜地施与他，你们不要去任何地方，就住在这里，这样想着，口中念诵，任他为所欲为，心识抛向天空，在无所事事的状态中放松。这样就使邪魔感到羞愧了。第二，将邪魔囚禁是：这有三种：引诱邪魔，结交朋友，安住在牢笼中。对此，第一，引诱邪魔是：譬如这个身体是无主、空虚、无门的，对于敌人、盗贼等有情众
English
Afterwards, it is the same as before. This cuts off the disease. Second, there are two types of cutting off demons: general cutting off demons and specific individual cutting off demons. There are three types of general cutting off demons. The venerable Indian master said: When a great demon coils around the body like a snake, visualize it being transformed like the hand of a dancer, this is the first. When curses cover like clouds, visualize blowing like the wind, this is the second. When a demon harms with force, visualize it being spun like a spear, this is the third. In this regard, it is said that adversity must be taken as a friend. In this regard, first, when a great demon coils around the body like a snake, there are three aspects to visualizing it being transformed like the hand of a dancer: making the demon ashamed, imprisoning the demon, and deceiving the demon. In this regard, first, there are three aspects to making the demon ashamed: offering the body as a tsok, squeezing the body's boils, and building a palace in the abdomen. In this regard, offering the body as a tsok is: mentally summoning the harmer, then inviting them, abandoning the body like a linga, throwing the mind into the sky, and relaxing in an uncorrected state. The body is a bag of flesh, the senses are the essence, the teeth and nails, all are offered to him without any reluctance, as he desires. Second, squeezing the body's boils is: visualizing that between the inside and outside of one's flesh and bones, it is filled with the forms of gods and demons such as frogs, snakes, fish, loaches, scorpions, centipedes, etc., without any attachment to the body, let you devour, take away, as you wish, throw the mind into the sky, and rest freely in the unborn state. Third, building a palace is: visualizing a palace for the demon in one's abdomen, complete with a throne, inviting the demon, requesting him to reside in one's abdomen, giving him one's flesh, blood, and inner organs without any reluctance, do not go anywhere, stay here, thinking like this, reciting in words, letting him do as he pleases, throwing the mind into the sky, and relaxing in a carefree state. Then the demon is made to feel ashamed. Second, imprisoning the demon is: there are three aspects to this: enticing the demon, making friends, and residing in a prison. In this regard, first, enticing the demon is: for example, this body is ownerless, empty, and without doors, for sentient beings such as enemies, thieves, etc.
Chinese
也如是行。于身体九窍哈瑞之中，诸神鬼入内，思彼等攫取吞食肺心等内脏，心抛于虚空，置于无生之境。二、交友者，自心观为鬼之宫殿，迎请病者或其他有情之鬼，融入自身。身体血肉、诸根内脏一切，悉皆任彼等取走。汝等乃吾为菩提所劝发之恩人，故此身血肉内脏，献为报恩。思汝等勿往他处，恒时居于此处，语亦如是说。于意珍爱诸鬼，觉性抛于虚空，松缓于离戏之境。三、置鬼于牢狱者，自观此身为房屋，门想为后颈之孔，此门乃恶魔所居之后颈收摄门。于哈瑞孔穴之中，恶魔呼唤诸鬼，诸鬼神如赴宴会般前来，由门而入，思身体充满。继而断绝后颈收摄门，诸神鬼无处可去，譬如捆缚谷穗之口。念诵 ཕཊ་（藏文，梵文天城体，फट्，phaṭ，断），身心分离，身体如房屋倒塌般轰然倒塌，思身体与诸神鬼魔障一同如灰尘被风吹散般消失。心抛于虚空，松缓置于无生之境。此乃执持鬼于牢狱。三、欺骗鬼有三：如逐野兽追逐幻影般欺骗，一；如彩虹消逝于天空般欺骗，二；于虚空相遇般欺骗，三。其中，如逐野兽追逐幻影般欺骗者，以意勾召诸鬼，入于自身九窍之中，譬如入于瓶内。思诸鬼魔障等无有可执之血肉等，身心分离，觉性松缓置于无生之境。二者，如彩虹消逝于天空般欺骗者。