Chinese
四位伟大的引入母神啊！ 执掌秘密之门，守护教令之门。 你们要成就瑜伽之事业！ 斯拉和婢女奴仆之众， 十二和八等数量众多。 药叉女等众多母神， 罗刹女食肉饮血者， 持魔之名号的众神母， 臣女将官领队之女， 队首使者以及派遣者等， 连同眷属使者你们， 成就我等之事业！ 往昔于勇士之前， 自此之后如教令般， 如教令般地随顺奉行。 如何承诺如是般地， 如今成就瑜伽我之身。 若违背圣者之教言， 你们的头颅身体心， 腐烂朽坏干枯而焚烧。 这是立誓之盟誓。 莫违背此盟誓， 姐妹女儿小妾们， 已被役使，切莫懈怠！ 近侍悲悯的姐妹们， 从今以后是胜者的奴仆， 作为圣者们的奴仆吧！ 你们是教令的执行者， 教令之事出现迅速成办。 如同慈母怜爱儿子般， 对持誓者恳切怜悯。 无论何处如姐妹般慈爱名字， 务必对圣者们慈爱。 如何承诺如法成办。 奉献合意的供品， 如何希求如是供养。 如何希求如是供养后， 赐予合意的成就。 圆满之事业成就后， 赐予四种事业之成就。 三时摄为己用后， 赐予身语意之成就。 以我圆满甚深之意誓， 至尊怙主降临于此， 享用誓物朵玛。 祈请享用精华与血。 外之供养赞颂是， 美味食物佳肴灯和， 人祭珍宝美饰和， 献上相应的有情之形。 会供主尊父母及眷属， 受用此殊胜神圣之供， 以享用赎物令汝欢喜。 将此虚空献为处所， 享用此供品后， 以城堡守护此地之敌。 献上此男面卜木， 享用此供品后， 翻转男魔擦拭卜面。 献上女面女箭
English
Four great entering mother goddesses! Holding the secret door and guarding the command door. May you accomplish the work of yoga! The hosts of weavers, maids, and servants, Twelve and eight, and so on. Mother goddesses, minor goddesses, yaksha women, Rakshasa women, flesh-eaters, blood-drinkers, All the goddesses who hold the names of demons, Minister women, military commander women, leader women, Troop leaders, messengers, and those who are sent, Together with your retinue of messengers, Accomplish the work for us! In the past, before the heroes, From now on, according to the command, Follow and accomplish according to the command. As you have promised, just as it is, Now accomplish the yoga, my body. If you violate the words of the holy ones, Your heads, bodies, and hearts, Will rot, decay, dry up, and burn. Thus, the oath was sworn and vowed. Do not deviate from that vow, Mothers, sisters, daughters, and concubines, Have been made servants, do not be negligent! Attendant, compassionate sisters, From now on, you are servants of the victorious ones, Act as servants of the holy ones! You are the workers of the command, When the work of the command arises, accomplish it quickly. Just as a loving mother cherishes her son, Cherish those who hold vows with longing. Wherever there is sisterly love and affection for names, Be sure to cherish the holy ones. Accomplish as you have promised. Offering substances that are in accordance with your mind, Please partake as you desire. Having partaken as you desire, Grant accomplishments that are in accordance with your mind. Having accomplished all the perfect actions, Grant the accomplishments of the four activities. Having subdued the three times, Grant the accomplishments of body, speech, and mind. By fulfilling my profound samaya, Supreme protector, come here, Enjoy this samaya substance, the torma. Please accept the essence and rakta. The outer offering and praise are: Excellent food, delicious meals, lamps, Human effigies, precious ornaments, And the forms of appropriate sentient beings are offered. Assembly lords, father and mother, together with your retinue, Accept this supreme and sacred offering, May you be pleased with the enjoyment and ransom. This sky is offered as a place, Having accepted these offerings, Protect this place from enemies with a fortress. By offering this male-faced divination board, Having accepted these offerings, Turn back male demons and wipe the divination face. Offering the female face and female arrow
Chinese
