Chinese
萨玛！享用未获得的一切甘露残余，思维大家异口同声念诵六字真言。之后赞颂自己说非常感谢，嗔恨心平息后顶礼。观想有人绕转。结束一座法时，不要思念过去、未来、现在。安住于实相大手印之中。之后以此我布施身体的善根，愿如虚空般的众生都与观世音菩萨身等同。语等同。意等同。功德事业等同。作为等同。阿ཐྎ。此殊胜的断法，是玛吉拉准在桑日卡玛传给托顿桑珠的。之后依次相传给我。༈。在险地提防强盗时，不进行断除强盗的倒挂之法是：以上在观想处所的差别铁室时，仅仅念诵啪ཊ，观想铁室的口上，无数个头朝下的ཪྣྲི་，在铁烧之网覆盖的网眼中。从ཪྣྲི་完全变化出任何强盗，头朝下在网眼中脚踝被抓住，身体、身魔和处魔二者的根本处倒挂着。将强盗融入其中，并不时地尽力勾招。以上是钉橛的诀窍。༈。第三个总义，总纲要的次第有十五：卜卦好坏之纲。行为四威仪之纲。乞讨多少之纲。异同辨别之纲。邪行柔顺之纲。孔洞破损游荡之纲。四魔除障之纲。迷途错失辨别之纲。空行五部的现证之纲。四业火供之纲。灌顶法门开启之纲。介绍虚空开启之纲。附录要诀之纲。殊胜的幻化断法之纲。断法引导明灯之纲。第一个卜卦好坏之纲是：出自母亲的秘籍：具有力量的士夫，守护利他之目标是，观察利益与无益，病症大小好坏和，魔
Chinese
区分是何种部族的方法是：观察猿猴的姿态并进行取舍。这里有三个口诀：以空行母秘密的禅定，作为判断业和善恶的标志的方法，取舍的方法和辨别的方法。病人们依次测量体温，皈依并祈祷。从自明赫利（ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字）中生起金刚瑜伽母，红色，手持弯刀和颅血。无论（何种部族），都将病人救度到会众中。将觉性融入自己的心中。不可思议地享用血肉。通过反复施予客人，思维轮涅的意旨圆满。立誓并修持无二。然后，同部的空行母，以右手的八面铁钩，抓住任何作害者的心，不由自主地从生命中抽出。发出难听的“策”的声音，恐惧战栗，献出生命和心。然后切成块，在面前观修。然后以狮子卧式，安住于此禅定。我观想觉性字母阿（ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：种子字）在病人之中。将觉性交付于此并安睡。第二是梦境之域，鬼神有益和无益两种。首先是确定鬼神的身份：尚论、人官、僧人和，猴子、大水、燃烧的火焰和，马、狗、寺庙、小孩们，带来损害、争斗和攻击等。男鬼是赞、恶鬼、生灵。破败的村庄、山羊、狗、猪、女人，黑鸟、黑风、母狗。母犏牛、流浪女、破烂的衣服和，帐篷、蓝色、狮子是女鬼、药女。青蛙、蛇、鱼、泥鳅、生长的树木、水。年轻人、诱骗、母牛、公牛、绵羊。麻风病人、乞丐的部族是龙族。犛牛、黑人、黑狗和，马和黑暗、土地覆盖、阴暗。这些要知道是魔。冰雹、狂风、咒师和，铁匠和擦擦、星曜是鬼神。鸽子、黑人、哑巴和，黑暗笼罩、羊群被圈，要知道是邪魔之类。骑马者、旋风、红人和，狼、猫头鹰、红狗梦见是赞神。僧人、苯教徒、戴帽子、装饰华丽者，是地母、年神的幻化。老人、羊头、雄鸟和，小男孩、山羊丢失是作祟鬼。第三是有益和无益：对于以上梦见的事物，献上尊敬和念诵欢喜之语。被控制则必定痊愈。给予食物和成为工作伙伴。立誓则痊愈。
English
The method of distinguishing which lineage it is: Examine the monkey's posture and practice acceptance and rejection. There are three instructions for this: With the samadhi of the secret Dakini, as a method of recognizing the signs of karma and good and bad, the method of acceptance and rejection, and the method of discernment. Patients should measure their temperature in sequence, take refuge and pray. From self-awareness Hrih (ཧྲཱིཿ, Devanagari: ह्रीः, Romanization: hrīḥ, Literal meaning: Seed syllable) arises Vajrayogini, red, holding a curved knife and skull blood. Whichever (lineage) it is, liberate the patient into the assembly. Dissolve awareness into one's own heart. Inconceivably enjoy flesh and blood. By repeatedly offering to guests, contemplate the completion of the intention of samsara and nirvana. Take vows and meditate on non-duality. Then, the Dakini of one's own lineage, with the eight-faced iron hook in her right hand, seizes the heart of any harmer, and involuntarily extracts it from life. Uttering a harsh "tse" sound, trembling with fear, offering life and heart. Then cut it into pieces and meditate in front. Then, in the lion's sleeping posture, abide in this samadhi. I contemplate that the awareness letter Ah (ཨཱཿ, Devanagari: आः, Romanization: āḥ, Literal meaning: Seed