English
Conduct, conduct without bondage and liberation, conduct of unborn play. Its distinctions are threefold: appearance of divine play, divine play, self-appearance of wisdom play, and play in its own nature. It has five qualities: through the enjoyment of food and drink, great bliss body and nectar are attained. Through the enjoyment of ornaments and clothing, the blazing king's power and strength are attained. Through the enjoyment of dance and movement, one enters the solid and runs in the empty. Through the enjoyment of sound and words, the accomplishment of Dharma is attained. Through the enjoyment of tana ghana, self-born wisdom is attained. Therefore, one should enjoy wealth, bless the self-appearing desires of the mind, invite the Sugata mandala, and offer with samadhi substances in order. Complete the dance, song, and ornaments, attract the heretics to play with musical instruments, transfer the consciousness of liberation to the great place, and the father and mother give birth to a son in the sky. By this, one possesses great merit and accumulation, and offers the remainder to the worldly dakinis. Thus it is said. In the Wheel of Weapons Tantra of the Glorious Black Protector, the Manifestation of the Cemetery, the eighth chapter is the chapter on the assembly circle. Then, this mandala of the messenger who carries out the orders is taught. Thus, a confident mantra practitioner, in places such as cemeteries, the middle of the ocean, the summit of Mount Sumeru, or rough forest areas, or where snakes and fierce, harmful beasts dwell, should build a mandala one fathom square. Smear it with nectar and blood, draw lines with cemetery hair and large bones, and paint the mandala with cemetery colors. Five iron chambers and a middle courtyard gate, with a black iron fence surrounding the outside. Blood, feces, urine, large pieces of meat, feet, brains, marrow, pus, serum, and so on, are surrounded by eight mud balls. In the center, place the supreme Heruka and consort. In the four directions and four corners, place iron or poisonous wooden stakes for the four emanations and four proud ones. In the southern gate, in a skull with auspicious marks, place the glorious offering of various bloods and parts of the heart, mixed with radish and salt. In the northern gate, in a skull, place tormas, skull bones, leg bones, brains, and offerings mixed with grain and butter. In the eastern gate, pile up heaps of grain. In the western gate, place various meats and hearts. In the cen
Chinese
观想成……的形象。罗刹女八位食肉鬼，狮虎狐狼鹫之首，秃鹫乌鸦猫头鹰等众，田野中威吓显现之相。尸陀林之四门卫，勤奋母、忿怒母、还舞母，令入之四魔母，执掌秘密门守护教令门。尸陀林之四女主人，干枯母、极度干枯母，食肉母与饮血母，处于贪欲煎熬之状态。外层为婢女与女仆，魔母婢女夜叉女，罗刹女食肉夺血母，持魔之名盗命母，大臣女将领军队首领女，派遣军队首领为使者。无论做什么都听从命令的傲慢眷属，观想成降伏诅咒威吓之相。降下疾病之劫，恶毒之兵器散于身。城与到来之外，虫与极大的虫，蜜蜂、大黄蜂、胡蜂与，蛇与蝎子、蜈蚣等。秃鹫、鹫、猫头鹰、乌鸦，鸟类野兽食肉众蜂拥而至，豺狼虎狮熊罴跳跃。于尸陀林尸体之享用，观看奔跑拉扯尸体，牵引肠子啃噬骨头。如是清晰显现之后，从自性处勾招融入，以橛降伏并供养于口中，于空旷处锻炼并降临于处所。献上轮回之哀嚎，祈求教令轮，立誓并发誓言，舍弃誓言并派遣工作。稳固之后献上供品，加持并投入事业，念诵近修与近边之修。如是说。吉祥黑怙主尸陀林现证，兵器轮续中教令住者使者的坛城第九品。之后宣说彼等之坛城仪轨。 吽。 楞伽国之城镇中，中央之山玛拉雅，拘迦红滩大海之交汇处，手印跳跃山峰天铁燃，于具猛烈之顶端上，以金刚方便观看之处，于持法种姓之修持处，大吉祥金刚罗刹，调伏魔之军队后，转动秘密咒轮之时，赐予名字灌顶承诺为奴仆者，金刚起尸尸陀林众之主，
