English
He has one face and two hands. In the right hand, he holds a curved knife. In the left hand, he holds a sandalwood club. In the left hand, he holds a bhanta (skull cup). He wears three layers of black silk on his body. He has a golden and precious belt tied around his waist. He has tiger and leopard skins as upper garments. His head, hands, and feet are adorned with snakes and jewels. On top of such a clear charnel ground, there are two tigers and two man-eaters on the right and left sides. On the right side, there is a bear mother clapping her hands. On the left side, there is a jumper stomping his feet. On the right and left shoulders, there are two lions shaking their manes. On the top of his head, there is a Garuda king eating a naga. He is generated on a seat of vajra rock and corpses. To his right is the wrathful, naked, black Karma Lord of Death with the face of a crow. He holds a curved knife in his right hand and a skull cup filled with blood in his left hand. Adorned with snakes, he stomps on a corpse. To his right is the purplish-black, naked, flesh-eating Karma Rakshasa. He holds a sword and a heart. He bares his fangs and his mouth faces outward. He wears a human skin. Behind him is the Karma Demoness with an iron hook and a skull cup filled with blood. It is said that this one also has the face of a Karma crow. There are skulls and yak corpses. In front is the attendant Krodheshvari Ma, dark blue, with a sword in her right hand and a bhanta (skull cup) in her left hand. She wears an animal skin on her body. She sits on a corpse seat. Generating his retinue: In the east, from SA, generate a bright blue-green tree. In the south, from YA, generate a Yaksha couple holding copper. In the west, from RA, generate the Rakshasa Rahula. In the north, from MA, generate the white flesh-eating mother, holding a crystal rosary. The White Mother with a Crystal Rosary has a golden vajra topknot, and a turquoise Garuda on her head. On her right shoulder is the moon, and on her left shoulder is the sun. Her upper body is silk with golden goose patterns, and her lower body is a tiger skin skirt. She rides a white lion. When playing music, she plays with a small medicine yaksha, holding a golden hook-lasso in her hand, surrounded by a hundred thousand Vairochana White Mothers. Generate all of them as clear deities in front of you. From your own heart, radiate rays of light like iron hooks. Recite: Oṃ rulu rulu hūṃ phaṭ bhyo. Oṃ bhur kur mahākalāya hriṃ hriṃ. Āṃ guśa jaḥ jaḥ. By reciting this, from above the red Koka sea, from the peak of the great Malaya mountain, from the heart of the black one, seize with an iron hook, pull and draw him to your front, visualize in this way and subdue him.
Chinese
嗡 噜噜噜吽 帕 贝 哈哈啦啦贝 噜噜噜贝 罗刹 希 嘿噜嘎 哈哈 噜扎玛扎 哈哈 喀嘿。念诵这些，将自己观想为大吉祥尊，将那个大黑天收入自己的面容，从心间发出。像这样念诵二十一次，或者五十四次，或者一百零八次。之后，为了指示道路，净化罪业并加持：吽吽吽，观想将自己相续中积累的所有罪业都牵引出来，毗沙 瓦日拉，克罗达 扎瓦拉 曼达拉 吽 达 坚 达 坚 帕。哈啦，罪业消退。焚烧罪业，哈啦 然。迪萨 迪萨 康。克罗达 克罗达 扬。嗡 阿 吽。这样念诵并加持。嗡 瓦日拉 阿弥利达 诶纳嘿 萨瓦 曼达拉 吽。阿比钦扎 芒 吽 舍 塔，这个也可以放在念诵的开头。因为是第七个寂静者的仪轨，所以不需要其他的，然后念诵“吽 朗 嘎”三个字，想着忆念之前的誓言。观想自己明观为本尊，面前是怙主，黑天颤抖害怕，听从我的命令，待命。然后以誓言的力量，供养那个誓言混合物：嗡 布尔 库尔 玛哈 嘎拉 尼 玛哈 阿哈啦。杜巴。布施巴。迪巴。甘德。内维德。布扎 吽。萨玛雅 霍。嗡 布尔 库尔 玛哈 嘎拉 尼。玛哈 班杂 阿弥利达 喀嘿。玛哈 巴林达 喀嘿。玛哈 芒萨 喀嘿。玛哈 惹达 玛哈 巴苏达 玛哈 郭若扎纳 敌人鬼怪的血肉 玛啦雅 喀嘿 嘿。这样以内外供品供养，并这样说：吽。大苦行者，请听着。具善黑天，凶猛者。为了守护胜者的教法。将受诅咒的敌人鬼怪们。交付于玛啦雅的事业。迅速夺取寿命。享用吧，垂念吧，具誓言者。您的誓言之时已到。愤怒傲慢的眷属们。夺取一切有情众生的性命后。吃肉饮血。迅速诛杀违誓仇敌。玛啦雅之时已到。这样念诵。然后给予誓言。降下誓言。宣告誓言。混合誓言。坚定誓言。然后是修持，通过四支进行：第一，修持的支分是念诵第一个咒语，从自己明观为本尊的心间发出。