syllable) is within the patient. Entrust awareness to it and sleep. Secondly, it is the realm of dreams, ghosts and spirits are of two kinds, beneficial and unbeneficial. First, identifying the ghosts: Shanglon, human officials, monks and, monkeys, great floods, burning flames and, horses, dogs, temples, small children. Bringing harm, fighting and attacking, etc. Male ghosts are Gyal, Gong, and Bhuta. Ruined villages, goats, dogs, pigs, women, black birds, black wind, black female dogs. Female yaks, vagrant women, tattered clothes and, tents, blue, lions are female ghosts, medicine women. Frogs, snakes, fish, loaches, growing trees, water. Young people, seduction, cows, bulls, sheep. Lepers, the lineage of beggars are Nagas. Yaks, black people, black dogs and, horses and darkness, land covering, gloom. These should be known as Maras. Hail, whirlwind, mantra practitioners and, blacksmiths and tsatsas, planets are ghosts. Pigeons, black people, mutes and, darkness enveloping, flocks of sheep being herded, know that they are of the Mu class. Horse riders, whirlwinds, red people and, wolves, owls, red dogs, dreaming of them are Tsen. Monks, Bonpos, wearing hats, adorned with ornaments, are the emanations of Shima and Nyen. Old men, goat heads, male birds and, small boys, lost goats are Theurang. Thirdly, what is beneficial and unbeneficial: For the things dreamed of above, offer respect and recite words of joy. Being controlled is certain to heal. Giving food and becoming a work partner. Taking vows will heal.
Chinese
。观想以智慧周遍一切。然后是中阴身的束缚。观想一个铁匠用铁链将处所的鬼和身体的鬼都束缚在城堡里，以及那个地方的所有神鬼，都无法动弹。这是不被欺骗的关键。也叫做小锤猛击的观想。这是以下部鬼众的束缚。这样就完成了四个睡眠瑜伽的束缚。༈ 第二个是行走坐卧的瑜伽。不要做尸体，仅仅通过念诵两遍ཕཊ་（藏文，梵文天城体，फट्，梵文罗马拟音，phaṭ，汉语字面意思，啪）就足够了。观想通过念诵一遍ཕཊ་（藏文，梵文天城体，फट्，梵文罗马拟音，phaṭ，汉语字面意思，啪），将自己的意识融入到顶轮的拉布准的心间。观想通过念诵一遍ཕཊ་（藏文，梵文天城体，फट्，梵文罗马拟音，phaṭ，汉语字面意思，啪），自己的尸体倒下，被神鬼们争抢。无论做什么样的行为，都要这样观想。观想顶轮的玛吉（藏文：མ་གཅིག）与自己不分离，这样即使断法修得再差，也不需要迁识。再次站起来行走时，在迈步和伸腿时，仅仅通过念诵一遍ཕཊ་（藏文，梵文天城体，फट्，梵文罗马拟音，phaṭ，汉语字面意思，啪）就足够了。观想在床上，释迦牟尼佛如前一样安住并说法。回来时，仅仅通过念诵ཙ་ཛཿཧཱུྃ་བཾ་ཧོཿ（藏文，梵文天城体，च जः हुं बं होः，梵文罗马拟音，ca jaḥ hūṃ baṃ hoḥ，汉语字面意思，扎 匝 吽 班 伙）就足够了。观想释迦牟尼佛主眷融入自己的心间。这是瑜伽士自己处所的守护神的观想。病人的处所守护神的观想是：病人自己站起来，在要走的床上，观想一个巨大的腐烂尸体，用བཾ་（藏文，梵文天城体，वं，梵文罗马拟音，vaṃ，汉语字面意思，旺）字镇压那个凶地。这是病人自己要做的事情。这样就完成了第二个，四种行为。༈ 第三个是祈请和完成的束缚，有五个方面。出自《母续密语》：祈请是为了神变降临，第一。完成是为了消除疾病和鬼怪的方法，第二。完成是为了成就显现，第三。对于有病和无病的人，分别降临是基础，第四。因为担心出现不同和欺骗，所以分别辨别是智慧，第五。第一，祈请是为了神变。外面是神鬼的祈请，里面是疾病的祈请，秘密是烦恼的祈请，病人是加持的祈请，无病是瑜伽的祈请。第一，神鬼的祈请，有显现的威力和梦境三种。第一，显现的祈请是：当到达那个凶地时，无缘无故地遭受责骂，燃烧和诅咒降临，或者其他人对自己进行殴打、捆绑和割肉，不忍
English
