English
The order of the activities of Yoga abandoning the order of play is: the great weapon of wisdom, the fourteen burnings of Robi Mala, the second object of the Sutra Vimala, the small booklet self-abiding, the fierce and blissful pacifier, etc. Eighth, there are two instructions for the Samadhi of Immovability: The instruction for Samadhi with characteristics is: the instruction of the lineage of peaceful and wrathful thoughts Vimala deities, the root veins from the wrathful Humkara, the lamp of the Samadhi Dharma Bodhi ritual, and so on. The instruction for Samadhi without characteristics is: the lamp of the heart, the function of the mind, the lamp of awareness, the tree, the three lazinesses, the sun of Samadhi awareness, the root commentary of the Samadhi letter lamp, the Samadhi mirror appearance, the Samadhi razor, the Samadhi of nectar teachings, the Samadhi lamp, and so on. There are four necessities for the instructions: the necessity of gathering the scattered texts into one, the necessity of easily understanding what is difficult to understand, the necessity of planting the inclinations here for people with different inclinations, and the necessity of increasing the activities of the Dharma. There are actually five methods of explanation: In order to make people believe and have a reliable source, tell the history of the great body of the Tantra and who made it at the time of writing, in order to not contradict the teachings and become the norm of the Vehicle, tell from which Tantra it was extracted and where it was realized, in order to have a definite name for the teachings and to understand the essence of the meaning, tell from where the name was established, in order to make the writing meaningful, tell for whose benefit it was made, and in order to understand the meaning of the instructions and to master them, tell what meaning is shown at the beginning and end. All of these are combined with the respective occasions of the instructions and explained in detail. There are five ways to establish names, namely meaning metaphor, name, person, place. The first has five, namely essence, main, great name, abbreviation. Prefix, suffix, not reversed. Three or four or five, etc. The Pandit Gonpo offered a small torma, which was written based on the words of the master, may it be beneficial. The Torma ritual was completed by Meton Gonpo. Homage to Vajrakilaya. The sovereign Trisong Detsen asked the master Padmasambhava.
Chinese
尊贵的上师！即使与所有存在为敌，由于时机和业力弱小，始终相伴并争夺食物。以恶毒的誓言、深刻的怨恨和愤怒，神灵震怒并惩罚我。我该如何避免毁灭和灭亡？说完这些，大 गुरु（梵文，गुरु，guru，上师）说道：伟大的国王陛下！怨恨有四种形式：以欺骗和争斗相伴并争夺食物；以强权和暴力相伴并争夺食物；以虚伪和恶意，无力地相伴并争夺食物；以极端的争吵和邪恶的手段相伴并争夺食物。伟大的国王陛下！用谨慎来净化欺骗的怨恨。将欺骗的物品分成四份。一份作为供养三宝的供品，一份作为空行母的会供，一份由咒师自己食用，一份供养给六道众生。这就是供养和喜悦。以强权和暴力相伴，以及无力地施加邪恶物质，还有极端的争吵这三种情况，结合了两种目的：将黑暗的怨恨留在原地，以及夺取敌人的生命。由于被三种无分别所控制，黑暗的怨恨就会在原地瓦解。夺取他的生命，就是将我的身体和感官，视为殊胜本尊的坛城。在心中观想智慧勇识，在前方创造护法。他和他的食物和饮料，食物是他的生命，饮料是他的心血。生命和命脉依赖于血液，血液也是ཪྣྲི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的自性，ཪྣྲི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）被认为是敌人的生命。当心血存在于ཪྣྲི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之中时，用手持的火供勺和铁爪，不由自主地施加于我。我的身体坛城中的众神，享用血肉和精华。他就像一棵倒下的树。用剩余的供品使护法满意。ཪྣྲི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的自性使身心增长，拥有生命、光彩和威严。像这样思考可以增强力量，供养本身也是这些。怎么会有障碍和颠倒呢？这也是一种邪恶手段的运用，不会产生邪见和错误的意义。 गुरु（梵文，गुरु，guru，上师）的教诲使国王满意。将母本作为伏藏埋藏在布姆塘。由于敏锐迅速且没有错误，所以被隐藏。ཨཐྎ༔ ༈ 向吉祥秘密隐藏的六味酒黑金刚致敬！
English
