English
In the place of birth, generate the four castes. One face, two arms, a wrathful and majestic posture. Smoky yellow, red, green, with black as the base. Wheel, jewel, staff, lotus, enemy axe, and sword are brandished. Drinking blood from a skull cup, embracing the consort. Meditate in the expanse of the fire of wisdom. From the rays of light of the four families' hearts, generate the retinue of mantras, recitations, and emanations. On the boat-shaped ribs inside, meditate on the white thief woman, the ignorant woman, the incinerating woman, the swollen woman, Ghasmari, flesh, blood, and the eight life-extending ones. In the sequence of the courtyard's cardinal and intermediate directions, there are groups of lions, tigers, wolves, and dog-faced beings. Laughter, skeletons, crows, and owls, laughing in the intermediate directions, are terrifying forms. Bone-walkers, face-walkers, illuminating the world. Meditate on the zombie mothers at the four gates. Rakshasa women, smoky black and so on, the twenty-eight wrathful mothers are in the outer courtyard. Bestow empowerment and blessings on the generation stage. The self-arisen wisdom mandala is, from the rays of light of one's own heart, inviting the goddess endowed with melodious sound, inviting from all directions and times, prostrating, gathering power, summoning, and dissolving. First, offer with the common five substances, then offer the three special ones. After offering with medicine, obtain accomplishments. Offer the torma, and connect the secret mantras. After offering three rounds of rakta, the mothers offer words of praise. For those disciples who are to be tamed by the continuous realization, praise the complete and unadulterated wisdom. Make aspirations and dedicate, offer recitations and approach. Om Rulu Rulu Hum Bhyo Hum. With the outer, inner, and secret recitations, rely on the aggregates in the manner of radiating and gathering. In the manner of the union of father and mother, recite a hundred thousand or a million times until complete. Thus it is said. From the Wheel of Weapons Tantra of the Glorious Black Protector, the One Who Manifests in the Cemetery, the fifth chapter, which teaches the hand gestures of the yidam deity and the mandala of accomplishments. Then, this samadhi of approaching the deity is taught. Approaching the deity is twofold, common and individual. The common one is that I myself am the Lord of Secrets, from the state of non-conceptualization, fully complete in mindfulness. Dark blue, one face, two arms, majestic, vajra wrathful appearance, making the threatening mudra. Complete with charnel ground ornaments, in a vast expanse without armies, visualize oneself surrounded by a multitude of yakshas like oneself, and then constantly recite these heart mantras. Om Nilambara Dhara Vajrapani Ajnyapayati H
Chinese
嗡。 药叉金刚手，心咒 吽 啪！ 忿怒尊乃阎罗死神， 青黑色三面六臂威严。 右面白左面红，身着尸陀林装束， 右手持轮、剑、锤， 左手持颅碗、期克印、橛。 观想与明妃无二无别， 日月莲花阎罗座， 尸陀林火焰中威猛。 此秘密咒语常念诵： 嗡 阿卓德 嘎雅 曼达嘎 哈纳 玛塔 达尼亚 吽 啪！ 英雄吉朗，马王自在， 红褐色三面六臂威严。 白绿色面容，绿马头。 右手持莲花、金刚杵、箭、钺斧， 左手持颅血、钺刀、弓。 尸陀林装饰，与明妃相拥， 日轮水神之上傲立。 此秘密咒语常念诵： 嗡 贝玛达 哲巴 瓦吉拉 卓达 哈亚格里瓦 吽。 哈哈 嘿嘿 呼噜呼噜 吽 啪！ 调伏魔众，观想金刚食肉魔， 青黑色九头十八臂， 眼睛燃烧二十九。 黑红色头发于顶端燃烧， 金刚翅膀充满虚空， 毛发如烧红的铁钩。 束缚与罪恶，毒蛇缠绕， 恐怖身形充满大地。 金刚杵、颅碗、弯刀、杖、索， 日月、鹏鸟与猫头鹰血红。 金刚矛、三叉戟， 托巴、拂尘， 小鼓、须弥山环绕抛掷。 龙王亿万装饰覆盖， 如同时劫之火燃烧之中， 忿怒皱眉，嗔恨目光极其威猛。 八足燃烧镇压八天神， 金刚食肉魔之忿怒身， 胜过天神与魔众。 此秘密咒语亦常念诵： 嗡 罗刹 嘿汝嘎 茹札 玛达 玛哈 哈当 卓达 匝拉 吽 啪！ 嗡 呼尔 滚 额则 格勒 吾则斯玛 卓达 吽 啪！ 如此念诵之精髓， 乃护法怙主之猛咒， 极为秘密之事业。 如是说。 具德黑怙主尸陀林中显现，兵器轮之续中， 讲述对治力之天神品第六。 从此宣说根本菩提心之坛城。 唉玛！聚集之眷属们， 因有如意宝， 不知而遗失，失而忆起， 若欲寻觅，当如何寻觅？ 往昔我之殊胜善知识， 慈爱