Meditate on becoming one with the all-pervading wisdom. Then, the binding of the intermediate state body. Visualize a blacksmith binding the place's demons and the body's demons within a castle with iron chains, and all the gods and demons residing in that area are covered and have no power to go anywhere. This is the key to not being deceived. It is also called the visualization of the small hammer striking. This is the binding by the assembly of lower demons. Thus, the four bindings of sleeping yoga are completed. ༈ The second is the yoga of walking and sitting. Do not act like a corpse, just by saying phaṭ twice. Visualize that by saying phaṭ once, your consciousness merges into the heart of Lapdrön at the crown of your head. Visualize that by saying phaṭ once, your own corpse falls down and is snatched by the gods and demons. Whatever actions you do, visualize in this way. Visualize that Machig at the crown of your head is inseparable from you, so that even if the Chöd practice is poor, there is no need for transference of consciousness. Again, when standing up and walking, when taking a step and stretching your leg, just by saying phaṭ once, it is enough. Visualize that in the bed, Shakyamuni Buddha remains as before and teaches the Dharma. When returning, just by saying ca jaḥ hūṃ baṃ hoḥ, it is enough. Visualize that Shakyamuni Buddha and his retinue merge into your heart. This is the visualization of the yogi's own place's guardian deity. The visualization of the patient's place's guardian deity is: the patient himself stands up, and in the bed he is about to leave, visualize a huge rotting corpse, with the syllable vaṃ pressing down on that inauspicious place. This is what the patient himself should do. Thus, the second, the four actions, are completed. ༈ The third is the binding of requesting and completing, which has five aspects. From the Mother Tantra's Secret Words: Requesting is for the coming of miracles, first. Completing is for the method of eliminating diseases and demons, second. Completing is for the manifestation of accomplishments, third. For the sick and the healthy, separate arrivals are the basis, fourth. Because of the fear of different and deceptive appearances, separate discernment is wisdom, fifth. First, requesting is for miracles. Outwardly, it is the requesting of gods and demons, inwardly, it is the requesting of diseases, secretly, it is the requesting of afflictions, for the sick, it is the requesting of blessings, for the healthy, it is the requesting of yoga. First, the requesting of gods and demons has three aspects: manifest splendor and dreams. First, the manifest requesting is: when arriving at that inauspicious place, being blamed for no reason, and burning and curses descending, or others beating, binding, and cutting flesh from oneself, unbearable.
