Chinese
生病，感到病情严重并想呕吐。此外，在梦境和体验中，会出现各种不愉快的事情。因为是巨大的考验，所以非常奇妙。因为充满信心，所以接受了它。珍视上师的教诲。༈ 第五，瑜伽士的考验程度是：在所有这些到来之上，特别是受到女人和小孩的欺骗和实际殴打，以及说不要住在这里，以及鬼魂真实地展示许多神通。这就是考验的程度，远离喜欢和不喜欢、愤怒和欲望。应该努力修行。第二，关于决断的程度也有三种：有病和无病两种。对此有外、内、密三种。第一，对于有病的人来说：屋顶和柱子倒塌，军队来临和逃跑，腰带断裂和泉眼干涸，束缚的绳索被切断和真正解脱，女人哭泣、死亡和火化，被束缚的众生获得解脱，食物和财产丢失给他人，脱掉衣服、赤身裸体和洗澡等，是有病的人的决断方式。第二，无病的人的决断方式是：争斗和解、宫殿稳固，受到款待和侍奉，供奉马、牛、羊，水果、茶、酒和好收成等，是瑜伽士的决断程度。第一，外在的决断程度是：神通再次变得柔和，争斗和解，夺取心肺并给予灰烬，肉门在山上蔓延，不认识的女人，以及大臣、官员、老虎和东方聚集在一起，行礼和侍奉，是成就。注释：丝绸、黄金、白银、马、羊、谷物，是成就。献出生命和心，请求佛法，请求加持、皈依和发菩提心。这些是凶地的决断程度。第二，内在的决断程度是：内在的疾病痊愈的决断程度是热度比以前小，身体轻松并想要食物，脓血、血和血清流出，呕吐和排泄等，建造新房和堆积新谷仓，进入黑色的洞穴并从中逃脱，赌博和航行获胜，偿还税款和债务，清除身上的虱子和跳蚤，脱掉破旧的衣服和擦拭污垢，拿着弓箭、长矛和锋利的武器，驱除邪魔的标志。士兵、商人、苯教徒离开，寺庙倒塌和牙齿脱落，大小便排泄
English
Being sick, feeling the illness is severe and wanting to vomit. Furthermore, in dreams and experiences, various unpleasant things occur. Because it is a great test, it is very wondrous. Because it is full of confidence, it is accepted. Cherish the guru's teachings. ༈ Fifth, the extent of the yogi's test is: On top of all these coming, especially being deceived and actually beaten by women and young children, and saying not to stay here, and ghosts truly showing many miracles. That is the extent of the test, away from liking and disliking, anger and desire. One should strive to practice. Second, regarding the extent of determination, there are also three: there are two, being sick and not being sick. To that there are three, outer, inner, and secret. First, for the sick person: the roof and pillars collapsing, the army coming and fleeing, the belt breaking and the spring drying up, the binding rope being cut and truly liberated, women crying, dying, and being cremated, sentient beings who have been bound being liberated, food and wealth being lost to others, taking off clothes, being naked, and bathing, etc., are the ways of determination for the sick. Second, the way of determination for the non-sick is: fighting and reconciling, the palace being stable, being treated with respect and served, offering horses, cattle, and sheep, fruits, tea, wine, and good harvests, etc., are the extent of determination for the yogi. First, the outer extent of determination is: miracles becoming gentle again, fighting and reconciling, taking the heart and lungs and giving ashes, the meat door spreading on the mountain, women who are not recognized, and ministers, officials, tigers, and the east gathering together, bowing and serving, is accomplishment. Note: silk, gold, silver, horses, sheep, grain, are accomplishments. Offering life and heart, requesting the Dharma, requesting blessings, refuge, and generating bodhicitta. These are the extent of determination for fierce places. Second, the inner extent of determination is: the extent of determination for the inner illness to be cured is that the heat is less than before, the body is light and wants food, pus, blood, and serum flow out, vomiting and excretion, etc., building a new house and piling up a new barn, entering a black cave and escaping from it, gambling and sailing winning, repaying taxes and debts, clearing lice and fleas from the body, taking off old clothes and wiping away dirt, holding bows, spears, and sharp weapons, the sign of dispelling demons. Soldiers, merchants, Bonpos leaving, temples collapsing and teeth falling out, excrement and urine excretion
Chinese
