Chinese
那些施主们，想着从抛弃处逃离。用责骂的语言来责备八部众，吃他们的肉，喝他们的血是口诀。如果对非人神鬼起作用，在以前的静室床榻上，在观修的佛殿中，对于非人的国王，想着由小猴子班迪和寻母围绕。寻母是女人。对于赞，观想红色的骑马人。对于魔，观想黑色的骑黑马人。对于龙，在奇里里海和九头泉眼中，观想人身蛇头，具有七个头饰，下半身盘绕成蛇。想着由蛇、青蛙、鱼、蜥蜴和各种家畜围绕。总的来说，无论神鬼的幻术显现，还是在梦中显现，都观想它是血肉之海中央的三面须弥山。自己所有的血肉都变成奇里里海环绕，想着神鬼们头晕目眩，心神错乱，呕吐出混杂着血液的东西。又将须弥山和大海一起向上举起，然后向下扔，想着神鬼们的血肉四处飞溅。应当观修空性。如果无法识别鬼魂，就从ཪྣྲིའམ་ཏྲི་开始，如上所述进行生起。如果用于诽谤，就观想身体为佛殿。无论发生什么幻术，都是如愿以偿。那时要非常努力地精进。一两个晚上幻术就会消失。慈悲是关键。即使断法遍及整个国家，因为没有写下这样的诀窍，将其放在三角形的心脏中央，并严格保密。像我这样的拉布准空行母，这个断法内部的断法，不要传给任何人，放在心中。像对待珍贵的儿子一样放在手中。如果不是单传，而是传给两个人，三千世界的空行母会切断誓言。传给女仆，这就是留下的记录。
English
Those patrons, think of fleeing from the abandoned place. Reproach the eight classes with scolding words, eating their flesh and drinking their blood is the oral instruction. If it works on non-human spirits, in the former secluded room and bed, in the meditation hall, for the king of non-humans, think of being surrounded by the little monkey Bandi and the Senmo. Senmo is a woman. For the Tsen, visualize a red-skinned man riding a red horse. For the demons, visualize a black-skinned man riding a black horse. For the Nagas, in the Kyilili Sea and the nine-headed spring, visualize a human body with a snake's head, possessing seven head ornaments, with the lower body coiled into a snake. Think of being surrounded by snakes, frogs, fish, lizards, and various livestock. In general, whether the illusion of gods and demons manifests, or appears in a dream, visualize it as the three-sided Mount Meru in the center of the sea of flesh and blood. All of one's own flesh and blood turns into the Kyilili Sea surrounding it, thinking that the gods and demons become dizzy and confused, vomiting things mixed with blood. Again, lift Mount Meru and the sea together upwards, and then throw them downwards, thinking that the flesh and blood of the gods and demons are scattered everywhere. One should meditate on emptiness. If one cannot recognize the ghost, start from ཪྣྲིའམ་ཏྲི་ and generate as described above. If used for slander, visualize the body as a temple. Whatever illusion occurs, it is as desired. At that time, one should exert great effort in diligence. The illusion will disappear in one or two nights. Loving-kindness and compassion are key. Even if Chöd pervades the entire country, because such a key instruction has not been written down, place it in the center of the triangular heart and keep it strictly secret. I, Labdrön the Dakini, this Chöd within Chöd, do not transmit it to anyone, keep it in your heart. Place it in the hands of a precious son. If it is not a single transmission, but transmitted to two people, the Dakinis of the three thousand worlds will break the oath. Give it to a female servant, this is the record left behind.