Chinese
威胁恐吓并准备杀害。 给予毒药和抢夺掠夺， 以前友好的老师和， 道友、施主、亲戚眷属们， 分离、离别和争吵以及， 闪电雷鸣冰雹风暴和， 地震、破坏、喧哗声以及， 抓住名字并呼喊以及， 显现丑陋的形象，打入耳钉。 此外还有岩石崩塌、瀑布倾泻， 山崩、日月撞击以及， 鱼蛙争斗和虫蛾聚集， 白天黑暗，月亮升起。 砍头、挖心、抓走等等， 总之，产生恐惧和害怕。 第二，激发威力的程度是： 去到凶猛的地方，汗毛竖立， 身体颤抖，几乎要飞起来。 惊吓等等任何事情都会发生。 第三，激发梦境的程度是： 房屋被烧、被水冲走、瀑布倾泻， 野兽首领、大臣和， 纺织老人、不认识的人。 身穿盔甲的绵羊、山羊、牦牛和， 鸟类和猛兽等等， 以及上面所说的幻象， 都会在梦境中出现。 这三种是外在的激发程度。 第二，内在的激发程度是： 从头顶到脚底， 肿胀、脓包、癣疥零星出现， 凶猛复发、百日咳、痤疮成排和， 瘰疬、毛发倒竖、痘疹以及， 腹泻和呕吐等等， 此外还有剧烈的疼痛和刺痛， 对微小的刺激产生恐惧和惊吓。 这些是内在的激发程度。 第三，秘密的激发程度是： 心意漂浮，秘密被带走， 不高兴，对一切都生气， 不想禅修，心生邪念和， 无意义地发怒和生气， 我与这个邪法相遇， 想要抛弃它，想去别处。 想要呕吐，想要离开此地和， 道友们变得不顺心。 昏厥、沮丧、迷茫和， 饥渴、恐惧、害怕、颤抖、惊吓和， 饮食不合心意和， 产生怀疑，后悔断舍。 没有白天黑夜，没有固定时间， 被阴影吸引，产生巨大的恐惧和害怕， 无法发出声音，睡不安稳。 总之，心中充满烦恼， 这是激发分别念的程度。 第四，病人的激发程度是： 和上面那些幻象一样， 特别是病人的梦境比以前更加混乱， 断法者喜欢家和仪轨、医药， 心中的愿望是悲伤和， 回到那个凶猛的地方。
English
Threatening and preparing to kill. Giving poison and robbing and plundering, Previously friendly teachers and, Fellow practitioners, patrons, relatives, and kin. Separation, parting, and quarreling, and, Lightning, thunder, hail, storms, and, Earthquakes, destruction, clamorous sounds, and, Seizing names and calling out, and, Showing ugly forms, piercing ear studs. Furthermore, rockslides, cascading waterfalls, Landslides, solar and lunar eclipses, and Fish and frog fights, and swarms of insects and moths. Darkness during the day, the moon rising. Beheading, heart extraction, carrying away, and so on. In short, fear and terror arise. Secondly, the extent of arousing power is: Going to a fierce place, hairs stand on end, Body trembling, almost flying away. Startling, and anything can happen. Thirdly, the extent of arousing dreams is: Houses burning, being swept away by water, cascading waterfalls, Wild animal leaders, ministers, and Old weavers, unrecognizable people. Armored sheep, goats, yaks, and Birds and predators, and so on, And the illusions mentioned above, Will appear in dreams. These three are the external extent of arousal. Secondly, the internal extent of arousal is: From the crown of the head to the soles of the feet, Scattered swellings, boils, and scabies, and Fierce relapses, whooping cough, rows of acne, and Scrofula, hair standing on end, pimples, and Diarrhea and vomiting, and so on, Furthermore, there are severe pain and stinging, Fear and fright arise from slight stimuli. These are the internal extent of arousal. Thirdly, the secret extent of arousal is: The mind wanders, secrets are taken away, Unhappiness, anger at everything, Unwillingness to meditate, wrong thoughts, and Meaningless anger and rage, I have encountered this evil dharma, Wanting to abandon it, wanting to go elsewhere. Wanting to vomit, wanting to leave this place, and Fellow practitioners become unpleasant. Fainting, depression, confusion, and Thirst, hunger, fear, terror, trembling, fright, and Unpleasant food and drink, and Doubts arise, regretting cutting off. No day or night, no fixed time, Attracted by shadows, great fear and terror arise, Unable to speak, restless in bed. In short, the mind is full of afflictions, This is the extent of arousing thoughts. Fourthly, the extent of arousal in patients is: Like the illusions mentioned above, and Especially the patient's dreams are more chaotic than before, The cutter likes home, rituals, medicine, and treatment, The mind's desire is sadness, and Returning to that fierce place.