梦见篱笆墙。 心空快乐又安宁。 梦见身体里出来青蛙、蛇、蜥蜴， 蚂蚁、蝎子、蜈蚣、虫子、小虫， 梦见小孩、猴子蹦蹦跳跳出来。 梦见认识的众生死去火化， 梦见亲人去世和失财， 梦见水干、树枯、山上失火。 梦见日月升起和爬楼梯， 梦见到达雪山顶峰，天空晴朗， 梦见找到水晶和宝物、瓶子宝藏。 梦见穿新衣服和攻破城堡， 梦见天亮洗澡向上走。 梦见绕佛塔和在空中飞翔， 梦见不知羞耻地裸奔。 梦见白色黄色鲜花盛开， 梦见升起旗帜，敲锣打鼓迎神。 这是疾病魔障的平息之量。 第三是秘密的平息之量： 心生欢喜安乐和愉快， 生起信心，禅定清晰。 疾病减轻，生起定解。 这就是秘密的平息之量。 总的来说，第三是显示圆满之量，有外、内、密三种。 首先是外圆满之量的显示： 梦境纷乱平息， 灌顶、祈请、顶礼和绕行， 求法、受戒、侍奉等等， 这是外在的鬼神平息之量。 疾病平息，身体安乐，心清明， 亲人去世火化，骨灰被风吹走， 青蛙、蛇、虫子干枯， 村庄毁灭，星宿被焚烧，财物丢失， 呕吐、流血、倾倒脏物、洗澡、诉说心事。 这是疾病魔障内在的平息之量。 秘密的平息之量是： 献上命根，立下誓言， 见解充满自信，没有畏惧。 不分鬼神亲疏， 安住在平等的状态中， 不生起分别念， 空明见解已经掌握， 鬼也知道是自己的心。 疾病在法性中自然痊愈。 不出现错乱减少的分别念， 智慧充满力量，清清楚楚。 安乐明空的状态中，鲜明透彻。 在等持的状态中，响亮有力。 不执著名相的对境， 安住在无相的状态中， 这就是秘密的平息之量。 一般来说，外在的平息之量是有染污的： 对于物品和所有饮食， 如果出现染污，就没有平息。 如果没有染污，就是平息了。 内在的平息之量是有染污的： 即使出现平息之量，如果内心不快乐，就没有平息。 平息之量只是象征性地出现，内心快乐，就是平息了。 殊胜和共同的成就就在那里圆满。 被称为具有信心的瑜伽士。 如是温暖。
English
Dreaming of a fence. The mind is empty, joyful, and peaceful. Dreaming of frogs, snakes, lizards coming out of the body, Ants, scorpions, centipedes, worms, and small insects, Dreaming of children and monkeys jumping out. Dreaming of familiar beings dying and being cremated, Dreaming of relatives passing away and losing wealth, Dreaming of water drying up, trees withering, and fire breaking out on the mountain. Dreaming of the sun and moon rising and climbing stairs, Dreaming of reaching the summit of a white snow mountain, the sky clear, Dreaming of finding crystal and treasures, vases, and hidden treasures. Dreaming of wearing new clothes and conquering castles, Dreaming of waking up at dawn, bathing, and walking upwards. Dreaming of circumambulating stupas and flying in the sky, Dreaming of running naked without shame. Dreaming of white and yellow flowers blooming, Dreaming of raising flags, playing drums and gongs to welcome the gods. This is the measure of pacifying illnesses and demonic obstacles. The third is the secret measure of pacification: The mind is joyful, peaceful, and happy, Faith arises, and meditation is clear. Illness decreases, and definite understanding arises. This is the secret measure of pacification. In general, the third is the display of the measure of completion, which has three aspects: outer, inner, and secret. First is the display of the outer measure of completion: Turbulent dreams subside, Initiations, requests, prostrations, and circumambulations, Seeking Dharma, taking vows, offering service, etc., This is the outer measure of pacification of gods and demons. Illness subsides, the body is comfortable, and the mind is clear, Relatives die and are cremated, ashes are carried away by the wind, Frogs, snakes, and insects wither, Villages are destroyed, constellations are burned, wealth is lost, Vomiting, bleeding, pouring out filth, bathing, and confiding in others. This is the inner measure of pacification of illnesses and demonic obstacles. The secret measure of pacification is: Offering the life force and making vows, Confidence in understanding, without fear. Not distinguishing between gods and demons, near and far, Abiding in a state of equality, Not generating conceptual thoughts, The clear understanding of emptiness is grasped, Even demons are known to be one's own mind. Illness naturally heals in the nature of reality. No confused or diminished thoughts arise, Wisdom is full of strength, clear and distinct. In the state of bliss and clarity, vivid and transparent. In the state of equipoise, loud and powerful. Not grasping at objects with characteristics, Abiding in a state without characteristics, This is the secret measure of pacification. Generally, the outer measure of pacification is tainted: Regarding objects and all food and drink, If there is taint, there is no pacification. If there is no taint, there is pacification. The inner measure of pacification is tainted: Even if the measure of pacification appears, if the mind is not happy, there is no pacification. If the measure of pacification appears only symbolically, and the mind is happy, there is pacification. The supreme and common accomplishments are perfected there. It is said to be the yoga of a confident practitioner. Thus, warmth.
