English
Write as in the case of approaching the end. Three faces, six arms placed on the abdomen. At the end of the mantra, add a dagger and kill. So-and-so, kill, hum, phat. If you want to kill an army, to everything also, add these certain daggers. Sarva, shatrum, kill, hum, phat. The oral instruction for killing the paternal lineage. Whatever you do, in the meantime, also urge the work with this fierce mantra. Rudra, Matra, Maratra. Gather, gather, completely gather in the vow. Rulu, rulu. Hala, hala, bhyo. Sarva, shatrum. Life, thum, ril, ri, bhyo, bhyo. Whatever you do, utter a sound in the mantra. Clearly speak human words, confuse sleep. Recite the cutting words without interruption. Abandon doubt and accomplish through killing. A secluded place, cut off from travelers. Whatever is done will not be eaten by demons. The number is ten thousand each. That is also a dream sign, an unfavorable appearance. Possessing many certain signs of killing. Drive in a stake, cut with a knife, pile up. At the end, the limit of the work must be broken through. If it is not so, it will become meaningless. Yogis cherish those who have experience and warmth. Approaching, accomplishment, the carrier of killing. Atha. Homage to Vajra Rakshasa. The text shown by the power of the mantra is, for the approach of the wisdom deity. Om, rulu, rulu, hum, phat, bhyo. It is also the mantra of the main deity and retinue, and protecting the main deity and retinue is also the same. The killing mantra of the wisdom deity is: Om, rulu, rulu, hum, phat, bhyo. Sarva, shatrum, maraya, phat. So-and-so, maraya, phat. The mantra of the assembled main deity and retinue of the action deity is: Om, bhuru kuma hakalaya. Krotaya, yaksha, tside, deva, raksha, ata. That is to say, whatever offering is made, add it to the respective Shambu mantras. Pancha, amrita, rakta, khahi. Maha, balida, khahi. This is the samaya for generating the body of the protector of vows: Om, bhuru kuma hakala samaya. The mantra for inviting the self-existing protector is: Om, bhuru hakala samaya, hrim, hrim. Vajra, am, kusha, ja. The mantra for generating the four retinues is: Vajra, kroka, jwala samaya. Raksha, jwala samaya. Tsitta, jwala samaya. This is it. The mantra for killing the retinue assembly is: Vajra, kroti, jwala samaya. Sarva, shatrum, maraya, phat. So-and-so, maraya, hum, phat. Adding it to these three explains it. The mantra for summoning the enemy is at the end of all the wisdom deities and action deities. Add so-and-so, akarshaya, ja. That is to say, Om, rulu, rulu, hum, phat.
Chinese
名字和姓氏，磨砺匕首并念诵：嗡 班匝 尔则格 杰 沃则玛 卓达 且给摩 玛拉雅 吽 啪！念诵直到找到敌人的命根。然后是这个恶咒，这个摧毁的黑色诅咒念诵，被称为摧毁念诵。观想自己的业力护法黑蓝色，右手持弯刀，左手持颅血，双腿伸屈，张牙舞爪，威风凛凛，对无数的眷属魔鬼和罗刹发出指令。极其凶猛，发出愤怒之心的强烈怒吼并念诵：嗡 班匝 尔则玛哈嘎拉 罗刹 卓达。且给摩的命，啪日 啪日！ 穷 穷！ 吞 吞！ 呼如 呼如 纳波，心脏脉络，布让 布让！ 纳波 措 措！ 尼夏 库如 惹则。且给摩 吞热 玛拉雅 惹！用这个方法，敌人的命根几乎可以完全摧毁。 在林伽上施法。有时，将血和芥末籽念诵后，放入朵玛或头盖骨中抛掷也可以。然后是实际进行杀戮的行动：竖立铁或黑色荆棘，自己站立并穿上黑色的衣服，系上黑色的头巾，以愤怒、威严、凶猛和粗暴的心，同时摧毁要做的事情。观想魔鬼和罗刹的眷属赞美并聚集吞噬血肉、骨头和心脏等，就像狼吞噬尸体一样。由两到三个念诵者不间断地进行杀戮，没有轮到的人则布施会供和朵玛，或者随意派遣内外秘密的使者，或长或短的使者都可以。如果不愿意，不这样做也可以。在这个恶咒的根本，即毒匕首上，以极其清晰、准确、带有威严怒吼的声音念诵这个咒语：班匝 尔则玛哈嘎拉 诶嘿 夏摩 卓达 且给摩的命，突 突 玛拉雅 匝！且给摩的命，布 玛拉雅 匝！且给摩的寿命，顿 布！热摩 卓迪 秀日。且给摩的心血，吉 布 吉 布！ 措 措！命脉断！吞热 布！玛玛 扎 汝扎 敌人 玛拉雅 啪！这是真正的杀戮。没有确定的天数。在梦兆中出现确定会杀死的征兆后，钉入普巴，用刀砍，将其摧毁成灰尘。在毒树上点火
English
Name and surname, sharpen the dagger and recite: OM BHU KUR ITSI KYI PHI U TSUTMA KRODHA CHE GE MO MARAYA HUM PHAT! Recite until you find the enemy's life sign. Then this evil mantra, this destroying black curse recitation, is called the destroying recitation. Visualize your own Karma Protector, black-blue, right hand holding a curved knife, left hand holding a skull cup of blood, legs extended and bent, baring fangs and fierce, issuing commands to countless retinue demons and Rakshasas. Extremely fierce, emit the fierce roar of an angry mind and recite: OM BHUR KUR MAHA KALA RAKSHA KRODHA. Che Ge Mo's life, phrig phrig! Chum chum! Thum thum! Huru huru Nagpo, heart veins, breng breng! Nagpo cho cho! Nisha kuru rnadri dza. Che Ge Mo thum ril maraya rbad! By this method, the enemy's life sign