O Great Master! Even if rising as an enemy to all existence, due to small opportunity and karmic power, constantly accompanying and competing for food. With malicious vows, deep resentment, and anger, the deities are wrathful and inflict punishment upon me. How should I avoid ruin and destruction? Having spoken thus, the Maha Guru spoke: O Great Sovereign King! Resentment has four forms: Accompanying and competing for food with deceit and trickery; Accompanying and competing for food with force and violence; Accompanying and competing for food helplessly with false vows and malicious intent; Accompanying and competing for food with extreme quarreling and evil means. O Great Sovereign King! Purify the resentment of deceit with caution. Divide the substances of deceit into four parts. One part should be made into offerings to the Three Jewels, one part should be made into a ganachakra for the dakinis, one part should be consumed by the mantra practitioner himself, and one part should be dedicated to all six realms of beings. This is the offering and delight itself. Accompanying with force and violence, and helplessly inflicting evil substances, and the three of extreme quarreling combine two purposes: Leaving the dark resentment in its place, and taking the life of the aggressor. Since it is seized by the three non-objectifications, the dark resentment will be dissolved in its place. Taking his life is to consider my body and aggregates as the mandala of the supreme deity. Visualize the wisdom being in the heart, and generate the Dharma protectors in front. His food and drink in his own place, food is his life, and drink is his heart blood. Life and vitality rely on blood, and blood is also the nature of ཪྣྲི་ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning). ཪྣྲི་ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning) is known as the enemy's life. When the heart blood resides in ཪྣྲི་ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning), with the hand holding the homa ladle and iron claws, inflict it upon myself involuntarily. The assembly of deities in my body mandala enjoy the flesh, blood, and essence. He is like a fallen tree. Please the Dharma protectors with the remaining offerings. The nature of ཪྣྲི་ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning) increases body and mind, possessing life, radiance, and splendor. Generating strength by thinking like this, and the offering itself is also these. How could there be obstacles and reversals? This is also the application of evil means, and the meaning of wrong views and delusions will not arise. The Guru's instructions pleased the king. The mother text was hidden as a treasure in Bumthang. Because it is sharp, swift, and without error, it was concealed. ཨཐྎ༔ ༈ Homage to the glorious secret hidden six-flavored liquor Black Vajra!
Chinese
哈卡拉的口诀。七轮的诛杀心要。秘密隐藏的小箱子。猛烈的。在此展示咒语的剃刀。七种寂静的修法。末尾的三种寂静是：敕令住持使者的寂静兴盛。虫孔事业的寂静和末尾的收摄镇压的寂静这三种。玛哈嘎拉修法仪轨，如仪轨中广述一般。此处展示的是简略的要点。仪轨供食等一切，按照仪轨陈设，使其相应。外护、近护、成就、大成就这四种，数量是各自十万遍。做法、观修方式如其他所说。特别之处是诛杀的跳跃。展示近修四种的诛杀。首先以近护诛杀是：在十二辐轮的轮上，将近护的咒语书写在中央。外侧的轮廓是智慧本尊。黑色的，双手持刀和颅骨。在其中心书写血水，安置在林伽轮的中央。咒语末尾加上剃刀的断除作用。某某玛拉雅 吽 啪。这样说，吽吽啪啪梭哈，完全抛弃。用芥子、咒语木，敲击两次。也念诵四轮诛杀的咒语。供养仪轨如意宝。内外秘密的劝请，或者使者广略结合。供施食子，献供，进行酬补供养。梦中修行，诛杀林伽。以镇压、焚烧、抛掷来完成事业。这样就能解脱罪过。如果想以近修诛杀，近修轮有十二辐。近修咒语书写在中央和边缘。与上文的自身和确定相应结合。黑色的，三面六臂的。在腹部书写血水，作为虫孔。张开放在桩子的口上。咒语末尾加上剃刀。某某玛拉雅 吽 啪。芥子敲击，嘱托劝请，酬补供养等。应当如上文所示了解。这样就能解脱罪过。如果想以成就诛杀，轮有八辐，书写成就咒语。一面二手，书写血水。边缘和中央如近护的书写方式。咒语上加上诛杀的剃刀。某某玛拉雅 吽 啪。其他任何都与上文相同。无论是什么罪过，必定能解脱。如果想以大成就诛杀，轮有五辐，书写五个种子字。中央
English
