Chinese
请享用，饮用敌人的血！ 幻化的广大忿怒尊们， 颅骨、胫骨、油麻和， 胫骨与甘露（梵文：अमृत，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：不死）混合。 请享用成就神通的物品！ 恶劣凶狠的母神们， 大肉、粪便、小便、精液、血， 请享用这燃烧的誓言物， 祈请遣除我的疾病！ 将瘟疫降临于所针对的敌人。 世间的恶劣女子你， 请享用舞蹈、歌曲、供品。 以姿态夺取所针对的目标。 被夺走的年轻魔女们， 由于大瑜伽母的命令降临， 请享用猛烈的咒语声供品！ 将敌人的尸体化为灰尘。 所有邪恶引导的眷属们谛听， 如果完全了知真实性， 火与水二者无论行何者， 都不会成为二者的奴隶， 成办瑜伽士的此事业。 宣说秘密语的眷属们谛听， 以粪便、小便、血和煤油， 培育百或千之后， 切断林伽，摧毁佛。 祈请享用誓言物供品！ 请成办所委托的事业！ 伟大的凶猛自在者， 乃是金刚萨埵的化身， 忿怒之王极伟大的尊者， 被称为自在恶魔之王。 赞颂并供养此和谐之物。 在往昔的贤劫中， 违背承诺、誓言、盟誓的， 往昔由持明上师们成办， 如今瑜伽士享用誓言。 在班热山颅骨城堡顶， 黑色旗帜噗噜噜， 众多武器如雨般降下， 黑色魔鸟飞翔并聚集。 众多尸陀林地的装饰品， 从露出獠牙、威猛的大口中， 忿怒尊、忿怒母幻化显现， 罗刹、罗刹女发出啃噬声， 夜叉男女发出雷鸣声， 食肉男女如闪电般闪耀， 对于各自不同的意愿， 请享用此誓言物供品， 如所委托般成办事业。 随欲加入所喜爱的事务。 于修持之时如此发愿。 ஹோ！ 怙主您供养的加持力， 在一切方向和时间里， 为了众生利益的兴盛， 愿一切敌对障碍完全消失！ 马、牛、财富和谷物， 子孙、父母、亲友们， 吉祥、长寿、无病痛
English
Please partake, drink the blood of enemies! The emanated great wrathful ones, Skull bones, shin bones, sesame oil, and Shin bones mixed with amrita (藏文：ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：immortal). Please partake of the substances that accomplish magic! The evil and cruel mothers, Great meat, feces, urine, semen, blood, Please partake of this blazing samaya substance, I pray that you reverse my illnesses! Send epidemics to the targeted enemy. You, the wicked woman of existence, Please partake of dance, song, and offerings. Steal the targeted object with grace. The youthful demonesses who have been lost, Because the command of the great yogini has come, Please partake of the offering of fierce mantra sounds! Turn the enemy's corpse into dust. Listen, all you assemblies of evil guides, If you fully realize the true nature, Whatever you do with fire and water, You will not become a slave to either, Accomplish this work of the yogi. Listen, all you assemblies who reveal secret words, With feces, urine, blood, and kerosene, Nourishing a hundred or a thousand times, Cutting off the lingam, destroy the Buddha. Please partake of the samaya substance offering! Please accomplish the tasks entrusted to you! Great and fierce lord, Is an emanation of Vajrasattva, The great king of wrathful ones, Called the lord, king of demons. Praising and offering this harmonious substance. In the past good kalpa, Those who broke promises, vows, and oaths, In the past, accomplished by the vidyadhara gurus, Now yogis enjoy the samaya. On top of Bamri skull castle, Black banners flutter, Many weapons fall like rain, Black demon birds fly and gather. Many charnel ground ornaments, From the gaping mouths with fangs bared, Wrathful deities and wrathful mothers emanate, Rakshasas and rakshasis make gnawing sounds, Yakshas and yakshinis make thunderous sounds, Carnivorous men and women flash like lightning, For each of their different desires, Please partake of this samaya substance offering, Accomplish the tasks as entrusted. Add whatever activities you desire. At the time of practice, make this aspiration: ஹோ! By the blessing of your offering, protector, In all directions and times, For the prosperity of sentient beings' well-being, May all enemies and obstacles completely disappear! Horses, cattle, wealth, and grain, Children, parents, relatives, and friends, May they be auspicious, long-lived, and free from illness.