English
Oṃ rulu rulu hūṃ phaṭ bhyoḥ hala rala bhyoḥ rulu rulu bhyoḥ rakṣa śrī heruka haha rudra matra hahaṃ khāhi. Reciting these, visualize oneself as the Great Glorious One, gather that Great Black One into one's face, and emit it from the heart. Do this twenty-one times, or fifty-four times, or one hundred and eight times. After that, in order to show the path, purify sins and bless: Hūṃ hūṃ hūṃ, think of drawing out all the sins accumulated in your own continuum, Viśa Vajra, Krota Jvāla Maṇḍala Hūṃ Ta Keṃ Ta Keṃ Phaṭ. Hala, sins subside. Burning sins, Hala Raṃ. Tiga Sna Tiga Sna Khaṃ. Krota Krota Yaṃ. Oṃ Āḥ Hūṃ. Recite this and bless. Oṃ Vajra Amṛta Ena Hi Sarva Maṇḍala Hūṃ. Abhiṣiñca Māṃ Hūṃ Hrīḥ Ṭha, this can also be put at the beginning of the recitation. Because it is the ritual of the seventh pacifier, nothing else is needed, then recite the words "Hūṃ Laṃ Ka" three times, thinking of remembering the previous vows. Visualize yourself clearly as the deity, in front of you is the Protector, the Black One trembles and is afraid, listens to my commands, and waits for orders. Then, by the power of the vow, offer to that vow mixture: Oṃ Bhur Kur Mahā Kāla Ni Mahā Ahara. Dhūpa. Puṣpa. Dīpa. Ghande. Naivedye. Pūca Hūṃ. Samaya Ho. Oṃ Bhur Kur Mahā Kāla Ni. Mahā Pañca Amṛta Khāhi. Mahā Balidta Khāhi. Mahā Maṃsa Khāhi. Mahā Rakta... Mahā Basuta... Mahā Gorocana... The flesh and blood of enemies and obstacles... Māraya Khāhi Hi. Offer with outer and inner offerings like this, and say this: Hūṃ. Great ascetic, listen here. Virtuous Black One, fierce one. For the sake of protecting the Victorious One's teachings. The cursed enemies and obstacles. Entrust to the work of Māraya. Quickly seize life. Enjoy, consider, vow-holder. The time for your vow has come. The retinue of anger and pride. After taking the lives of all sentient beings. Eat flesh and drink blood. Quickly kill the vow-breaking enemies. The time of Māraya has come. Recite like this. Then give the vow. Bestow the vow. Proclaim the vow. Mix the vow. Strengthen the vow. Then the practice, done through four branches: First, the branch of practice is reciting the first mantra, emitted from the heart of oneself visualized as the deity.
Chinese
现在继续说，从十方四时迎请一切善逝，融入我身，观想我为本尊，获得灌顶并增长光辉。从我心间的吽字发出光芒，光芒照射到怙主的心间，观想怙主，增长光辉，对怨敌魔障的寿命进行灌顶。修近诵的方法是：以甘露供养咒语百遍、千遍、万遍，念诵七十万遍乃至百万遍。如此修持后，如果进行日常行为，从座位上起身时，观想本尊为二部分，然后进行日常行为。坐在座位上时，将二尊主如蜡烛合并为一，混合起来，观想为无二无别。供养上师和本尊，以药物供养供奉在面前的怙主，获得身语意的成就。进行药物的补缺和忏悔，念诵许多百字明。然后再次进行近诵，从观想为本尊的光明鼻孔中呼出气息，念诵“吽”字，气息转化为吽字，从吽字发出光芒，化为许多忿怒尊，发出光芒，再次供养所有的上师和本尊，再次融入灌顶和成就，融入我身。祈请自身主尊，恳请心意相续，再次向外发出光芒，降伏并摄受一切恶毒之众，特别是摄受和勾召自己的传承和化身怙主，将三摩地的誓言融入怙主，观想为无二无别。药物是：用姜黄和檀香的橛子来催请，赞颂药物的药包，用橛子催请怙主的心间，平息傲慢的众生，忆起往昔的重大誓言，守护不违背重大的誓言，不障碍瑜伽士及其眷属，观想为具有誓言。然后进行修持，每个时段的本尊分为两部分，以及以下的行持方法与上述相同。诛杀的物品是用芥子做成的药包念诵咒语，观想芥子化为忿怒尊，忿怒尊催请怙主，怙主催请四方眷属，进行猛烈的行为。对那个咒语进行念诵，念诵一百遍、一千遍、一万遍或
English