以此供养。 接受这些供养后， 请守护眷属的土地和敌人。 遣除守护此眷属的障碍。 第六，圆满誓言并委派事业： 如果有血肉最好。 没有的话，就供养五根。 供养林伽和脑血，这样说： 吽！ 诸位会主及其眷属， 投入事业并享用的是： 违背誓言、誓句颠倒者， 邪行之人、咒语颠倒者， 无端寻衅者， 真实诛杀的血肉， 以及勾招融入形象等， 会主父母圆满誓言。 以愚痴血肉的供养， 会主父母圆满誓言。 圆满后委派的事业是： 将无端的诽谤转变。 以嗔恨骨头的供养， 会主父母…… 圆满…… 平息心中的痛苦， 愿无有障碍和违逆。 以瓦苏达的供养， 会主…… 圆满…… 以慈悲不断地关照。 以จิตตะ（藏文，梵文天城体，citta，心）心脏的供养， 会主…… 圆满…… 心中黑暗一片。 以牛黄的供养， 会主…… 圆满…… 将国王从王位上赶走。 以良田沃土的供养， 会主…… 圆满…… 调伏边地的掠夺者。 以四肢的供养， 会主…… 圆满…… 将四方之敌化为尘土。 以肺部粘液之王， 会主…… 圆满…… 颠覆臣民之心， 摧毁朋友的毒害。 愿你们平息这些。 接受此殊胜的食子， 如此说后，送到东北方或有缘起的地方。 或者送到敌方。 如果与母神仆从一起，则吉祥且威力强大。 护法的食子甚深。 顶礼金刚食肉者。 供养护法众的供品是： 牦牛、绵羊、狗、猪、骡子、骆驼、熊、门巴人、蝎子、毒蛇、旱獭、蛇、豺狼、尸陀林鸟、秃鹫、猛禽、杀者、食者、红嘴鸟、猫头鹰、黑班智达骑牦牛者、骑老虎者、女人、定洛、黑色的三角神馐。 上等食子二十一个，中等十三个，下等九个或七个等。 旗幡、号角、男面具、女面具、箭、箭、木签的数量和解释。
English
By offering this. After accepting these offerings, Please protect the land and enemies of the retinue. Avert the obstacles that protect this retinue. Sixth, fulfilling the oath and entrusting the work: It is best to have flesh and blood. If not, offer the five senses. Offer the lingam and brain blood, saying this: Hūṃ! All you lords of the assembly and your retinue, Engaging in work and enjoying are: Those who break vows, those whose vows are reversed, Those who act wrongly, those who reverse mantras, Those who seek fault without reason, The flesh and blood of those truly killed, And drawing and merging into forms, etc., Lords of the assembly, fathers and mothers, fulfill your vows. With the offering of ignorant flesh, Lords of the assembly, fathers and mothers, fulfill your vows. The work entrusted after fulfillment is: Now transform the unfounded slanders. With the offering of hateful bones, Lords of the assembly, fathers and mothers... Fulfilled... Pacify the suffering in your hearts, And may there be no obstacles or reversals. With the offering of Vasudhā, Lords of the assembly... Fulfilled... May compassion never cease to care. With the offering of citta (Devanagari: citta, Roman transliteration: citta, meaning: mind) heart, Lords of the assembly... Fulfilled... Darkness in the heart is a vast expanse. With the offering of gorocana, Lords of the assembly... Fulfilled... Remove the king from his throne. With the offering of fertile land, Lords of the assembly... Fulfilled... Subdue the plunderers from the borderlands. With the offering of the four limbs, Lords of the assembly... Fulfilled... Turn the enemies of the four directions into dust. With the king of lung mucus, Lords of the assembly... Fulfilled... Subverting the minds of the subjects, Destroying the harm of friends. May you pacify these. Accept this supreme torma, Saying this, send it to the northeast or a place with auspicious signs. Or send it to the enemy's side. If combined with the mother goddess and her attendants, it will be auspicious and powerful. The protector's torma is profound. Homage to the Vajra Rakshasa. The offerings for fulfilling the assembly of protectors are: Yak, sheep, dog, pig, mule, camel, bear, Monpa person, scorpion, snake, marmot, snake, jackal, charnel ground bird, vulture, raptor, killer, eater, red-billed bird, owl, black Brahmin riding a yak, riding a tiger, woman, Tinglo, black triangular divine food. The best torma is twenty-one, the medium is thirteen, the lowest is nine or seven, etc. Banners, horns, male mask, female mask, arrow, arrow, the number and explanation of wooden sticks.