Chinese
愿一切都具备兴盛！愿众生无罪安乐！远离疾病和饥荒，国王贤善且喜悦，愿能治理正法的王国！愿善逝的教法，在十方一切处兴盛，愿一切有情迅速地，成为正法的法器！以善法和正法进行回向，以怙主您供养的加持力，愿我等眷属一切，圆满两种受用！愿我等获得殊胜菩提后，与您不分离地相伴！如是说。吉祥怙主黑袍金刚于尸林中显现嬉戏之《兵器轮续》中，修持事业正文的章节，即第十一品。之后，宣说真实之语，此密咒之教法如是宣说：嗡 呼尔 库尔 玛哈 帕玛 德 呼尔 孜 呼尔 杰 给 杰玛 纳 塞，诶 吼 肖 摩 卓 达 吽 吽 啪 啪 梭哈。嗡 呼 汝 库 汝 玛 阿 札 纳，布 孜 给 杰玛 塞 卡 肖 摩 卓 达 吽 吽 啪 啪。修持和近修持。嗡 呼 汝 库 汝 诶 杰 乌 恰 卓 达 吽 啪。嗡 呼尔 库尔 迪 啪。萨瓦 悉地 帕拉 吽 阿。 欧 班杂 资达 萨玛雅 阿弥利达 吽 啪。嗡 舍 班杂 惹达 哲哈 哲哈 惹嘎 玛哈 嘎汝尼 吽 啪。嗡 班杂 卓达 啦杂 亚 哈纳 哈纳 达哈 达哈 啪杂 啪杂 哲斯那 米 给 纳 吽 啪。成就和广大的成就，拿取，在深蓝色的大旗中，芥子 胜红血和，红旃檀混合，白旃檀和六种妙香，甘露 倾倒的三个小包，最初、中间和最后猛厉。舍中甘露混合，惹中贪欲的自性，吽中加持为忿怒的咒语。嗡 班杂 卓达 扎拉 萨玛雅 吽。药叉 扎拉 萨玛雅。罗刹 扎拉 萨玛雅。杂 扎拉 萨玛雅 吽 啪。于四方生起化身。以此能勾招和诛杀。嗡 呼尔 库尔 玛哈 嘎拉 尼 吞 朗 吞 日 啦 惹 布 尼 孜 敌人的心上呀。札 惹 吞 日 惹。敌人的心口 惹 尼 孜 炯。是降伏的殊胜密咒。是勾招所缘的明识。嗡 玛哈 嘎拉 尼 孜 心上 吞 日 汝 啪 呀。惹 苏 惹 苏 尼 舍 资达 呀 惹。穆 舍 克拉
English
May everything be prosperous! May beings be free from harm and happy! Free from disease and famine, may the king be virtuous and joyful, and may he rule the kingdom of Dharma! May the teachings of the Sugata flourish in all ten directions, and may all sentient beings quickly become vessels of the Dharma! Dedicating the merit with Dharma, by the blessings of offering to you, Protector, may we and all our retinues perfect the two kinds of enjoyment! May we attain supreme enlightenment and be inseparable from you! Thus it is said. From the Tantra of the Wheel of Weapons, the Manifest Play in the Cemetery of the Glorious Black Protector, the eleventh chapter, which teaches the text of the practice. Then, the true words to be spoken, this teaching of secret mantras is spoken: Om Bhur Kur Maha Padma De Bhur Tsi Bhur Jye Gi Jema Ne Se, E Ho Sho Mo Tro Dha Hum Hum Phat Phat Svaha. Om Bhu Ru Ku Ru Ma A Pra Na, Bu Tsi Gi Jema Se Kha Sho Mo Tro Dha Hum Hum Phat Phat. Practice and near practice. Om Bhu Ru Ku Ru E Jye Uttsa Tro Dha Hum Phat. Om Bhur Kur Ti Phat. Sarva Siddhi Pala Hum Ah. O Vajra Chitta Samaya Amrita Hum Phat. Om Hrih Vajra Rakta Grihna Grihna Raga Maha Karuni Hum Phat. Om Vajra Krodha Raja Ya Hana Hana Daha Daha Pacha Pacha Grisna Mi Ge Na Hum Phat. Accomplishment and great accomplishment, taking, inside the dark blue great banner, mustard seed, victorious blood and, red sandalwood mixed, white sandalwood and six fragrances, nectar pouring out three small bundles, first, middle and last