English
Om. Yaksha Vajrapani Hrdaya Hum Phat! The wrathful one is Yama's slayer, Dark blue-black, with three faces and six majestic arms. The right is white, the left is red, adorned with charnel ground attire. The right hands hold a wheel, sword, and hammer. The left hands hold a skull cup, threatening mudra, and phurba. Contemplate being inseparable from the consort. Sun, moon, lotus, and Yama's seat, Fierce in the charnel ground's fiery realm. Constantly recite these secret mantras: Om Akrote Kaya Mantaka Hana Matha Dhanja Hum Phat! Hero Gilang, supreme horse lord, Reddish-brown, with three faces and six majestic arms. With white and green faces, and a green horse head. The right hands hold a lotus, vajra, arrow, and axe. The left hands hold a skull of blood, kartrika, and bow. Adorned with charnel ground ornaments, embracing the consort. Standing above the sun disc and water deity. Constantly recite these secret mantras: Om Padmantakrit Vajra Krodha Hayagriva Hum. Haha Hihi Hulu Hulu Hum Phat! Subduing demons, contemplate Vajra Rakshasa, Blue-black, with nine heads and eighteen arms. The eyes blaze with twenty-nine flames. Dark red hair blazes at the crown of the head. Vajra wings fill the space between. Body hairs are like burning iron hooks. Binding and sins, entwined with poisonous snakes. A terrifying form fills the earth. Vajra, skull cup, curved knife, staff, noose, Sun, moon, garuda, and blood-red owl. Vajra spear, trident, Torma and dust-sweeper, Small drum, Mount Meru hurled around. Adorned and covered with a billion Naga kings. In the midst of blazing like the fire at the end of time, Wrathful frown, hateful eyes, exceedingly fierce. Eight feet blazing, suppressing eight gods. The wrathful form of Vajra Rakshasa, Completely victorious over gods and demons. Constantly recite this secret mantra as well: Om Raksha Heruka Rutra Mata Maha Hatam Krodha Tsala Hum Phat! Om Bhur Kum Itsi Kili Uttsasma Krodha Hum Phat! Thus, the essence of recitation, Is the fierce mantra of the Dharma protector, the Lord. It is an extremely secret activity. Thus it was said. Glorious Black Lord, manifested in the charnel ground, from the Tantra of the Wheel of Weapons, The sixth chapter, which explains the deity of opposing strength. Then, this mandala of the root Bodhicitta was taught. Emaho! Those assembled in the circle, Because of having the wish-fulfilling jewel, Do not know it, but remember it when lost. If you wish to seek it, how should you seek it? In the past, my supreme spiritual friend, Loving
Chinese
如此行持，三心生起，诸边解脱。 依赖住于基础之相，开启大种姓之瑜伽士，获得寂止任运明空定。 证悟四心，知晓十边。 行持大息之瑜伽士，远离五怖，差别明晰。 完全不分别之寂止定，如梦一般宣说教法。 以世间珍宝充满，将得见受用之征兆。 行持幻化之士夫，于转轮王之装束中，以七宝与军队，显示自在之方便乘。 获得大预言之瑜伽士，骑乘于狮子之上，将得见恒常压伏一切。 将如声音影像般宣说预言。 于果位自身了知道，道之地乃安乐圆满，为令他者成熟之故，随欲而行之方便最胜。 圆满大威力之瑜伽士，获得普现寂止定，转动能现日月之轮。 若见照亮一切之征兆，即是成为坚定之自性。 彼时王位继承之士夫，将示现彼法王之，种姓继承兜率大乘。 不住十地之时，显现神变。 即使安住于十地之义，若未获得秘密真言之最胜义，亦不成一切种智。 一旦获得，立即获得之。 若欲解脱，当依止上师。 觉性自生之智慧，圆满菩提心之坛城。 如是说。 具德怙主黑忿怒尊尸林现乐，出自武器轮续中，方便道菩提心之品第七。 之后宣说此福德资粮轮。 谛听，聚集之眷属众。 福德资粮之坛城，于具有珍宝之刹土中，导师普贤王如来，如为最胜之子文殊师利所说般证悟，无论对谁行持，皆为道之助伴。 譬如火上添柴一般，三业具有定解，以瑜伽行之方式享用。 彼为何如呢？ 乃是富饶地之五种瑜伽。 饮食、衣饰、歌舞，以及歌词、乐器五种。 无有生灭之行持。
