Chinese
续部中说，猛厉事业修法品第十五。修法获得成就后，进行猛厉诛杀事业：首先，用芥子来激励吉祥；最后，用甘露的替代物。所有与血有关的猛厉事业，都应从修法次第中了解。白天，施放食子并诅咒勾招；下午，结合诛杀的猛咒。为了使（目标）与神分离，埋入诅咒物。以男性愤怒尊的触断，将干燥的食子浸入食子孔中，从殊胜金刚橛中钉入。所有傲慢的男性都聚集在（目标）的生命上。奉行教令的业力刽子手，用弯刀剖开胸膛，取出心脏，想着供养给主尊的口中。夜叉众和獠牙翅膀，吃肉喝血，牵引肠子。以男性屠夫要害的触断，是诛杀敌人的事业。夜晚，将两个修法咒语，交替念诵诛杀咒，猛烈地念诵。黎明时分，以女性的触断，猛烈地击打毒血和屠夫食子。母神、罗刹女、夜叉女，以及魔女众的军队，将疾病和武器雨降在目标的身体上。光芒从九个孔穴汇聚，青红色毒液充满所有脉络，汇聚在心脏后，分离精华和糟粕。精华融入法性安乐中，尸体则成为血肉母众的食物。持续九天的禅定，食子圆满时，与实物相关的陀罗尼。在东北方的无门铁城中，点燃毒树，击打食子。用黄金供养天神和邪魔，打开替身偶人的道路，在犀牛箭上涂抹食子血，然后在火中焚烧。在异教徒的头盖骨中，倒入食子血，并注入气息。在尸陀林中抛洒食子，投掷血箭。将所有咒语合在一起，最后加上替身偶人的咒语。然后，也要进行这个激励：吽，从四方傲慢者的城市中，升起替身偶人的四位主人。东方是夜叉虎皮，南方是猛厉的阎罗石，西方是黑魔九头，北方是蒙古人长眼睛。红色的犀牛皮甲闪闪发光，从燃烧的盔甲眼中，向敌人投掷血箭和毒箭。黑色箭筒向敌人施放食子。芥子聚集愤怒尊和愤怒母尊。替身偶人的主人稍微一动，须弥山投掷石头，发出呜呜的声音，大海翻腾，发出奇奇的声音，犀牛皮的金刚橛
English
From the Tantra, the fifteenth chapter, which is the accomplishment of fierce activities. After accomplishing the practice, one should perform fierce killing activities: First, incite auspiciousness with mustard seeds; finally, use a substitute for nectar. All fierce activities related to blood should be understood from the context of the practice. During the day, cast the torma and curse and summon; in the afternoon, combine the fierce mantra of killing. In order to separate (the target) from the deity, bury cursed substances. With the touch of the male wrathful deity, soak the dry torma in the torma hole, and nail it in from the supreme vajra dagger. All arrogant males gather on (the target's) life. The executioner of the command-abiding karma, with a curved knife, cuts open the chest, takes out the heart, and thinks of offering it to the mouth of the main deity. Yaksha hosts and fangs and wings eat flesh and drink blood, and pull out intestines. With the touch of the male butcher's vital point, it is the activity of killing the enemy. At night, alternate the two practice mantras, reciting the killing mantra fiercely. At dawn, with the touch of the female, fiercely strike the poison blood and butcher torma. Mother goddesses, rakshasis, yakshinis, and the armies of demonesses rain down diseases and weapons on the target's body. Rays of light gather from the nine orifices, and blue-red poison fills all the veins, gathering in the heart, separating essence and impurity. The essence dissolves into the bliss of dharmata, and the corpse becomes food for the assembly of flesh and blood mothers. Continue the samadhi for nine days. When the torma is complete, the dharani related to the actual object. In the iron city without doors in the northeast, set fire to the poison tree and strike the torma. Make offerings of gold to gods and demons, open the path of the effigy, smear the rhino arrow with torma blood, and then burn it in the fire. In the skull of a heretic with wrong views, pour torma blood and infuse breath. Scatter the torma in the charnel ground and throw blood arrows. Combine all the mantras and finally add the effigy mantra. Then, this incitement should also be done: Hūṃ, from the cities of the arrogant in the four directions, arise the four masters of the effigy. In the east is the yaksha tiger skin, in the south is the fierce Yama stone, in the west is the black demon with nine heads, in the north is the Mongol with long eyes. The red rhino hide armor is shimmering, and from the burning armor eyes, throw blood arrows and poison arrows at the enemy. The black quiver releases the torma at the enemy. Mustard seeds gather the wrathful deity and the wrathful mother. As soon as the master of the effigy moves, Mount Meru throws stones, making a "uru uru" sound, the ocean churns, making a "chi li li" sound, the great rhino hide vajra dagger.