fierce. Nectar mixed from Hrih, the nature of desire from Ra, the mantra to bless as wrathful from Hum. Om Vajra Krodha Jvala Samaya Hum. Yaksha Jvala Samaya. Raksha Jvala Samaya. Tsa Jvala Samaya Hum Phat. Emanations arise in the four directions. With this, attraction and killing are accomplished. Om Bhur Kur Maha Kala Ni Thum Lam Thum Ri La Ra Bu Ni Zi on the enemy's heart. Trak Raksha Thum Ril Ra. On the enemy's heart, Ra Ni Zi Jhom. It is the supreme secret mantra of subjugation. It is the attraction of the object's consciousness. Om Maha Kala Ni Zi on the heart Thum Ril Ru Pa Ya. Ra Su Ra Su Ni Sha Tsitta Ya Ra. Mu Sha Kla
Chinese
心中 र्बद्，心上 ནྲྀ་ཛ་ཛ་，命上，命脉上，བྲེམས་བྲེམས་ ཡ་ཡཱ，ཧབ་ཧབ་ ནྲྀ་མ་ར་ཡ་ རྦད་ཕཊ。是诛杀神识之坛城。猛厉橛于此时安插。嗡 玛哈嘎哩玛 བྷྱོ， 汝汝汝汝 萨玛雅 བྷྱོ， 札 Raksha 啦 门札 བྷྱོ， 汝汝 玛啦雅 吞 བྷྱོ， 札摩 札心 血 玛啦雅 吞 雅， 札摩 札摩 吞 雅， 希日 哥 郭 札 夏 惹， 穆若 泽达 尼夏 惹， 惹 哥 秀那 尼夏 惹， 雅 麦多 夏 尼夏 惹， 泽达 惹玛 尼夏 惹， 秀惹 杜那 札 班杂 玛迪 命上 惹 惹。 玛众 吞 与 猛厉 诛杀。中间 行 抛食 之事。嗡 日里 日里 心 里里 日西 普汝 鲁鲁。命 玛啦雅 惹。泽达之坛城中 呢 札 吞。血之大冰雹 抛 抛。如是说，是诛法猛咒。如是说。吉祥黑怙主尸林中现行兵器轮续中，说秘密真言品第十二竟。之后宣说此亲近修持之次第。自身以本尊之慢，于坛城中央之橛上，缠绕白黑红色之护索，靛黑绸缎之三橛，是劝请、贪着与摧毁之物。于颅器等上，舍 舍 札 等 悉。与吽相合之芥子中，血上供 蛋 舍 与 摩。如是铁线七字，是与佛母相合之命石。药上本尊心咒，或，勇士五谷书写后安放。连接护索而持。于心间，金刚橛降伏罗刹。思维兵器轮旋转。咒之光芒锐利而迅速，亦以铁钩之相而放出。自性怙主之心间，心之五处与光相连。时而以自心围绕。之后执持不放，从处所勾招而融入所依。思维成为听吾之命语而安住者，具寂静之面容。圆满一百万遍。之后以近处所亲近。诛法咒之光芒，放出于金刚橛之兵器上。亦从无力之怙主勾招后，自心命上生热，身语意三热而焚烧。无力而于面前安住，诸事业猛厉。圆满一百万遍。之后
English
In the heart, र्बद्. In the mind, Nri Ja Ja. In the life, in the life force, Brems Brems Ya Ya. Hab Hab Nri Mara Ya Bar Phat. It is the mandala for killing consciousness. Insert the fierce phurba at this time. Om Maha Kali Ma Bhayo. Rulu Rulu Samaya Bhayo. Trag Raksha La Mun Tra Bhayo. Rulu Mara Ya Thun Bhayo. Trag Mo Trag Heart Blood Mara Ya Thun Ya. Trag Mo Trag Mo Thun Ya. Shri Ge Gho Ja Shag Bar. Muro Zitta Ni Shag Bar. Re Ge Sho Na Ni Shag Bar. Ya Me To Sha Ni Shag Bar. Zitta Re Ma Ni Shag Bar. Sho Ra Du Na Tram Vajra Mati Bar Bar on the life force. The assembly of Mas is killed by Thun and fierceness. In between, the act of offering is done. Om Rili Rili Heart Lili Ri Shig Phru Lu Lu. Life Mara Ya Bar. In the center of Zitta, Nri Ja Thun. A great hail of blood, Phob Phob. Thus it is said, it is a fierce mantra of Zorma. Thus it is said. Glorious Black Protector who manifestly delights in the charnel ground, from