Chinese
说的是这样，如实安住法性，不以分别念改造，若能证悟自性本然之义，则对任何事物都不执着，安住于不离本基的状态，即使享用欲妙，也不会成为束缚，而是在自身解脱。如同虚空、云彩和幻术的显现，不会认为显现和自解脱会发生改变。同样，证悟的瑜伽士，安住于圣道。心性不加改造而显现种种，是光明而具理性的自性。坛城是指自性离戏，形相不灭如轮般显现。明点自证的智慧，称为光，是显现的妙用。自证不被遮蔽，自性光明，因不可言说、离对境而秘密。是过去、现在、未来一切诸佛的功德生处。从无所缘的状态中生出一切，所以称为自性。它没有对治，没有迁变、生灭。为了摧毁执着于相的自性分别念，所以称为金刚。它就是自性不改造，光明空性的觉性智慧之心。一切事物皆是庄严，所以称为吉祥。因无有匹敌，故为无上。光明而不动摇的菩提心，离偏袒且不改造，是诸法的一切真如，不舍弃而自解脱的精华。因此称为超越边际，以及在中观中不可得。无论如何显现，都是诸佛的本体。虽然没有来去，却显现调伏，是所有化身的生处。依靠它而生出它，是所有人的善知识。证悟它能消除黑暗，所以在一切刹土都是明灯。任何事物都不阻碍，一切皆显现，是慈悲方便的生处。诸法不混杂而各自显现，是普明镜。如果证悟了这样的意义，就是自性本然的坛城。以自他之分来修持，也是为了将见解的糠秕扬弃，不离此而宣说誓言。对于完全没有证悟的众生，以种种利益的行持，救度以及结合等等，如同空中的鹏鸟和水中的鱼，无有分别、无有阻碍地行持。虽然没有享用，却享用一切，不
English
It is said that it is like this: abiding in the nature of reality as it is, without altering it with conceptual thoughts, if one realizes the meaning of genuine nature, then one is not attached to anything, abiding in a state that does not move from the ground. Even if one indulges in desirable qualities, it will not become a bond, but will be liberated in its own place. Like the appearance of the sky, clouds, and magical illusions, one does not think that appearance and self-liberation will change. Likewise, the yogi who has realized this abides on the holy path. Mind itself, without being altered, arises in various ways, it is the nature of clarity and reason. Mandala means that nature is free from elaboration, and appearances are unceasing, appearing like a wheel. That bindu, self-aware wisdom, is called light, the power of appearance. Self-awareness is unobscured, nature is clear. It is secret because it is beyond words and beyond the realm of activity. It is praised as the source of all the qualities of all Buddhas of the three times. Because everything arises from the state of non-objectification, it is called essence. It has no antidote, and there is no change, birth, or cessation. It is called vajra in order to destroy the conceptual thoughts of self-grasping. That itself is unaltered nature, the mind of clear and empty awareness-wisdom. All things are adorned, so it is called glorious. Because it is unrivaled, it is unsurpassed. The clear and unwavering bodhicitta, free from bias and unaltered, is the suchness of all dharmas, the essence of self-liberation without abandonment. Therefore, it is called transcendence of extremes, and unobtainable in the middle way. However it appears, it is the essence of all Buddhas. Although there is no coming and going, it appears to tame, it is the source of all emanations. Relying on it, it arises, it is the virtuous friend of all. Realizing it dispels darkness, so in all realms it is a lamp. Nothing is obstructed, everything appears, it is the source of compassion and skillful means. Dharmas are unmixed and appear on their own, it is the all-illuminating mirror. If one realizes such a meaning, it is the mandala of one's own nature. Practicing with the distinction of self and other is also to winnow the chaff of views, and vows are spoken without departing from this. For sentient beings who have not realized at all, with various beneficial actions, such as liberation and union, like the garuda in the sky and the fish in the water, practice without distinction or obstruction. Although there is no enjoyment, one enjoys everything, without
Chinese