can be almost completely destroyed. Cast spells on the lingam. Sometimes, after reciting over blood and mustard seeds, it can also be thrown into a torma or skull. Then there is the actual act of engaging in killing: Erect an iron or black thorn, stand yourself and wear black clothes, tie a black turban, with an angry, majestic, fierce and rough mind, destroy what is to be done at the same time. Visualize the retinue of demons and Rakshasas praising and gathering to devour flesh, bones, and hearts, etc., like wolves devouring corpses. Two or three reciters should perform the killing continuously, and those who are not on duty should offer tsok and torma, or send inner and outer secret messengers, or long or short messengers as they please. If you don't want to, you don't have to do it. In the root of this evil mantra, on this poisonous dagger, recite this mantra with an extremely clear, accurate, and majestic roar: Bhur Kur Maha Kala E He Shwa Mo Krodha Che Ge Mo's life, thug thug maraya dza! Che Ge Mo's life, bhud bhud maraya dza! Che Ge Mo's lifespan, dum bhud! Rakmo krodhi shori. Che Ge Mo's heart blood, jibh jibh! Chod chod! Life vein cut! Thum ril bhud! Mama trag rura enemy maraya phat! This is real killing. There is no fixed number of days. After signs of certain killing appear in dream omens, nail in a phurba, cut with a knife, and destroy it into dust. Light a fire on a poisonous tree
English
Burn it! Scatter the ashes in the wind. Cast curses. Give thanks. Entrust it to the task. No need to suppress it. Kill it, it is the holder of the poisonous black razor. Āḥūṃ! Oṃ śrī mahākāla namaḥ! When offering the torma to the Protector, Lord of Hosts, arrange Mount Meru and so on in accordance with the scriptures. In the center of Mount Meru, place Mahākāla, dark blue-black, holding a cloak and a skull cup, with ornaments and garments in accordance with the scriptures. Similarly, in front, place Krodheśvarī in a form similar to the father. On the right, the male demon of action, black with a raven's face, holding a curved knife, stamping his feet. Behind, the female demon of action, black, holding an iron hook and a skull cup. On the left, the demon of action, dark purple-black, holding a sword and a heart, facing outwards, to the east, green-blue on the ground, both hands grasping a stake and planting it in front. To the south, a red yaksha holding a copper vessel, wearing a rhinoceros hide armor, holding a rhinoceros hide spear, the consort with a rhinoceros hide face, holding a copper knife. To the west, the demon Rāhula, purple, with three heads and nine faces, holding an iron hook and a snake lasso, the lower body a white and green snake. To the north, the white flesh-eating mother, with a crystal rosary, holding a golden curved knife and lasso, the upper body wearing white silk, the lower body wearing a tiger skin skirt, riding a lion, playing with a small turquoise. Furthermore, there are the forms of renunciates, with hair knots, wearing black Dharma robes inside out, carrying scriptures, monks who have broken their vows, mantra practitioners who have broken their vows, three ordinary people intertwined, a white garuda with blue beak and wings, eating blue-red snakes, a purple bird eating hands, a dark blue-black one holding a curved knife and a skull cup, a blue one holding a curved knife and a skull cup riding a tiger, a red one holding a vajra and a heart, wearing yellow clothes and riding a purple horse, a yellow one with a human head adorned on the head of a cloak, holding a Nepali water pot riding a blue horse, a purple one holding a divination board and a skull cup riding a blue mule, a blue one with half a vajra decorating the head and tail of a cloak, holding a banner tied with ribbons, a black one, terrifying, pressing down on the one to be subdued, grasping the hair with the left hand, and extracting the heart with a curved knife with the right hand, a red one with an open mouth, holding a banner of the field, a blue one holding a curved knife and a heart, a purple one blowing a conch shell, a lion