Chinese
来这里，所有恶灵及其党羽！这样召唤后，观想它们聚集于此。拉灯用皮革收拢口子，用肠子捆绑，反复抽打，观想恶灵加害者的血肉横飞。观想目标被击打在烧红的铁地上，发出焦糊的声音。念诵成百上千遍“ཕཊ་”。 接下来是广大的尸林。我向喇嘛空行众致敬！挖掘猛咒长轨的孔窍有三种：尸林、布匹尸林、小尸林。据说要切割成三种。将这三种切割成一组，与共同的皈依和发心相符。实际修持的方法是：在那死者的尸体或尸衣上，画上一个头是野兽的刀鬼。身体和诸根要完整。自己的四方堆砌四块石头。在四块石头的根部，捆绑四根毒树的林伽，用蓝红色的十字架缠绕。然后，自己念诵“ཕཊ་”，观想法达玛巴（印度）身体是蓝黑色，站立的姿势。三只眼，牙齿咬得紧紧的。身上装饰着尸林的八种装饰。右手摇动颅骨手鼓，左手用人腿吹奏骨笛。在其头顶上，在新的“བྃ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：བྃ，वम्，vam，种子字）和交叉的心脏的宝座上，观想至尊金刚瑜伽母，身体如红铜色。头发向上束成发髻。三只眼睛凝视着不可见的虚空。用干颅骨做头饰，用湿颅骨做项链。身上披着滴血的田野皮肤。右手高举着金刚手柄的铜制弯刀，左手将红色的铜制绳索弯曲在肘部，并将颅碗放在心口。拥抱着卡杖嘎。如果举起，山也会弯曲，如果压下，大地也会震动。观想身体充满光辉。在其右侧，观想尸林空行母，身体是黑色的。右手拿着铁钩，左手拿着颅碗。身上装饰着尸林的装饰。周围环绕着成千上万的黑色空行母。在左侧，观想业空行母，身体是蓝黑色。右手拿着宝剑，左手拿着颅血。身体以舞蹈的姿态站立，周围环绕着成千上万的空行母。观想被无数的空行母所环绕。然后，自己念诵“ཕཊ་”。结束。
English
Come here, all evil spirits and their retinue! Having summoned in this way, visualize them gathering here. Labdrön gathers the mouth of the skin with leather, binds it with intestines, and strikes it repeatedly, visualizing the flesh and blood of the perpetrator of harm flying everywhere. Visualize the target being struck on the red-hot iron ground, making a scorching sound. Recite "PHAṬ" hundreds and thousands of times. Next is the vast charnel ground. I pay homage to the assembly of Lamas and Ḍākinīs! To excavate the orifice of the long, fierce mantra, there are three types: the charnel ground, the cloth charnel ground, and the small charnel ground. It is said that they are to be cut into three. To cut these three into one group, it is in accordance with the common refuge and generation of bodhicitta. The actual method of practice is: on the corpse or corpse cloth of the deceased, draw a knife-wielding demon with the head of a beast. The body and senses should be complete. Stack four stones on each of your four sides. At the base of the four stones, bind four lingams of poisonous wood, and wrap them with a blue-red cross. Then, by reciting "PHAṬ" yourself, visualize Father Dampa (Indian) with a body of dark blue-black color, standing in posture. Three eyes, teeth tightly clenched. The body is adorned with the eight adornments of the charnel ground. The right hand shakes a skull drum, and the left hand blows a thighbone flute. On top of that, on the throne of a new "བྃ" (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese: བྃ，वम्，vam，seed syllable) and a crossed heart, visualize the venerable Vajrayoginī, with a body like the color of copper. The hair is tied upwards in a loose knot. Three eyes gaze into the invisible space. Adorned with a crown of dry skulls and a necklace of wet skulls. The body is draped with a bleeding field skin. The right hand raises a copper curved knife with a vajra handle into the sky, and the left hand bends a red copper lasso at the elbow and holds a skull cup at the heart. Embracing a khaṭvāṅga. If raised, even mountains will bend; if pressed down, the earth will shake. Visualize the body filled with splendor. On her right side, visualize the charnel ground Ḍākinī, with a black body. The right hand holds an iron hook, and the left hand holds a skull cup. The body is adorned with the adornments of the charnel ground. Surrounded by hundreds of thousands of black Ḍākinīs. On the left side, visualize the karma Ḍākinī, with a blue-black body. The right hand holds a sword, and the left hand holds a skull of blood. The body stands in a dancing posture, surrounded by hundreds of thousands of Ḍākinīs. Visualize being surrounded by countless Ḍākinīs and so forth. Then, recite "PHAṬ" yourself. End.