Now, continuing, invite all the Sugatas from the ten directions and four times, and dissolve them into myself. Visualize myself as the deity, receive empowerment, and increase splendor. As light radiates from the Hūṃ at my heart, the light strikes the heart of the Protector, visualize the Protector, increase splendor, and empower the life force of enemies and obstructors. The method of approaching and reciting is to offer nectar to the mantra a hundred, a thousand, ten thousand times, and recite it seven hundred thousand or even a million times. Having practiced in this way, when engaging in conduct, when rising from the seat, contemplate the main deity as two parts and then engage in conduct. When sitting on the seat, mix the two main ones as if combining two candles into one, and visualize them as inseparable. Offer to the lama and yidam, offer medicine to the Protector in front, and receive the accomplishments of body, speech, and mind. Perform the fulfillment and confession of medicine, and recite the hundred-syllable mantra many times. Then, again, perform the near-recitation. The wind that flows from the nostrils of the self-visualized as glorious is: by uttering Hūṃ, that breath transforms into Hūṃ. As light radiates from Hūṃ, it transforms into many wrathful deities, and as it radiates, offer it again to all the lamas and yidams. Again, it dissolves and gathers into empowerment and accomplishment. As it dissolves into myself, urge the mind-stream of the main deity itself and make supplications. Again, as it radiates outward, subdue and gather all the malicious hosts. In particular, subdue and summon one's own lineage and emanation Protector, dissolve the samaya of samadhi into the Protector, and contemplate them as inseparable. The medicinal substances are: urging with saffron and sandalwood pegs. Praise the medicinal packet, and by urging the Protector's heart with the peg, pacify the hosts of pride and arrogance. Remembering the powerful former vows, protect and do not transgress the powerful samaya, do not obstruct the yogi and his retinue, and contemplate them as possessing samaya. Then, the practice to be done is: the main deity of each session is divided into two parts, and the method of practice below is the same as above. The substance for killing is mustard seed. Recite the mantra on the mustard seed packet. Visualize the white mustard seed transforming into a wrathful deity, the wrathful deity urging the Protector, and the Protector urging the four retinues, performing fierce actions. The mantra to be recited is: a hundred, a thousand, ten thousand, or
Chinese
瓶灌顶。然后是大的修法：在干血的包上，以咒语来祈请，忆念先前在吉祥者面前承诺和立誓，思维要行事。咒语的结尾是敌对者的命根，加上萨尔瓦夏特隆玛拉雅尔巴德匝（藏文：སརྦ་ཤ་ཏྲུཾ་མ་ར་ཡ་རྦད་ཛ་，梵文天城体：सर्वशत्रुं मारय भट，梵文罗马拟音：sarva śatruṃ māraya bhaṭ，汉语字面意思：摧毁一切敌人），这样命名并念诵。然后进行所有祈请。然后不要分心，不要越界。然后进行赞颂。进行携带祈请。然后发愿。思维投入事业，前往工作。祈请文如下：吽。大天怙主黑尊您，从刚嘎红土之海，到遍布尸体的山顶，从具有猛烈之力的顶端，伟大至尊意之化身，具吉祥黑色的光辉者，一面二手裸身者，右手拿着蓝色弯刀，左手将颅血供入口中。双足伸展踩踏违背誓言者。敌人违背誓言者某某，休拉热呆，不要放过。特别强烈祈请之时，具有比丘如法出家的装束，右手上举钺刀，左手上，拿着黑色的魔鬼塑像。背负经函，法衣是，黑色的向内翻穿。口中念诵猛烈的咒语，努力于救度违背誓言三者的事业。僧人戒律败坏者，咒士誓言败坏者，以及民众违背誓言者，请做救度这三者的事业。生鲜的心血当做食物吃。休拉热呆，不要放过。特别地在东北方位安置，具足遍入佛顶尊胜佛母，金刚手菩萨的听命使者女，白色的长嘴愤怒之心。事业的母众眷属们，违背誓言的敌人某某，休拉热呆。特别地，裸身黑色恐怖之相，黑褐色的头发向上竖立。口中流血，以头盖骨鬘庄严。眼中燃烧火焰之堆。鼻中黑色狂风呼啸。右边拿着明亮的燃烧之木。左手用铁钩钩出敌人的心。吃着心，喝着血。在违背誓言者的尸体上踩踏。玛拉雅之时已到。休拉。特别地，三面黑面头盖骨鬘者。黑色发髻缠绕且愤怒。四手六手具神变。四足两足具神变足。右边的第一个拿着明亮的木头。