English
Fire blazes, arrows make sound. Medicine dregs boil, rakta flows. The deity's smiling face fades, a moderate decline occurs. The hermitage sways, trembles, and leans. A thick fog of plague and disease gathers. Birds and wild beasts fight and circle. Searching for corpses, arising from within. Ultimately, dreams will appear. Victorious ones come in assembly, Black-robed monks and Monpas, Black winds swirl, black waters become dragons. Yak herds, black dogs, black birds, Black stupas, sparks fly. Many shooting stars fall. Know this as a sign of approaching accomplishment. Striking many armors and weapons, Armies march, battles break out, preparing for war. This is a sign of entering into activity. Furthermore, when practicing Yamari, Monpas and monks, whirlwinds, yaks, Fierce deities, consorts, tigers, lions, temple lights, Women, black mules, water, wind arise. Showing the miracles of fish, snakes, and nagas. Red people and horses, fire and light, Spotted dogs, wolves, monks, merchants appear. Secretly taking away, the lingam moves. A bird attacking a bird, Showing the miracles of the descending lama. Plucking feathers, hanging, killing, Enjoying flesh and blood, reveling in disaster. Uprooting great rocks, Surely severing the lineage. Cutting down trees, the enemy will surely die. Cutting branches, bad for the family. Killing the trunk, extracting the heart, This is an unmistakable sign. Stealing ornaments, stripping clothes, bad for friends. The signs of black reversal are: Darkness turns to dusk, lepers retaliate. Beating wild yaks, wild beasts faint. Water flows backward, know it as wrath. Mutes, beggars, blind people give away wealth. Wealth, desirable objects, tormas, tsok offerings are destroyed. Furthermore, showing evil and good deeds. If delaying the activity and reversing occurs, Draw the form of the Protector on a Kandha tree, Exceeding a span in height, the reproductive organs complete. Write a reversed rulu on the crown of the head. Draw the approaching mantra and the killing mantra on the right and left hands respectively, Draw practice and killing on the feet. Write the wrathful mantra on your own body, Then perform summoning and absorption, For three days, press the glorious torma underneath. Approach, practice the mantra, strike the reversal. On the sun of the fierce Bhairava, Raise the sword and strike with the enemy. Burn with the poisonous fire of the poisonous tree. Mix the sacred objects with earth and ashes. Place the lingam in the belly of the effigy. Offer nectar, tormas, and offerings. Dig a pit in the center of the charnel ground, Place the form of the Protector and cover it with charnel ground soil.
Chinese
一肘高的黑色佛塔，用古古尔的烟熏蒸并压实。这是将神灵置于关键位置的工作，极其秘密地进行。如是说。吉祥怙主黑尊尸林中显现嬉戏之轮续中，成就之相品第二十一。然后宣说了此灌顶之次第。在令人愉悦的地方，制作坛城并散布鲜花。陈设朵玛和所有供品。在一个美丽的珍宝瓶上，要有装饰和颈饰。装满各种香气和珍宝，精华谷物和水。在里面生起怙主的坛城。供品全部齐全，弟子献上财物供养。 吽。吉祥黑怙主智慧身，在自然成就的坛城中，我等欲进入，勇士请以慈悲摄受。如是祈请四遍。吽。欲进入具德黑尊坛城的孩子，你谛听。事业圆满，心愿成就，产生无上大乘之果。为了暂时守护教法，你能进入毫不畏惧的坛城吗？弟子承诺能够，并依次受持戒律。诸法皆因自性清净，故我亦自性完全清净。所有如来之意，心髓至高完全清净，为使无余一切无量众生，成就至上之境，故诸佛海会皆聚集，请于身之坛城中生起我。具有智慧珍宝头饰，光辉之蕴无与伦比，以珍宝生佛，顶礼尊胜。坛城之智慧主尊，手持殊胜金刚，您是誓言之主，请为我灌顶自在王。世尊一切至上者即是我，为成就至上之境，我将受持金刚。金刚之王您安住，即是身语意之金刚，以金刚誓言之至上性，我将成就圆满。诸法皆是金刚之体性，然金刚亦无体性。如金刚之瑜伽士，祈愿一切义皆如金刚。此乃佛陀所说之法界，耶
English
A black stupa one cubit high, fumigate and press down with gugul smoke. This is the work of placing the deity in a key position, done with utmost secrecy. Thus it was said. From the Glorious Black Lord, the Wheel of Weapons Manifestly Playing in the Cemetery Tantra, the chapter on the signs of accomplishment, the twenty-first. Then this sequence of empowerment was spoken. In a delightful place, make a mandala and scatter flowers. Arrange the torma and all the offering substances. On a beautiful jeweled vase, have ornaments and a necklace. Fill with various fragrances and jewels, essence grains and water. Generate the mandala of the Lord inside. With all the offering substances complete, the disciple offers wealth and possessions as a gift. Ho. Glorious Black Lord, wisdom body, in the spontaneously accomplished mandala, I wish to enter, please hold me with compassion, hero. Recite that prayer four times. Ho. Child who desires to enter this virtuous Black One's