English
There are three parts to the former. Generating and supplicating the cause Heruka, generating the fruit Heruka father and mother, and bestowing empowerment. There are two parts to generating the retinue. Generating the secret mandala and the empowerment mandala emanation. For wisdom, there is invocation, prostration, merging into non-duality, sealing with blessings, extensively offering puja, praise, and the practice of recitation. The Bodhicitta mandala has three parts. Preliminary, practice, and the definitive words including scripture, questioning, and instructions. The first part has three. The way to seek the mind and seeking the previous instructions. There are four parts to practice. The support of visualizing the deity as an illusion, the support of the bindu of radiating and gathering light, the actual practice, and combining this with the path and the individual support. The first part shows the order of the seven places, the complete Dharma, the order of expansion, the order of contraction, the order of clarity, the order of cessation or stability, and the order of arising or generation. The merit mandala has preliminary, instructions and actual practice, and definitive words. Sending messengers has three parts. Preliminary vow, vow substances and implements, including meditation order and definitive words. There are fifteen of these. Generating the main retinue from Ru, summoning the fierce ones, drinking and merging names and numbers into the mouth, concluding with this prayer, the hero blesses and generates joy, the fierce one generates the mind and enters, the hero's vow empowerment, the fierce one prostrates and prays, the hero and empowerment, the fierce one receives empowerment and offers offerings, the fierce one promises to take an oath, the hero promises to bestow empowerment, offering puja and blessing to the fierce one and his retinue, offering the life essence and the method of accomplishing the practice. From the accomplishment place mandala there are three parts. Preliminary wisdom, actual practice, and definitive words. There are seven parts to practice. Performing the activity mandala and arranging the substances, inviting witnesses and arranging the substances, inviting witnesses and praising, sending messengers and urging, if signs appear, then the act of suppressing, liberating with the ritual of union, dancing to the leftovers, and the fire activity of the fierce ones.
Chinese
被加上了。关于压制委托书的空闲有三，即预先发生、体验和定义。中间有六个：城堡和、影像行为和、林伽行为和、头盖骨和脉轮行为和、指示运送的地点和、请求仲裁证人，以及压制本身和、压制和、顺便请求离开很容易理解。行为容易理解。第七个空闲的章节。是上师教诲的笔记。ཨཐྎ ༈ 小经的梗概。向圣者们敬礼！小经的解释方式是：确定圣法和、其解释方法。前者通常是佛陀亲口所说的教言为经。依赖于此而创作的论著是口诀。但这不是经，而是被确定为口诀。对此有五种解释方法：口诀的自性、定义、名称、必要性和、其实际的解释方法。自性一分为二：所说意义的口诀的自性和、能说词语的口诀的自性。定义有四：因为容易做、花费少、意义重大、难以衡量，所以是口诀。名称有两种：当下即是的口诀和、次第现观的口诀。前者是圆满大等口诀之上和、各经本身的当下即是口诀等。次第有两种：进入一般乘的次第现观口诀和、进入乘的特定阶段的次第现观口诀。前者是大乘明灯和、大乘智慧次第和、意之门闩和、遣除障碍汇集和、十二部经和、见次第等。特定阶段的口诀有两种：进入经部首尾一般的次第现观确定词句传承的口诀和、进入经部特定阶段的次第现观学习并体验经部意义的口诀。进入何经的次第现观口诀有四：关联是预言智慧显现庄严和、苦行和、隐秘之钥和、铁锁解脱和、黑暗盔甲和、解开结缚和、大释论等。梗概的口诀是：义聚广大布扎切达摩菩提。
English
It is added. Regarding the leisure of suppressing the power of attorney, there are three: preliminary occurrence, experience, and definition. In between, there are six: castle and, image action and, linga action and, skull and chakra action and, indicating the place of delivery and, requesting arbitration witnesses, and the suppression itself and, suppression and, incidentally requesting departure is easy to understand. Behavior is easy to understand. The seventh leisure section. It is a note of the Lama's teachings. ཨཐྎ ༈ Outline of Minor Sutras. Homage to the Holy Ones! The method of explaining the minor sutras is: identifying the sacred Dharma and, its method of explanation. The former is generally the teachings spoken by the Buddha as the Sutra. The treatises composed based on this are the oral instructions. However, this is not a Sutra, but is identified as an oral instruction. There are five methods of explanation for this: the nature of the oral instruction, definition, name, necessity, and its actual method of explanation. Nature is divided into two: the nature of the oral instruction of the meaning to be expressed and, the nature of the oral instruction of the words that can be expressed. There are four definitions: because it is easy to do, costs little, is of great significance, and is difficult to measure, it is an oral instruction. There are two names: the oral instruction of "thatness at once" and, the oral instruction of gradual realization. The former is the oral instruction above Dzogchen and, the oral instruction of "thatness at once" of each Sutra itself, etc. There are two stages: the oral instruction of gradual realization that enters the general vehicle and, the oral instruction of gradual realization that enters the specific stage of the vehicle. The former is the Great Vehicle Lamp and, the Great Vehicle Wisdom Sequence and, the Mind's Door Latch and, the Obstacle Removal Compilation and, the Twelve Sutras and, the View Sequence, etc. There are two oral instructions for specific stages: the oral instruction of gradual realization that enters the general beginning and end of the Tantra, which establishes the word lineage, and the oral instruction of gradual realization that enters the specific stage of the Tantra, which learns and experiences the meaning of the Tantra. There are four oral instructions of gradual realization that enter which Tantra: the connection is prophecy, wisdom manifestation adornment and, asceticism and, secret key and, iron lock liberation and, dark armor and, untying knots and, great commentary, etc. The oral instruction of the outline is: Meaning Collection, Vast, Bu ja che, Dharma Bodhi.