the Tantra of the Wheel of Weapons, the twelfth chapter, which teaches secret mantras, is complete. Then, this sequence of approach and accomplishment is taught. With the pride of oneself as a deity, on the phurba in the center of the mandala, wind the protective thread of white, black, and red. Three phurbas of indigo black silk, substances for urging, attachment, and destruction. On the skull cup, etc., Shri Shri Dza, etc., seize. In the mustard seed together with Hum, offer blood, eggs, Shri and Mo. Likewise, the seven letters of the iron line are the life stone combined with the Yum. On the medicine, the heart essence of the Yidam, or, write the five grains of the hero and place them. Connect the protective thread and hold it. In the heart, the Vajra Phurba terrifies the Rakshasa. Think of the wheel of weapons turning. The rays of mantra are sharp and swift. Even having emanated in the form of an iron hook, from the heart of the Svabhavika Protector, the five centers of the heart are connected with light. At times, it is surrounded by one's own heart. From then on, without letting go, summon it from its place and absorb it into the support. Think of it as abiding, listening to my command, with a peaceful face. Complete one hundred thousand times. Then, approach with the proximity of the place. The rays of the mantra of Thun, emanate on the weapon of the Vajra Phurba. Even having summoned the powerless Protector, heat arises from one's own heart and life force, the three of body, speech, and mind are hot and burning. Powerlessly abide in front, the actions are fierce. Complete one hundred thousand times. Then
Chinese
临近的征兆就会出现。用甘露的药包，为了消除身体的热度而抛洒。三身自性真实者，亲近于我并做诸事业。以会供和甘露食子作供养，为了我获得成就，稍微加入修持的次第。红色的血洒在依处上，观想以慈悲生起贪着。光芒铁钩是权力的殊胜，放射，对自性怙主，劝请誓言并作供养。成就（悉地，Siddhi，siddhi，成就）如标记的颜色一般，收摄并融入自身。以一半的力量到达要点。打开依处的颅器，放入令人陶醉的物品和红糖，甘露乳粥食物，以及同样的各种供品。绘制红色和绿色的丝绸林伽，将物品加持成甘露后，在内部观想命三字。扶正怙主的身体，念诵心咒。六字真言的光芒放射，以八字真言汇集成就的加持。圆满百万后，于夜晚三时安住。自身享用成就的物品。以誓言者的食子会供作供养。以药物的供养变得力大。打开修持的坛城，用于猛烈的事業。吉祥怙主黑尊尸林中显现嬉戏之轮续中，修持成就关要品第十三完毕。然后宣说猛烈的挖掘之坛城。坛城一弓长四方形，涂上人血的红色。中央放置平等的木头，环绕坛城成圆形后，向上堆砌一拃高。中央一肘长的三角形，内部具有三层向下挖掘，最后用颅骨的鬘装饰。二十八根毒树红心木，金刚轮宝剑手杖木棒十字架五种，在下方周围环绕。观想仇敌的物品等，和面粉土胶混合的形象，十二指长的人骨放置。在卡达木的树上用毒物书写。用熊的毛发做成蓝红色的绳子，捆绑后将形象固定在红心木上。捆绑后也将头颅形象固定。一肘长的尸林地面，中央一拃高三角形一肘。放置在挖掘之上，堆砌颅骨之城。宽度与此相同，高度一肘零四指。自身