二种资粮圆满，为了利益一切有情众生，修习道，刹那修习部分，以信心学习福德轮，以自性圆满，无论如何行持供养和近修，都能立即解脱。吉祥怙主黑袍金刚于尸陀林中显现嬉戏之《兵器轮续》中，如实宣说坛城之品第三。之后，金刚手成就者宣说了此坛城。没有使上师欢喜，没有获得灌顶，修持秘密真言事业者，将毫无成果地毁灭。依赖文字、声音、名称集合，善于表达词语，从内心隐藏之处显现意义，安住于导师金刚的心中。这是大秘密的确定之果，因为它已成为道路，所以向具器、行为贤善者展示，慷慨布施身体和受用。任何时候都不要给予其他人。如果愚昧者轻率地给予，不到时候就会耗尽生命，长久地处于焚烧和混合的状态。这是令人愉悦、圆满的，将成为殊胜的圣地，积聚符合仪轨的物品，装饰坛城等，沐浴后观想本尊，在心间观想吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），驱逐邪魔，守护方位，在坛城上，光芒四射，聚集，吸引诸根。顶礼，也献上此供品。嗡 萨瓦 达塔 嘎达 班杂 希日 嘿汝嘎 班杂 卓地 达ra 玛哈 嘉纳 曼达拉 吽（藏文：ༀ་སརྦ་ཏ་ཐ་ག་ཏ་བཛྲ་ཤྲཱི་ཧེ་རུ་ཀ་བཛྲ་ཀྲོ་དྷི་དྷ་ར་མ་ཧཱ་ཛྙཱ་ན་མཎྜལ་ཧཱུཾ，梵文天城体：ॐ सर्व तथागत वज्र श्री हेरुक वज्र क्रोध धर महा ज्ञान मण्डल हुं，梵文罗马拟音：oṃ sarva tathāgata vajra śrī heruka vajra krodha dhara mahā jñāna maṇḍala hūṃ，汉语字面意思：嗡，一切如来，金刚，吉祥，嘿汝嘎，金刚，忿怒，持，大，智慧，坛城，吽）。用水、香等供品，以及朵玛、甘露、血等，依次以咒语供养，在心中体验无二的境界。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。我等颠倒之有力量者，从无始无终之时起，注定在轮回中漂泊。由于获得了多次生命之身，谁也没有做过自己的业。如果仅仅使用其中的一部分，那么仅仅通过那一部分就已经成佛了。因为无法舍弃自己的身体，并且执着于贪恋的极端，所以被痛苦的疾病所困扰，被囚禁在轮回的监狱中。这就像在空中打结一样是错误的，这就像被带入轮回的风中一样，这就像被下方的风所驱赶一样是错误的。对于过去、现在、未来的一切诸佛，我不会隐瞒这些，我全部忏悔。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。金刚萨埵，请保护我的心！金刚萨埵，请靠近！
English
Having perfected the two accumulations, for the benefit of all sentient beings, having meditated on the path, having meditated on a fraction of a moment, learning the mandala of merit with faith, with the perfection of self-nature, no matter how one practices offerings and approach, one will be liberated immediately. From the Tantra of the Wheel of Weapons, the Glorious Black Protector Manifestly Playing in the Cemetery, the Third Chapter, which explains the mandala of Suchness. Then, the Accomplisher Vajrapani spoke this mandala. Without pleasing the teacher, without obtaining the empowerments, those who perform secret mantra activities will be destroyed without fruit. Relying on letters, sounds, collections of names, skillfully expressing words, revealing meaning from the hidden depths of the heart, abiding in the heart of the teacher Vajra. This is the definite fruit of the great secret, because it has become the path, it is shown to those who are worthy and of good conduct, generously giving away body and possessions. Never give it to others. If the ignorant give it away rashly, their life will be exhausted before the time, and they will remain in a state of burning and mixing for a long time. This is delightful and perfect, and will become a supreme sacred place, accumulating items that conform to the ritual, decorating the mandala and so on, having bathed, visualizing the deity, visualizing Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) in the heart, expelling obstacles, protecting the directions, on the mandala, rays of light radiate and gather, attracting the senses. I prostrate and also offer this offering. Oṃ Sarva Tatāgata Vajra Śrī Heruka Vajra Krodhi Dhara Mahā Jñāna Mandala Hūṃ (Tibetan: ༀ་སརྦ་ཏ་ཐ་ག་ཏ་བཛྲ་ཤྲཱི་ཧེ་རུ་ཀ་བཛྲ་ཀྲོ་དྷི་དྷ་ར་མ་ཧཱ་ཛྙཱ་ན་མཎྜལ་ཧཱུཾ, Sanskrit Devanagari: ॐ सर्व तथागत वज्र श्री हेरुक वज्र क्रोध धर महा ज्ञान मण्डल हुं, Sanskrit Romanization: oṃ sarva tathāgata vajra śrī heruka vajra krodha dhara mahā jñāna maṇḍala hūṃ, Chinese literal meaning: Om, all tathagatas, vajra, auspicious, heruka, vajra, wrathful, holder, great, wisdom, mandala, hum). With offerings of water, incense, and so on, as well as torma, nectar, rakta, and so on, offer them in order with mantras, experiencing the non-duality in the heart. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ). We, the powerful ones of perverted likeness, from beginningless time, are destined to wander in the wheel of existence. Because we have taken many lives, no one has done our own karma. If we only use a part of it, then we will have already become enlightened through that part. Because we cannot bear to abandon our own body, and because we are attached to the extreme of desire, we are afflicted by the disease of suffering, and we are imprisoned in the prison of existence. This is as wrong as tying a knot in the sky, this is as wrong as being carried into the wind of samsara, this is as wrong as being driven by the wind below. To all the Buddhas of the past, present, and future, I will not hide these, I confess them all. Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om). Vajrasattva, please protect my mind! Vajrasattva, please be near!