Chinese
因此要具备标准。如果最初不具备外、内、密三种标准，住在猛厉处就没有意义。因此，最初在具备引发的三种标准时，要修持具有信心的最终救护。第二，如果不具备决定的标准，就像敌人混杂的战斗一样。要以具备决定的三种标准来修持。如果那不具备完成的三种标准，就像火上未长成的植物，又像未完成的宫殿一样。由于不会产生殊胜和共同的成就，因此要具备标准来修持。此外，猛厉处的大鬼小鬼的部分，禅定是否专注，以及是否以威力的光芒来压制，以及是否像以前一样感到恐惧的差别，以及自己疾病魔障的障碍大小的部分，以及温度的前后和成就的大小，以及疾病魔障的大小的差别会产生。有些人一个晚上就圆满了引发、决定、完成的所有标准。有些人三个晚上圆满。有些人二十天以内圆满。像这样会出现各种不同，无论出现神通还是完成，都要重视内心的记忆。像这样，实修和口诀，以及上师口传的教诲，融入修持至关重要。如果前来供养，也会有后续的麻烦。如果决定后停留，也会增加疾病。因此，温度非常重要。如果不具备引发的三种标准，病人会被疾病魔障潜伏，瑜伽士会被烦恼潜伏。因此，引发非常重要。如果不具备决定的标准，病人的疾病不会被决定，瑜伽士的烦恼分别念不会被决定。如果不具备完成的标准，病人的疾病不会好转，反而会成为障碍，不会显现成就。瑜伽士的证悟不会引发智慧。不会产生殊胜和共同的成就。如是说。决定和完成的标准，也有像神通一样的完成，以及像完成一样的神通，这两种不同会出现，因此认识非常重要。要学习上师的教诲。在同一个猛厉处圆满，以及依赖于猛厉处的力量，因此擅长取舍非常重要。要学习教诲并努力。最初引发时，会出现恶梦等各种不悦意的事情。中间压制时，什么也不会出现。最后决定时，会出现好的事情。那是三种标准的
English
Therefore, it is necessary to have standards. If one does not possess the three standards of outer, inner, and secret at the beginning, there is no point in staying in a fierce place. Therefore, initially, when possessing the three standards of arousal, one should practice the ultimate protection with confidence. Secondly, if one does not possess the standard of decision, it is like a battle mixed with enemies. One should practice with the three standards of decision. If one does not possess the three standards of completion, it is like a plant that has not grown on fire, or like an unfinished palace. Since superior and common accomplishments will not arise, one should practice with standards. Furthermore, the parts of the big and small ghosts in a fierce place, whether or not the samadhi is focused, whether or not it is suppressed by the light of power, and the difference of whether or not one feels fear as before, and the extent of the obstacles of one's own illness and demonic influences, and the difference in temperature before and after, and the size of accomplishments, and the size of illness and demonic influences will arise. Some complete all the standards of arousal, decision, and completion in one night. Some complete in three nights. Some complete within twenty days. Since various differences arise in this way, no matter what kind of miraculous power or completion arises, it is important to keep it in mind internally. In this way, practice, instructions, and the oral teachings of the lama are crucial to integrate into practice. If one comes to make offerings, there will also be subsequent troubles. If one stays after deciding, it will also increase illness. Therefore, temperature is very important. If one does not possess the three standards of arousal, the patient will be latent with illness and demonic influences, and the yogi will be latent with afflictions. Therefore, arousal is very important. If one does not possess the standard of decision, the patient's illness will not be decided, and the yogi's afflictions and conceptual thoughts will not be decided. If one does not possess the standard of completion, the patient's illness will not improve, but will become an obstacle, and accomplishments will not manifest. The yogi's realization will not arouse wisdom. Superior and common accomplishments will not arise. Thus it is said. In the standards of decision and completion, there are also completions that are like miraculous powers, and miraculous powers that are like completions. These two different things will arise, so it is very important to recognize them. One should learn the teachings of the lama. Completing in the same fierce place, and relying on the power of the fierce place, therefore, being skilled in taking and leaving is very important. One should learn the teachings and strive diligently. Initially, when arousing, various unpleasant things such as bad dreams will arise. In the middle, when suppressing, nothing will arise. Finally, when deciding, good things will arise. Those are the three standards of