English
Meditate in the form of... . Eight Rakshasa daughters, flesh-eating demons, heads of lions, tigers, foxes, wolves, and vultures, a flock of crows and owls, fierce and manifesting in the fields. Four gatekeepers of the charnel ground, diligent mother, wrathful mother, and dancing mother, four mothers who cause entry, holding the secret gate and guarding the command gate. Four charnel ground mistresses who carry the boat, dry mother, extremely dry mother, flesh-eating mother, and blood-drinking mother, abiding in a state of torment by desire. The outer layer is maids and female servants, demon mothers, female servants, yaksha women, rakshasa women, flesh-eaters, blood-snatchers, holders of demon names, soul-stealing women, minister women, military commanders, troop leaders, sending troop leaders as messengers. Whatever they do, they listen to orders, an arrogant retinue, meditate in the form of subduing curses and threats. Send down an eon of disease, scatter cruel weapons on the body. Outside the city and what comes, insects and very large insects, bees, hornets, wasps, snakes, scorpions, centipedes, etc. Vultures, vultures, owls, crows, birds of prey, flesh-eating crowds swarm, jackals, wolves, tigers, lions, bears, and brown bears leap. In the charnel ground, enjoying the corpses, watching, running, and pulling at the corpses, pulling out intestines and gnawing on bones. When it becomes clear in this way, summon and dissolve from the place of self-nature, subdue with the phurba and offer it to the mouth, train in the open space and descend to the place. Offer the lamentations of samsara, request the wheel of command, make vows and pledge vows, abandon vows and send to work. After stabilizing, offer offerings, empower and engage in activities, recite the approach and the near approach. Thus it is said. Glorious Black Protector, charnel ground manifest, from the tantra of the wheel of weapons, the ninth chapter, the mandala of the messengers who abide by the command. Then, the ritual of their mandala is explained. Hūṃ. In the town of Lanka, in the center of the mountain Malaya, at the junction of the Koka red beach and the ocean, hand gestures leaping, mountain peaks, burning sky iron, on the top of the fierce one, the place to look with the vajra method, in the practice place of the Dharma-holding lineage, the great glorious Vajra Rakshasa, after subduing the armies of demons, when turning the secret mantra wheel, granting the name empowerment, promising to be servants, Lord of the Vajra Corpse Charnel Ground Assembly,
Chinese