Chinese
祈请您弘扬佛法！愿一切安乐，处处安乐！请您以慈悲遍布于我！愿我自身极度安乐！祈请您迅速赐予我一切成就！请您净化一切事业！愿心性增辉，心怀喜悦安乐！所有世尊如来！请您将我融入金刚萨埵的坛城中！以金刚大力的誓言！请您将有情净化于无生之界！嗡 达坚 达坚 啪！ 卓达 卓达 然 丹 纳迪 康 哈拉 哈拉 扬！ 首先观想所执著的空性得以清净。诸根融入光明。加持供品。嗡 班杂 阿弥利达 阿 吽 梭哈 萨瓦 玛那 吽 赫利 卓！ 嗡 玛哈 巴陵达 德热 卓巴陵 德 吽！ 嗡 玛哈 惹达 惹嘎 效尼 达 萨木札 曼札拉 吽！ 如是说。吉祥黑怙主尸林现乐持器械轮续中，宣说前行次第之第四品。此后宣说了修持次第。诶玛 稀有奇妙之法，圆满佛陀众之秘密，一切生于无生之中，然于生之时亦无生。于空性中极明，当修慈悲之境。观想吽字光明生起之坛城。从勃隆字生起恐怖尸林之地。自性内外无边无中，显空任何处皆无阻碍。尸林由颅骨之物所成，五智慧之光芒炽燃。轮有四辐与环绕，角隅间隙双门重叠。劫末火炽燃，傲慢男女交合，乾闼婆罗刹阎魔死主，熊与牛王摩醯首罗，虎豹所践踏，观想日渐西沉。外境田野与日轮消融，具备田地干地座之差别。中央由缘起金刚炽燃，光芒放出收摄，由根本咒语，金刚饮血嘿汝嘎，三面六臂四足伸展，右左白红中蓝面，黑褐发髻八忿怒相，金刚卡杖嘎小铃右，颅碗肠索海螺血左，圆满尸林装束九舞姿，明妃蓝黑拥抱交合。心间四吽字从座生起，卵...
English
Please promote the teachings! May there be happiness everywhere! Please spread your compassion to me! May I myself be extremely happy! Please quickly grant me all accomplishments! Please purify all actions! May the mind itself be glorious, and may the heart be joyful and happy! All Blessed Ones, Thus-Gone Ones! Please merge me into the mandala of Vajrasattva! By the oath of the great Vajra Being! Please purify sentient beings in the realm of non-birth! Om Dakem Dakem Phet! Krota Krota Ram Tam Natik Kham Hala Hala Yam! First, contemplate the purity of emptiness, which is the object of attachment. The senses dissolve into light. Bless the offering substances. Om Vajra Amrita Ah Hum Soha Sarva Mana Hum Hrih Thah! Om Maha Balingta Tete Jwo Balingte Hum! Om Maha Rakta Raga Shunyata Samudra Mandala Hum! Thus it is said. From the Tantra of the Wheel of Weapons, the Black Protector, the Lord of Glory, Manifestly Enjoying in the Cemetery, the fourth chapter, which explains the order of preliminaries. Then, this order of practice was taught. Ema! Wondrous and amazing Dharma! The secret of all perfect Buddhas! Everything is born from the unborn, but even in birth, there is no birth. In emptiness, which is perfectly clear, the object of compassion should be contemplated. Visualize the mandala of Hum arising from light. From Bhrum arises the terrifying place of the charnel ground. Its nature is without inner, outer, edge, or center. In appearance and emptiness, there is no obstruction anywhere. The charnel ground is made of skulls. The rays of the five wisdoms blaze. The wheel has four spokes and a surrounding rim, with corners, gaps, and two superimposed doors. The fire of the eon rages. Arrogant husbands and wives intertwine, gandharvas, rakshasas, Yama, demons, bears, bull-kings, maheshvaras, tigers, and leopards trample upon it, and the setting sun is visualized. The outer fields and the sun disappear. It possesses the distinctions of fields, dry land, and seats. In the center, a vajra blazes from the cause. From the emanating and gathering light, by the root mantra, Vajra Blood-Drinker Heruka, with three faces, six arms, and four outstretched legs, the right and left faces are white and red, the central face is blue, with brownish-black hair and eight wrathful expressions, holding a vajra khatvanga and a small bell in the right hands, and a skull cup, intestines, lasso, conch shell, and blood in the left hands, adorned with the complete charnel ground attire, in the posture of the nine dances, with the supreme consort, dark blue, embracing and intertwined. From the heart, four Hums arise from the seat, an egg...