English
Place them to form Mount Meru. A male effigy with a wooden staff on the right. Offer male effigies to all the mamos. Adorn the arrow of the divine offering with ears of grain. In the east, make a lion as the support for the wrathful Gying. In the south, make a horse and four people as the support for the yaksha holding copper. In the west, make a Rahula as the support for the rakshasa. In the north, make a disheveled woman as the support for the mamo. When gathering, face inward; when dispelling, face outward. When expanding, the sky of the Protector's face is green on the left and right, and black in the center. A six-spoked chakra, iron-rust colored sky, two white conches far to the east. Expand in this way. Red in the south. Blue in the west. Two black ones in the north. Expand the arrow. Make three triangles with food, each corner marked with seven drops of blood. Atha. Then, this seventh mandala has three meanings: the head, the body, and the conclusion. The first has four: the name, the homage to the Bhagavan, the placing of the samaya Hum on the wrathful one, and the teaching of the instructions. Therefore, if the base is not blessed, and the teacher is displeased, the secret mantra is like an instruction given to an unworthy vessel, like a barren Indian woman. And the blessing. And since it depends on the lama, the instruction is to rely on the lama. The instruction is that the lama is equal to the Buddha. The instruction is to give to worthy vessels and not to unworthy ones. The body has three parts: the summary, the detailed explanation, and incidentally, the welcoming and farewell, and the teaching of conduct. The first part has two: the three to be purified and the three methods of purification. The former has three: from what basis does error arise, which person errs, and from what cause does error arise. The three methods of purification are: by way of numerical classification, by what method is it purified, by whom is it purified, and where is it purified. By what method is it purified? The detailed explanation has seven parts. This is the seventh leisure. The first part has three: the order of prior arising, the suchness itself, and the explanation of the definition. The three mudra siddhis: prior arising, the order of practice, and the definition. The practice has three: the place, substance, image mandala, the samaya mandala, and the ritual of the wisdom leisure. The samaya leisure has four: first, accumulating merit, and meditating on the emptiness of the wisdom accumulation. Meditating on the great powerful palace with its seat, and the support, generating the deity. There are two, the main deity and the retinue.
Chinese
前面有三个部分。生起因的黑汝迦并祈请，生起果的黑汝迦父母，以及授予加持灌顶。生起眷属有两个部分。生起秘密坛城和灌顶坛城幻化。对于智慧，有祈请，顶礼，无二融入，加持的印封，广大地供养普杂，赞颂，以及念诵的修持。菩提心坛城有三个部分。前行，修习，以及包含经文讲述、请教和口诀的决定词。第一部分有三个。寻觅心的方式和寻觅以前的口诀。修习有四个部分。观想如幻之神的所依，光芒放射和收摄沐浴的明点所依，实际修习，以及将此与道、补特伽罗所依结合。第一部分显示了七处的次第，具足法，开展的次第，收摄的次第，明晰的次第，止息或稳固的次第，以及生起或产生的次第。福德的坛城有前行，口诀和正行，以及决定词。差遣使者有三个部分。前行发誓，誓言物和资具，包含观修次第和决定词。其中有十五个。从如中生起主眷，勾招猛厉者，口中吸饮融入名号和数量，以此结尾祈请，勇士加持生起欢喜，猛厉者生起心和进入，勇士的誓言灌顶，猛厉者顶礼并祈请，勇士和灌顶，猛厉者接受灌顶并供养供品，猛厉者承诺发誓，勇士承诺授予灌顶，向猛厉者及其眷属供养普杂并加持，献上命根而修持之方法。从成就处坛城有三个部分。前行的智慧，实际修习，以及决定词。修习有七个部分。行持事业坛城并陈设物品，迎请证人并陈设物品，迎请证人并赞颂，差遣使者并劝请，出现征兆则进行镇压之事业，以结合之仪轨解脱，对残食进行舞蹈，以及猛厉者的火事业。