大黑天， 近侍忿怒自在母， 无有父母二者的眷属， 拉尔嘎的拥有者等， 聚集的男女瑜伽士众， 为了守护佛陀的教法， 祈请降临此处。 嗡 呼日 固日 玛哈嘎拉 卓地 效热 纳摩 德拉玛 诶 阿热利 舍陵舍陵 杂杂。嗡 惹叉 师日 嘿日嘎 比效 巴扎 卓达 卓拉 曼达拉 啪 啪 哈拉 哈拉 吽 啪。达 坚 达 坚 啪 卓达 卓达 然 哈拉 哈拉 扬 迪 萨 迪 萨 巴。巴扎 亚叉 卓达 哈斯达 卡嘿 卡嘿 吽 吽 萨玛亚 玛那巴拉。玛哈 苏卡 吽。 扎贝 效 啪。巴扎 阿姆日达 玛哈 卓达 昂 昂。昂 效 诶 阿热利 杂杂。诶玛 噢，勇士慈悲小， 从极乐的处所中， 迅速出现慈悲小， 那又做什么迅速做， 迅速降伏则永久乐， 作为属下我献身， 对属下殷勤莫小视， 以后如教言之后行， 假若不如教言行， 则违背圣者的教诲， 我们众人的头身心， 腐烂融化烧焦而干枯。 伊丹达 纳惹 卡 纳巴惹 舍扎 塔亚纳 玛巴日地 纳萨玛亚 惹叉 斯地 比纳 巴扎 阿姆日达 卓达 纳惹 堪。 姐妹幼女诸位， 作为属下献上莫小视。 莲花 扎贝 效 卡汤 卡汤 扎贝 啪 吽。 中央无有前往之份， 炽燃之坛城边沿来， 首供无有享用之份， 残食洗涤施舍来， 向来悲伤的姐妹们， 如今是胜者的教言， 你们都是我的办事者， 教言之事迅速成办。 我亦如今往昔行为颠倒故， 不可思议轮回的痛苦流， 如今业缘睡眠醒来故， 速往极乐世界的， 随顺教诲的教言衰败者， 如何不似慈母疼爱儿子般， 对具誓者殷殷切切悲悯之， 如是姐妹慈爱名字般悲悯， 对失誓者亮亮堂堂慈爱之， 如是爱人朋友般关怀之， 瑜伽士们亲亲切切慈爱之， 如是仆人对主人慈爱般， 对圣者们如意宝般承担， 慈爱若不
English
Great Black One, Attendant Wrathful自在母, Retinue without the two, father and mother, Lord of Larkai and others, Gathered male and female yogis, For the sake of protecting the Buddha's teachings, I invite you to come to this place. Om Bhur Kur Maha Kala Krodhi Ishvari Nagmo Tila Ma E Arali Hring Hring Dza Dza. Om Raksha Shri Heruka Vishva Vajra Krodha Jwala Mandala Phat Phat Hala Hala Hum Phat. Ta Kem Ta Kem Phat Krodha Krodha Ram Hara Hara Yam Tig Sna Tig Sna Ba. Vajra Yaksha Krodha Hasta Khahi Khahi Hum Hum Samaya Manabhala. Maha Sukha Hum. Prabesha Phat. Vajra Amrita Maha Krodha Am Am. Am Bhyo E Arali Dza Dza. Ema O, brave one, small of compassion, From the place of great bliss, Quickly appear, small of compassion, Then quickly do what needs to be done, Quickly subdue, then be happy forever, As a servant, I offer my body, Do not belittle diligence to the servant, In the future, I will follow the teachings, If I do not follow the teachings, Then I will violate the teachings of the holy ones, The head, body, and heart of us all, May they rot, melt, burn, and dry up. Idanta Nara Kha Napara Hritra Thayana Mabharti Nanasamaya Raksha Siti Pina Vajra Amrita Krodha Nara Kana. Sisters, young daughters, all of you, I offer you as servants, do not belittle the calculation. Padma Prabesha Khatham Khatham Prabesha Phat Hum. There is no share to go to the center, Come to the edge of the burning mandala, There is no share to enjoy the first offering, Come to the leftovers and wash water for alms, The sisters who have always been sad, Now it is the teaching of the Victorious One, You are all my workers, Quickly accomplish the work of the teachings. I, too, now, because of past inverted actions, The stream of immeasurable suffering of samsara, Now that the karma has awakened from sleep, To quickly go to the Pure Land of Bliss, That which has deteriorated from the teachings that follow, How can it not be like a loving mother grieving for her son, To those who have vows, be deeply compassionate, Like sisters loving names, be compassionate, To those who have broken vows, be bright and loving, Like lovers caring for friends, May yogis be intimately loving, Just as servants love their masters, Carry the holy ones like wish-fulfilling jewels, If you do not love,
Chinese