Chinese
从萨字放射出如铁钩般的光芒，从十方世界的一切处所，无论是刀魔等，首先是引导疾病的，中间是筑疾病巢穴的，最后是夺取口中食物的，以杀害他们性命为主的显有世间的神鬼们，被如铁钩般的光芒从心间黑白分界处抓住并勾来，像被风吹赶一样，急骤地聚集，融入尸布和四方木像中。此外，观想以处所魔和身体魔为主的那些在前方。观想在他们的背后，无数个和自己一样发出哈和啪的声音围绕着。与无量慈悲，以及血肉供养等共同。之后进行回向和祈愿，以无所缘而封印。然后，在瞬间，从自己的心间放射出无数个深蓝色的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），触及天地虚空、土地岩石、草木森林等一切处所。那些也化为无数的空行母，所有空行母身色都是红色，右手持铁钩，左手持颅碗，三千世界的一切处所的寿命、光彩、精华、光辉，全部汇集起来，颅碗都满满地盛着，观想空行母们享用并感到满意。然后，所有空行母一个融入一个，空行母也融入自己的心间。观想自己充满光彩和光辉。紧接着念诵啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪），从自己的心间放射出无数个红色身形的空行母，右手持弯刀，左手持铁钩，观想用弯刀砍断刀魔等的脖子。然后，观想自己化为空行母，用刀将他们的身体切成碎片，将皮铺开，在上面堆满自己平凡身体的血肉，以及他们的血肉和意识。观想所有那些，包括主眷在内的所有空行母都享用，并且不留痕迹。然后，在外施一次时，自己念诵一声啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪），从心间放射出一个红色身形的空行母，右手拿着铜制的弯刀，左手拿着铜制的红色油膏，刀魔的颈
English
From the syllable Sa, rays of light like iron hooks emanate. From all the realms of the ten directions, whatever there may be, such as knife demons, those who first lead in disease, those who build nests of disease in the middle, and those who ultimately snatch food from the mouth, primarily those who take their lives, all the gods and demons of phenomenal existence are seized and hooked by the light like iron hooks from the boundary between the black and white of their hearts. Like being driven by the wind, they are gathered together in a flurry and absorbed into the corpse cloth and the four-sided wooden image. Furthermore, visualize those who are primarily the place-spirits and body-spirits in front. Visualize behind them countless beings like oneself, making the sounds of "Ha" and "Phat" in a rattling manner, surrounding them. Unite with immeasurable compassion and offerings of flesh and blood, etc. Afterwards, dedicate the merit and make aspirations, sealing it with non-conceptualization. Then, in an instant, from one's own heart, countless dark blue Hums (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) emanate, striking all places such as heaven, earth, space, land, stones, rocks, plants, trees, and forests. These also transform into countless dakinis. All the dakinis are red in color, holding an iron hook in their right hand and a skull cup in their left. All the life, splendor, essence, and glory of the three thousand worlds are gathered together, filling the skull cups to the brim. Visualize the dakinis enjoying them and being satisfied. Then, all the dakinis dissolve into one another, and that dakini also dissolves into one's own heart. Visualize oneself as being full of splendor and glory. Immediately upon uttering Phat (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phat), countless red-bodied dakinis emanate from one's own heart, holding a curved knife in their right hand and an iron hook in their left. Visualize the curved knife cutting off the necks of the knife demons, etc. Then, visualize oneself as that dakini, cutting their bodies into pieces with a knife, spreading out their skin, and piling upon it one's own ordinary body's flesh and blood, as well as their flesh, blood, and consciousness. Visualize all of those being enjoyed by all the dakinis, including the main deity and the retinue, without leaving a trace. Then, during one outer offering session, upon uttering one's own Phat (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phat), a red-bodied dakini emanates from one's heart, holding a copper curved knife in her right hand and carrying a copper pot of red grease in her left hand, to the neck of the knife demon.
Chinese
跳舞时，外在的空性中清亮，清亮。中间的平等性中，噼里啪啦。内在的智慧中，呀啦啦。鬼怪邪魔头上，沉甸甸。吽。这舞蹈与何处有关？这舞蹈未经传承的空行……未经传承的空行……外在的空性……中间的平等……内在的智慧……鬼怪邪魔头上……吽。这舞蹈……这舞蹈是佛陀空行……佛陀空行……外在的空性……中间的平等……内在的智慧……鬼怪邪魔头上……吽。这舞蹈……这舞蹈是五部空行母的舞蹈。五部空行母的……外在的空性……中间的平等……内在的智慧……鬼怪邪魔……回向发愿。努力进行会供至关重要。这些都是单传的，所以对所有人保密。这是玛吉对儿子的教诲。有不向所有人传播非单传教法的严厉禁令。吉祥如意，为了菩提而回向。四棵树的树干里有四个肉头。脚下有一个。迁移凶地时，带走一个。用适合的日扎或达林写下，并用羽毛固定。在出现征兆之前，尽可能多地进行勾招。出现征兆后，进行杀戮。在杀戮征兆完成之前，要认真对待。完成后，进行火供并迁移。在自己的脚下，用铁制成无门的空心框架，在业力阎罗张开的嘴里，自己化为忿怒黑母，双脚交替踩踏着鲜红的天铁橛。将阎罗的嘴塞进去杀死。不要抛弃刀鬼的意识。此外，如果要做简略的尸陀林，将尸陀林观想成一个四方形、四门的神殿。在其中，观想从邦（藏文：པྃ，梵文天城体：प，梵文罗马拟音：pam，汉语字面意思：邦）中生出莲花，从让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：ram，汉语字面意思：让）中生出日轮。在其中，观想一位智慧空行母，身色红色，口中燃烧着智慧之火。在神殿之上，观想自己是伟大的忿怒黑母，具有光辉，一面二臂三眼。露出四颗獠牙，右手拿着弯刀，左手拿着颅碗。从她的心中，散发出无数手持弯刀、铁钩、铁链、绳索的空行母，成千上万，从四面八方、四角八方、上下勾招食人鬼、尸陀鬼、寻香等，智慧空行母