English
Thus acting, three minds arise, and all sides are liberated. Relying on the basis, the yogi who opens the great lineage obtains the Samadhi of spontaneous clarity and emptiness. Realizing the four minds, knowing the ten sides. The yogi who practices the great breath, free from the five fears, the distinction is clear. The Samadhi of complete non-discrimination, prophesies the Dharma like a dream. Filled with worldly jewels, one will see the signs of enjoyment. That person who practices illusion, in the attire of a Chakravartin, with the seven treasures and the army, shows the vehicle of the means of empowerment. The yogi who obtains the great prophecy, riding on lions, will see the constant subjugation of all. He will prophesy like a sound and image. Knowing the path in the fruit itself, the ground of the path is complete bliss, for the sake of maturing others, the means of combining as desired is the most excellent. The yogi who has perfected great skill, having obtained the Samadhi of universal appearance, turns the wheel of the sun and moon that manifests. If one sees the signs that illuminate everything, it is the nature of becoming steadfast. Then that prince, will show the lineage succession of that Dharma King, the Joyful Land Great Vehicle. The ten stages of non-abiding, the miraculous manifestations appear. Even having dwelt on the meaning of the ten stages, if one does not find the supreme meaning of the secret mantra, one will not become omniscient. As soon as one finds it, one will find it immediately. If you want to be liberated, rely on the Guru. The wisdom of self-arising awareness, completes the mandala of Bodhicitta. Thus it was said. Glorious Protector Black Wrathful One, enjoying in the charnel ground, from the Tantra of the Wheel of Weapons, the seventh chapter, the chapter on the means path of Bodhicitta. Then this mandala of the accumulation of merit is spoken. Listen, all assembled retinue. The mandala of the accumulation of merit, in the realm of precious jewels, the Teacher Samantabhadra, as explained to the supreme son Manjushri, if realized, whatever is done, is a companion on the path. Just like adding wood to a fire, the three actions have certainty, enjoying in the manner of yogic conduct. What is that like? It is the five yogas of the prosperous land. Food, drink, clothing, ornaments, dance, and lyrics, and the five kinds of instruments. Actions without birth and death.
Chinese
行持，无有系缚解脱之行持，不生游舞之行持。其差别有三种，显现天戏天戏，自显智慧游舞，自性本然游舞。彼有五种功德，以食用和饮用的受用，成就大乐身和甘露。以装饰和穿着的受用，成就炽燃之王威力。以舞蹈摇动受用，于坚固中入于虚空中行。以音声语词的受用，获得正法之悉地。以塔那嘎那受用，获得自生智慧。因此应当享用富饶，心性自显欲妙加持，迎请善逝坛城，以三摩地物依次供养，舞蹈歌词圆满装饰，以乐器引诱外道嬉戏，将度脱之识转移至大处，父母于虚空生为子。由此具有大福德资粮，以余供养世间空行。如是说。吉祥怙主黑袍尸林现证轮兵续中，会供轮之品第八。之后宣说使者坛城。如是具信咒师于尸林等大海之中，须弥山之顶峰或，森林粗糙之地方或，蛇与猛兽毒害者，安住如是之地，建造曼荼罗一弓四方，以甘露血涂抹，以尸发大骨画线，以尸林之颜料绘画坛城。五铁室与中间门庭，黑色铁围墙环绕于外。血与大小便大肉与，足与脑髓脑油与，脓与黄水等，以八泥团围绕。中央安放父母胜乐金刚，四方四隅于四化身忿怒尊，安放铁或毒木橛。南门于具相头盖骨中，放置血食血杂心之分，萝卜与盐混合之。北门于头盖骨中放置朵玛与，头骨腿骨脑髓与，谷物油混合之供品。东门堆积谷物之堆，西门放置各种肉类心类。中