为奴则苦，为妹则亲。 勤奋则为仆， 传宗则为女。 无有离合视如徒， 催促迅速则为使。 如教而行则教诲之。 这是以前的誓言。 吉祥怙主黑袍尸林中显现嬉戏，兵器轮续中，迎请及讲述以前誓言的第十章。 然后宣说了对他们的供养和加持。 吽！ 最初承诺守护佛法者，降伏魔众的自在主，玛哈嘎拉众。 罗刹境楞伽补日城，彻底摧毁，以及罗刹女，承诺降伏电魔女者。 大天怙主黑袍您，迎请至此，请行事业。 居住于尸林秘密殊胜处，瑜伽士我所托之事，请行之。 萨玛雅 斯德avam。 辫发者玛哈班达汝。 菩提心和玛姆萨 惹格达和，大香 咕咕 水等五种，二者混合之五甘露。 献给黑袍大士及其眷属。 班杂 阿姆日达 卡嘿。 巴林达 卡嘿。 吽！ 一切瑜伽之吉祥怙主，承诺守护佛法者。 玛哈嘎拉具大力，大苦行者请听此。 具善黑袍凶猛者，请享用血肉赤红之供品。 安住于自己的王位，对于被诅咒的仇敌们。 享用吧，垂念吧，誓言之主。 您的誓言时机已到。 对于被诅咒的豺狼。 交付事业于四位刽子手。 对于母亲、姐妹、幼女。 勇士您请享用。 勿舍弃大誓言。 嗔怒之主们。 夺取一切有情之命，夺取仇敌衰败之命。 享用血肉。 大夜叉凶猛者。 对于被诅咒的豺狼。 受用金银财宝一切。 以自己意愿受用。 赐予修行瑜伽士我。 如意般的成就。 种姓低劣污秽者众。 牛肉狗肉马肉和。 人肉象肉等请享用。 对于一切饮血罗刹女。 连同被杀之温热血。
English
If enslaved, then suffer; if a sister, then be close. If diligent, then be a servant; if inheriting lineage, then be a daughter. If there is no separation, regard as a student; if quick to urge, then be a messenger. If acting according to the command, then advise the command. Thus, the previous words of agreement are shown. From the Tantra of the Wheel of Weapons, the Glorious Black Protector Manifestly Playing in the Cemetery, the tenth chapter is the one that invites and shows the previous words of agreement. Then, these offerings and empowerments were spoken: Hūṃ! First, those who pledged to protect the teachings, the hosts of Mahākāla, the subjugator of demons, the lord of power. The city of Laṅkāpurī in the land of the rākṣasas, completely destroy it, and the daughters of the gods and demons, those who pledged to subdue the lightning demoness. Great deity, Black Protector, you, I invite you here, please perform the activities. Residing in this secret and supreme place of the charnel ground, please perform the activities entrusted to you by the yogin. Samaya stvam. Mahā Bhandharu with matted hair. Bodhicitta and māṃsa rakta, and great fragrance, kuku water, these five aspects. The pañcāmṛta of the two combined. I offer to the Great Black One with his retinue. Pañcāmṛta khāhi. Baliṃta khāhi. Hūṃ! Supreme glorious protector of all yogins. You who pledged to protect the teachings. Mahākāla, possessor of power and strength. Great ascetic, listen here! Good and fortunate Black One, fierce one. Accept the offering of red flesh and blood. Abiding in your own kingdom. All the enemies and obstructors who have been cursed. Enjoy, consider, lord of the oath. Your oath has come to pass. The jackal that has been cursed. Entrust the work to the four executioners. To the mother, sister, and young wife. Hero, may you enjoy. Do not abandon the great oath. Lords of hatred. By stealing the life of all sentient beings. Steal the life of the failing enemy. Enjoy flesh and blood. Great yakṣa, fierce one. The jackal that has been cursed. Enjoy all the gold, silver, wealth, and possessions. Enjoy according to your own desire. Grant the siddhis like a wish-fulfilling jewel to me, the self of the practicing yogin. Hosts of low-caste, defiled ones. Beef, dog meat, horse meat, and. Human meat, elephant meat, and so on, please accept. To all the blood-drinking rākṣasīs. Together with the warm, slain blood.