English
Just by shaking, the body of the Monpa is a conch leg, the iron bow is a copper leg, intimidate with the power of fierce mantras, manipulate with the left hand of the rhinoceros. On the black poison arrow of the Monpa, there are sun and moon, garuda and owl blood, with wings that drop great nails, accompanied by a billion yakshas. When half of the sky has passed and half has arrived, accompanied by the army of the assembly of mamos, ready to cut the egg of the heart, ready to cut the life force and breath, shoot the poison arrow into the enemy's heart. Bhyo! Lord of the hosts of the gods, complete Black One with great power, Lord of the charnel ground, the liberating ging, to the extraordinary lama, after prostrating with a mind of devotion, beseech protection for the powerless world. Subdue the oath-bound protectors of the Dharma, subdue the oath-bound mantra mothers, subdue the desire realm ministers, Black Protector, lead the army, hurl this zor that subdues demons and liberates, in order to completely sever the root of the five aggregates. On the skull of the heretic Kāla, the supreme bow of the zor makes a swooshing sound, the sound of the mantra lineage makes a clanging sound, on the blood-stained reed, adorned with feathers of killing poison, wrapped with sinews of fever and plague, the mustard seed bright zor is clear. Hurl with the force of fierce samadhi, poison arrow to the enemy's heart! Poison arrow to the support of consciousness! Om mahala enemy life phrig phrig chu ma chu ma hur hur ragmo heart vein breng breng. Mar damma ma ma ragmo cho cho ni sha kuru bhyo bhyo. Thus hurl. From the Tantra of the Wheel of Weapons, the Manifest Play in the Charnel Ground of Glorious Black Protector, the sixteenth chapter, the Fierce Essential Point, is complete. Then, this action of suppressing the tally board is spoken. In the mud of seven types of earth, make a mandala that meets the standards, inside place the body image of the Complete One, on top place the action garuda. On a cubit-long charnel ground corpse cloth, smear the enemy's filth, in the navel of the coiled black snake, draw a wheel with poison and blood, surround it with four circumferences, in the center is blood mixed with ghee, draw the visualized image, write the name and family. On the right is the relative, in the belly is the naga, behind is the earth lord, in the groin is the rhinoceros, seize the four elemental poison ghosts with visualization. Afterwards, these mantra sequences, write with the head of the letter facing inward. Naga Du Na
Chinese
嘎度嘿拉嘿拉杜杜。 嗡 阿卓地 效热 纳嘎惹摩 嘿秀拉 颇颇 希希。 呼亚呼亚。龙女之众嘿贤呼贤纳嘎贤，气息突突 梭哈。 聚集龙和罗刹，无誓束缚。 最后混合毒和血。 写下此咒，传播名号。 纳嘎度纳嘎度嘿拉嘿。 杜杜黑色的班则则嘉。 猛厉橛刺入心，杜雅雅，四脉收缩。 砍砍，砍在命上。橛橛索，纳嘎古尔灵，心中杜杜。 涅隆涅索，萨玛雅 丹丹 匝匝 纳嘎 惹叉 切给摩 卡卡卡嘿。 最后是大黑天。 禅修念诵，写在夜晚。 大神怙主黑天是， 死主龙之引导者。 转动轮，甘玛拉雅。 咕咕嘎宜苏布热。 在自达扎拉的颅器中， 未觉察时，以忿怒水封印后， 卷入黑色黑暗之中。 用黑白蛇绳捆绑。 即使在黑色的贱民巷中， 测量一箭之地，挖掘洞穴， 四方至上的四橛。 观想为阎罗死神和马头明王， 以及密主您自己的化身。 自己观想为黑怙主。 黑三：血、脑髓、毒。 混合香气，安住于身。 向所有天神罗刹供养黄金酒。 将药物混合于本尊。 放入颅器中后， 这两心咒念诵百遍。 若增多，龙和罗刹自会聚集。 其上，三界所有龙族， 女众以贪恋之态聚集。 男众作为威猛的食物吞噬。 以忿怒之城和鹏鸟镇压。 覆盖于墓地炭十字架上。 二十一尊向外生起， 观想为桩橛，立于胜者之慢中。 绕行，然后逆转。 永远封闭毒的羽毛。 以毒血残渣断后。 再次返回，作会供，行吉祥。 如此则道上无有疑惑。 如是说。吉祥怙主尸陀林中显现嬉戏，兵器轮续中。 所示压制债表的品第十七。
English