mandala, listen. Deeds are accomplished and wishes are fulfilled, the unsurpassed Great Vehicle fruit arises. For the sake of temporarily protecting the teachings, are you able to enter the fearless mandala? The disciple promises to be able, and takes the vows in sequence. Since all dharmas are pure in their own nature, I am also completely pure in my own nature. The heart commitment of all the Tathagatas, the supreme essence is completely pure, and since it connects all limitless beings without exception to accomplish the supreme state, all the victorious ones, the ocean of beings, are gathered, please generate me in the sphere of the body. Possessing a wisdom jewel crown, a mass of splendor that is unsurpassed, with the Buddha, the source of jewels, I prostrate to the completely victorious one. The wisdom chief of the sphere, holding the supreme vajra, you are the lord of the oath, please empower me as the king of power. The supreme of all the Blessed Ones is me, in order to accomplish the supreme state, I will take the vajra. Since you, the king of vajras, reside, it is the vajra of body, speech, and mind, with the supreme nature of the vajra oath, I will accomplish excellence. All dharmas are the nature of vajra, but the vajra also has no nature. By a yogi like the vajra, pray that all meanings are like the vajra. This is the sphere of the Buddha's speech, Ye
Chinese
智慧有情之誓言，金刚萨埵之苦行，我恒常受持，以百倍之方式净除障碍，依怙主之正道应修持，之后行入之仪轨。 嗟！金刚法界一切之主，世人有极大贪执，乃一切之殊胜生处，是至上安乐之胜者。 汝乃一切誓言之主，金刚萨埵之生者，成办有情义利，行事业，以慈悲令结合圆满。为生起佛陀功德之故，金刚珍宝无与伦比，唱金刚法之歌，事业金刚尤为殊胜。 吽吽吽，毗湿婆金刚，旗帜，火焰，坛城，呸，呸，哈拉，哈拉，让，忿怒，扬，底刹那，康，达，剑，达，剑，呸。 嗡啊吽，萨玛雅霍！伊丹德 纳拉 堪 巴拉 赫利达扬。 纳玛 巴瓦地 难。 萨玛雅 惹叉。 悉地 比那 班杂 阿弥利达 卓达 堪。 往昔更胜于前者，我的近侍是哪位，事业之余和慈悲之神，现在立即降临。 吽吽，古雅金刚心吽！ 嗡乃智慧任运成，牟尼本来自成佛，吽乃根本菩提心，坛城三者无分别，哈见即完全清净，见不杂完全圆满，名之为金刚，置于金刚乘之秘密门。 吽，于虚空清净大宝瓶中，具威严依怙主之坛城圆满安住，无二智慧菩提心之象征水，净除一切垢染，以精要镇压三界，愿以加持力圆满获得灌顶。 嗡 呼日 固日 玛哈 嘎拉 玛哈 拉 阿比辛恰 勃隆 勃隆。 于真实或甘露宝瓶中，金刚萨埵父母之，菩提心之四喜乐，吽。 坛城三者无别之义，父母无二安乐之义，以此菩提心之明点，灌顶为大乐方便之王。 嗡 班杂 阿弥利达 阿迪 萨瓦 曼扎 塔。 之后为守护教法之故，于一切猛厉之物上，生起依怙主及眷属，称赞功德而作布施，修持次第之咒语
English
The vows of the wise being, the asceticism of Vajrasattva, I always hold, purify the obscurations in a hundredfold manner, the protector's straight path should be practiced, then perform the entering ritual. O! Lord of all Vajra Dharmadhatu, beings have great attachment, the supreme source of all, the noble one of supreme bliss. You are the lord of all vows, the creator of Vajrasattva, accomplish the benefit of beings, perform activities with compassion to accomplish union. For the sake of the arising of Buddha's qualities, the Vajra Jewel is unparalleled, singing the song of Vajra Dharma, the Karma Vajra becomes especially excellent. Hūṃ hūṃ hūṃ viśva vajra dhvajāla maṇḍala phaṭ phaṭ hala hala raṃ krodha yaṃ tig sna khaṃ ta keṃ ta keṃ phaṭ. Oṃ āḥ hūṃ samaya ho! Idaṃ te nara kana vara hṛdayaṃ. Nama bavati nan. Samaya rakṣa. Siddhi vina vajra amṛta krodha kan. In the past, more excellent than the former, who was my close attendant, the remainder of karma and the deity of compassion, may they descend immediately now. Hūṃ hūṃ guhya vajra citta hūṃ! Oṃ is wisdom spontaneously accomplished, Muni is naturally self-enlightened from the beginning, Hūṃ is the root bodhicitta, the three mandalas are inseparable, Ha, seeing it is completely purified, seeing it is unmixed and completely perfect, named Vajra, placed in the secret door of the Vajra Vehicle. Hūṃ, in the great vase of pure space, the mandala of the powerful protector dwells completely, the water symbolizing the non-dual wisdom bodhicitta, purifies all defilements, subdues the three realms with essence, may the empowerment be completely obtained through the power of blessings. Oṃ bhur kur mahākāla mahāla abhiṣiñca bhrūṃ bhrūṃ. In the real or nectar vase, the four joys of the bodhicitta of Vajrasattva father and mother, Hūṃ. The meaning of the three inseparable mandalas, the meaning of the non-dual bliss of father and mother, with this bindu of bodhicitta, empower as the king of great bliss method. Oṃ vajra amṛta ati sarva mantra ṭha. Then, for the sake of protecting the teachings, on all fierce substances, generate the protector and retinue, praise the qualities and give offerings, the mantra of the practice sequence.