Instructions on Hāka. The killing mind of the seventh mandala. A small box hidden separately. Fierce. Here, the razor of mantra will be shown. The practice method of the seven silences. The three kinds of final silences are: the silence of the messenger who abides by the command flourishes. The silence of the wormhole action and the three silences of the final collection and suppression. That Mahākāla practice text, as it is extensively described in the text. Here, the essence of the abbreviation is shown. All the arrangements, torma, etc., should be arranged according to the text and made compatible. For the four outer approaches, close approaches, accomplishments, and great accomplishments, the number is one hundred thousand for each. The method of doing and the method of meditation are as stated in other teachings. The special feature here is the jump of killing. The killing of the four approaches and accomplishments is shown. First, the killing by approaching is: on the twelve-spoked cakra, the mantra of approaching is arranged and placed in the center. The outer circumference is the wisdom deity. Black, with two hands holding a knife and a skull. Write blood in its center and place it in the center of the linga cakra. At the end of the mantra, add the cutting action of the razor. "So-and-so mārāya hūṃ phaṭ." That is, hūṃ hūṃ phaṭ phaṭ svāhā, completely abandon. Strike twice with mustard seeds, mantra wood, and a cubit. Also recite the mantra of killing with the four wheels. The offering text is the wish-fulfilling jewel. The inner and outer secret exhortations, or the messengers combined with expansion and contraction. Offer the torma assembly, make offerings, and perform atonement offerings. Practice in dreams, kill the linga. Accomplish the end of the action by suppressing, burning, and throwing. By this, the transgressions will be liberated. If you want to kill with close approach, the close approach cakra has twelve spokes. The close approach mantra is arranged in the center and on the edge. Combine the above with yourself and the definite agreement. Black, with three faces and six arms. Write blood in the abdomen as a wormhole. Stretch it out on the mouth of the stake. Add the razor to the end of the mantra. "So-and-so mārāya hūṃ phaṭ." The mustard seed strike, entrustment, exhortation, atonement assembly, etc., should be understood as shown above. By this, the transgressions will be liberated. If you want to kill with accomplishment, the cakra has eight spokes, write the accomplishment mantra. One face and two hands, write blood. The edge and center are like the writing method of approaching. Add the killing razor to the mantra. "So-and-so mārāya hūṃ phaṭ." Everything else is the same as above. Whatever the transgression, it will definitely be liberated. If you want to kill with great accomplishment, the cakra has five spokes, write five seed syllables. Center
Chinese
如临近结束时所写。三面六臂置于腹部。咒语末尾加上匕首而杀。某某，杀死，吽，啪。如果想杀戮军队，对一切也，加上这些确定的匕首。萨尔瓦，夏，特隆，杀死，吽，啪。父系家族杀戮的口诀。无论做什么，在中间，也用这个猛烈的咒语来催促工作。鲁特拉，玛特拉，玛拉特拉。聚集，聚集，完全聚集于誓言。如鲁，如鲁。哈拉，哈拉，布尤。萨尔瓦，夏，特隆。生命，图姆，日，日，布尤，布尤。无论做什么，在咒语中发出声音。清晰地说出人语，迷惑睡眠。不间断地念诵断语。抛弃怀疑，通过杀戮来成就。僻静处，断绝行人。无论做什么，都不会被鬼神吃掉。数量是每一万。那也是梦兆，相貌不佳。具有许多确定的杀戮之兆。打入橛，用刀砍，堆积。结尾时要突破工作的极限。如果不是那样，就会变得毫无意义。瑜伽士珍惜具有经验和温暖的人。临近，成就，杀戮的携带者。阿塔。顶礼金刚食肉者。以咒语的力量所显示的文字是，对于智慧本尊的临近。嗡，如鲁，如鲁，吽，啪，布尤。也是主尊和眷属的咒语，守护主尊和眷属也是同一个。智慧本尊的杀戮咒语是：嗡，如鲁，如鲁，吽，啪，布尤。萨尔瓦，夏，特隆，杀死，啪。某某，杀死，啪。事业本尊主眷聚集的咒语是：嗡，布如库玛哈嘎拉亚。克若达亚，雅叉，则德，德瓦，拉克叉，阿塔。也就是说，无论供养什么，都要在各自的夏姆布咒语上加上。班杂，阿姆日塔，拉克塔，卡嘿。玛哈，巴利达，卡嘿。这是誓言怙主生起本尊的：嗡，布日库玛哈嘎拉萨玛雅。迎请自续怙主的咒语是：嗡，布日玛哈嘎拉萨玛雅，舍令，舍令。班杂，昂，库夏，杂。生起四眷属的咒语是：班杂，克若嘎，扎瓦拉萨玛雅。拉克叉，扎瓦拉萨玛雅。则达，扎瓦拉萨玛雅。这是。杀戮眷属众的咒语是：班杂，克若地，扎瓦拉萨玛雅。萨尔瓦，夏，特隆，杀死，啪。某某，杀死，吽，啪。加在这三个上面，就解释了。勾招敌人的咒语是智慧本尊和事业本尊一切的结尾。加上某某，阿嘎夏亚，杂。也就是说，嗡，如鲁，如鲁，吽，啪