Gadu hela hela dudus. Om akroti shwari naga ragmo he zhu la phos phos shig shig. Huya huya. Assembly of dragon goddesses he zhen hu zhen naga zhen, breath thum thum svaha. Gathering dragons and rakshasas, binding without vows. Finally, mix poison and blood. Write this mantra and spread the name. Naga du naga du hela he. Dudus black bamtsi tse gyal. Fierce peg pierces the heart, du yag yag, four veins contract. Chop chop, chop at the life. Peg peg so, naga gur ling, in the heart dudus. Nri long nri so, samaya dam dam dza dza naga raksha che ge mo kha kha kha hi. Finally, it is Mahakala. Practice recitation, write in the night. The great deity, the black protector, is, The lord of death, the guide of the nagas. Spinning the wheel, kan maraya. Kuku kayi suburu. In the skull of Tsita Jwala, Unaware, after sealing with wrathful water, Roll into the black darkness. Tie with black and white snake ropes. Even in the black untouchable alley, Measure an arrow's length, dig a hole, The four supreme pegs of the four directions. Meditate as Yama, the executioner, and Hayagriva, And the emanation of the secret lord himself. Meditate yourself as the black protector. Black three: blood, marrow, poison. Mix fragrance and abide in the body. Offer golden drink to all gods and rakshasas. Mix medicine with the support deity. After putting it in the skull, Recite these two heart mantras a hundred times. If increased, dragons and rakshasas will gather by themselves. Above that, all the dragons of the three realms, The female crowd gathers in a state of lust. The male crowd devours as fierce food. Suppress with the wrathful city and the garuda. Cover on the charcoal cross of the cemetery. Twenty-one deities arise outwards, Meditate as a stake, standing in the pride of the victors. Circumambulate, then reverse. Permanently close the feathers of poison. Cut off the aftermath with poison blood residue. Return again, make a feast offering, perform auspiciousness. Thus, there is no doubt on the path. Thus it was said. Glorious Protector, manifesting play in the charnel ground, from the tantra of the wheel of weapons. The seventeenth chapter, which teaches the activity of suppressing debt charts. Then, this fierce practice like Yama is taught. First, the confident mantra practitioner, In a great and terrifying charnel ground, A forest mountain with extremely rough thorns, In a gathering of the wicked, there are gods and demons. The corpse of a person who died before, the
Chinese
从。毒药和武器的加持，在四种低劣的酥油中。完成所有预备工作后，在墓地里，坛城要建造成一庹长的正方形。在断绝后代的坟地阴影处，挖一个坑，放置铁屋和三叉戟。绘制颅骨念珠和火焰山。用毒血和墓地灰烬混合涂抹。中央放置门颅和茶丸，缝隙的叶子上绘制省份的布。放置祭品台、水迹和彩虹帐篷。在冰块和海泡上，建造蚁穴和自己的城堡。在毒血中绘制丽字。在甘蔗树上用毒血书写名字、姓氏、生肖和诅咒。从脖子上挂上蓝红色的橛。用牛油和古古尔的烟熏。用六根铁橛加持，观想死神阎罗王并交付。在刀刃、血誓和颅骨痣上，放置羊毒、绵羊鞭和狼毒，以及赞毒、菝葜和牛奶。人和马、老鼠和食肉动物的血，以及猛兽的爪牙和武器的光辉。混合铁锈和铜锈以及石灰粉。混合黑古古尔的热量。用酒混合并挂上丝绸。在铁或颅骨的容器中，用一肘长的血红色供品装饰。用三种黑色物品、血和心装饰。在颅骨中放置三角形的食子，以及四个正方形的城堡形状，双数三个和十个。放置黑马、白羊和诅咒的心脏，以及用拉吉亚的血装饰的班。红色食子是覆盖着大量脂肪的云朵。白色食子是为龙族准备的草药。在四个方向上，聚集各种不同的供品。所有猛兽的装饰品都像恶魔一样。从空性的状态中观想阎罗王。从勃噜ং（藏文：བྷྲཱུཾ，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，字面意思：勃噜ং）中，在铁屋的上下方，是从光中出现的宫殿。在令人恐惧的座位上，有一张大老虎的宝座。在燃烧的火焰中心，是从དུན་（藏文，梵文天城体，梵文罗马拟音不详，字面意思不详）中产生的十四个字母。死神一面二臂，深蓝色，头发是棕黑色。身上穿着层叠的黑色斗篷。右边拿着旃檀木棒，左手拿着盛满血的颅碗。观想父母双运。周围的六位领路人都是愤怒的形象。在彩虹的宝座上伸展、弯曲和欢笑。黑色者拿着诅咒木和绳索。白色者挥舞着水晶法轮。黑色者是拿着矛的红色班。蓝黑色者拿着蛇索和青蛙的龙。红白色者拿着赞索和红矛。黄绿色者拿着金刚和心，是格。外面的母