Chinese
说，所有诀窍都应给予。由此，一切所愿皆能成就，持明果位得以成熟。如是说。吉祥黑怙主尸林中显现嬉戏兵器轮续中，摄受之品第二十二。由此宣说了誓言次第。誓言也有两种，根本三条和支分两条。金刚上师是眼睛的果实，是引导轮回的导师，是不懂迷惑者的智慧者，是迷路者的指路明眼人，是解除痛苦的珍宝，应视为如意宝。违背他会远离尘垢，应视为自生智慧本尊，是消除黑暗的眼睛。不要杀死河里的水生动物。共同秘密和中间秘密，交付者和适合者，以及在人群中应保持隐秘。支分是见解的戒律和行为的持续誓言。以虚空般的自性，观不生不灭的本体。以野猪般的自性，不看干净与污秽的顾虑。如黑暗中的毒药变成黄金，将分别念视为大智慧。如狮子般力量圆满，应践踏未及之地。因此，见解的四种誓言，是自生心的差别。行为持续的六种誓言，如同时期的行为准则，不走秘密道以外的其他道路，不礼拜明妃以外的其他对象，不说话而亲近肉身，对于佛教共同的敌人，断绝慈爱和悲悯的行为，不需要生起自性的嗔恨，断绝不善和五无间罪等。此外，咒语金刚和坛城的根本自性应守护。如果毁坏，则失去二果，堕入恶趣，唉呀真可怜。守护之后，两种成就，如如意宝般从自身产生。如是说。吉祥黑怙主尸林中显现嬉戏兵器轮续中，誓言之品第二十三。由此宣说了守护和利益。宝藏主怙主如意身，为了增殖资具，在寂静处做坛城，先发出慈爱和悲悯，生起救济六道贫困之心，供养布施。
English
Saying, all instructions should be given. By this, all wishes will be fulfilled, and the state of vidyadhara will be matured. Thus it is said. From the Glorious Black Lord, the Wheel of Weapons Manifestly Sporting in the Cemetery Tantra, the Twenty-second Chapter: Subjugating. Then, this sequence of vows was spoken. Vows are also of two kinds: three roots and two branches. The vajra master is the fruit of the eyes, the supreme guide who leads beings from samsara, the wise one for those who are ignorant and confused, the guiding eye for those who have lost their way, the precious jewel that alleviates suffering, and should be regarded as a wish-fulfilling jewel. To contradict him is to be separated from defilement, and he should be regarded as the self-arisen wisdom deity, like the eye that dispels darkness. One should not kill aquatic animals in rivers. Common secrets and intermediate secrets, those entrusted and those who are suitable, and one should be secluded from crowds of people. The branch is the discipline of view and the continuous vow of conduct. With the nature like the sky, view the essence of unborn and unceasing. With the nature like a wild boar, without looking at the consideration of clean and unclean. Like poison turning into gold in the darkness, view conceptual thoughts as great wisdom. Like a lion with perfect strength, one should trample down places not yet reached. Therefore, the four vows of view are the distinctions of the self-arisen mind. The six vows of continuous conduct, just like the conduct of the times, one does not go on other paths than the secret path, one does not prostrate to others than the consort of awareness, one attends to the great flesh without speaking, for the common enemies of the teachings, one abandons the conduct of love and compassion, one does not need to arise with inherent hatred, one abandons non-virtue and the five heinous crimes, and so on. Furthermore, the root nature of mantra vajra and mandala should be protected. If it is broken, one loses the two fruits, and falls into the lower realms, alas, how pitiful. Having protected them, the two kinds of siddhis, like wish-fulfilling jewels, arise from oneself. Thus it is said. From the Glorious Black Lord, the Wheel of Weapons Manifestly Sporting in the Cemetery Tantra, the Twenty-third Chapter: Vows. Then, this protection and benefit were spoken. Treasure-owner Lord, wish-fulfilling body, for the purpose of increasing resources, one should make a mandala in a secluded place, first sending forth love and compassion, generating the mind to relieve the poverty of the six realms, offering and giving.