Chinese
小者，以及降生王族之理总集，理明，镜·达摩菩提明，科尔经广略，以及口诀总摄数七之教示。断地之口诀者，如名寂护等数金刚橛等。滴或除障之口诀者，如黄花根本释等之口诀等。入续部境之口诀者，义总集中，于基守护，续解脱与门比对，拔除与，决断与受持，及拉朵行持灌顶次第，口诀义与总摄等，瑜伽士修习之边际许为十。如是说为十者，预言中观行与，坛城灌顶誓言与，修法事业次第以，确定为八。如是说续部义为八者，其真实性见之口诀者，大信十法与，其真实性，五十问答与，百种除障与，长道上部镜示与，三镜与，菩提心精华与，相释明灯与，四经差别与，于上乘总摄之口诀中认定一切。二者无执着行之口诀者，自性坛城示与，缓三法与，宝鬘上部，缓七法与，词义总集与，圣教金刚事业次第与，缓之现等。四者次第安立灌顶之口诀者，宝鬘下部与，耳传金刚桥与，灌顶之钥匙与，灌顶义总集与，灌顶义所作与，灌顶义广说与，灌顶之口诀秘密与，萨塔与，灌顶之次第等。五者不违越誓言之口诀者，具誓者险峻大处与，常忏大处与，誓言总沐浴忏悔与，誓言宝藏与，沐浴圣教幢等。六者于义勤奋修持之口诀者，有二，共同与，不共同也。共同修持者，寿命修法与，怕字与，起尸与，足速与，现量智与，境拉达玛底释与，鲁扎拉姆王族扎根本释等。七者
English
The small, and the collected essence of the birth of the royal family, the clear principle, the Mirror Dharma Bodhi Clarifier, the extensive and concise Kol Sutra, and the instruction on the seven categories of pith instructions. The pith instructions for cutting the ground are like the enumeration of Shantarakshita, the golden vajra stake, and so on. The pith instructions for the drop or dispelling obstacles are like the root commentary on Saffron, and so on. The pith instructions for entering the state of the tantra are: in the condensed meaning, guarding the base, the tantra's liberation and comparing the doors, extraction, determination and acceptance, and the practice of Lador empowerment sequence, the meaning of the pith instructions and the summary, etc., are considered as the ten boundaries of a yogi's training. As it is said to be ten, in the prophecy, the view and conduct, the mandala empowerment and vows, the accomplishment of activities in sequence, are established as eight. As the meaning of the tantra is said to be eight, the pith instructions for viewing its suchness are: the ten great confidences, its suchness, the fifty questions and answers, the hundred dispellings of obstacles, the long path upper mirror teaching, the three mirrors, the essence of bodhicitta, the characteristic clear lamp, the distinctions of the four sutras, and all that is recognized as the pith instructions for entering the general vehicle above. The second, the pith instructions for practicing without attachment, are: the teaching of the self-nature mandala, the three slow dharmas, the upper part of the precious garland, the seven slow dharmas, the collection of words and meanings, the sequence of activities of the vajra of the sacred teachings, the appearance of slowness, and so on. The fourth, the pith instructions for the empowerment of arranging the sequence, are: the lower part of the precious garland, the oral transmission vajra bridge, the key to empowerment, the collection of empowerment meanings, the accomplishment of empowerment meanings, the extensive explanation of empowerment meanings, the secret of the empowerment pith instructions, Satha, and the sequence of empowerments, and so on. The fifth, the pith instructions for the vows that are not transgressed, are: the great dangerous place for those with vows, the great place of constant confession, the general bathing confession of vows, the treasure of vows, the bathing sacred teaching banner, and so on. The sixth, the pith instructions for diligently practicing the meaning, are two: common and uncommon. The common practices are: the life accomplishment practice, the "pa" syllable, the raising of corpses, the swiftness of foot, the direct perception, the commentary on the realm of Ratamati, the root commentary on Rudra Lam royal family Tsa, and so on. The seventh
Chinese
瑜伽抛弃次第游戏事业的次第是：智慧大兵器，茹比玛拉焚烧十四，经部的毗玛实物第二，小册子自处，猛厉乐明调伏等。第八，不动的等持的口诀有两种：有相的等持的口诀是：寂怒分别毗玛拉天神传承的口诀，忿怒吽嘎拉之根本脉络，禅定达摩菩提仪轨之明灯等。无相的等持的口诀是：心之明灯，心之作用，觉性之明灯，树木，三个懒惰，禅定觉性之太阳，禅定文字明灯根本释，禅定镜光明，禅定剃刀，甘露教言之禅定，禅定明灯等。口诀的必要有四：分散的经文汇聚为一的必要，难以理解的轻易理解的必要，根器不同的人在此植入根器的必要，佛法事业增多的必要。讲述方法实际有五：为了使人相信且来源可靠，讲述续部大身的历史和写作之时由谁所作，为了使不违背教言且成为法乘之正规，讲述从何续部中摘录且于何处证悟，为了使教法有名称且理解意义的要点，讲述从何处安立名称，为了使著作有意义，讲述为谁的利益而作，为了使理解口诀的意义且融会贯通，讲述首尾以何意义显示。那些都与口诀各自的场合相结合而广说。名称的安立方式有五种，即意义比喻，名称，补特伽罗，处所。第一种有五种，即本体，主要，大名称，简略。前加字，后加字，不颠倒。三或四或五等。班智达衮波以供施小食子，此依于上师之语而书写，愿能利益。食子仪轨由麦通衮波所作圆满。顶礼金刚橛。君主赤松德赞向莲花生大师请教。