Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
前译经教法类第三十八函。 函号：ཉི 大阿阇黎金刚吽嘎，阿阇黎莲花生。 四川民族出版社。 Nitartha Digital Library 藏文 目录分发。 搜索选项。 《吉祥黑怙主尸林现行兵器轮续》 梵语：Śrī nāthā kāla abhi snāsa mala līta yudha cakra nāāma tantra。 藏语：《吉祥黑怙主尸林现行兵器轮名为续》。 顶礼薄伽梵吉祥救度大悲王极度解脱者！ 如是我闻，一时，薄伽梵秘密主金刚手，于不可思议佛刹，无边法界，六道十方无量无际之处，三千大千世界之种种刹土中，导师正等觉佛陀一切行境中，于一切处完全清净，如五王般圆满受用，如能仁王等不可思议之尊前，示现安住各自相应之身及种种名号之差别。于如是种种身之眷属中，有发愿、作意者，有大族分别者，有大息出入者，有大灌顶得者，有大技艺圆满之瑜伽行者等，以不可计数之差别围绕而住。于彼彼生起之时，听闻自之导师，于自之罪眷属中宣说妙法。何者为彼法耶？心之自性光明，彼即是密咒之体性。彼等化身逝没之后，亦于生起之时，彼之眷属消除分别，宣说密咒。彼时，大能仁为三种意之故，示现涅槃之相。彼时，具神通之持明众作
English
The Thirty-eighth Volume of the Nyingma Kama's Dharma Collection. Volume: ཉི Great Master Vajra Hummdze. Master Tso Kye Dorje. Sichuan Nationalities Publishing House. Nitartha Digital Library Tibetan Table of Contents Distribution. Search Options. previous The Glorious Black Protector, the Tantra of the Wheel of Weapons Manifestly Playing in the Cemetery next The Glorious Black Protector, the Tantra of the Wheel of Weapons Manifestly Playing in the Cemetery. Herein dwells the Tantra called "The Glorious Black Protector, the Wheel of Weapons Manifestly Playing in the Cemetery." In Sanskrit: Śrī nāthā kāla abhi snāsa mala līta yudha cakra nāāma tantra. In Tibetan: The Tantra called "The Glorious Black Protector, the Wheel of Weapons Manifestly Playing in the Cemetery." Homage to the Bhagavan, the Glorious Liberator, the King of Compassion, the Utterly Liberated One! Thus have I heard at one time. The Bhagavan, the Lord of Secrets, Vajrapani, in the inconceivable Buddha-fields, the boundless expanse of Dharma, the limitless and infinite ten directions of the six realms, in the various realms of the three-thousand great-thousand world-system, in all the realms of activity of the perfectly enlightened Buddhas, in all places completely pure, enjoying perfect riches like the five kings, and in the presence of inconceivable beings such as the Sage Kings, manifested and abided showing various distinctions of their respective bodies and names. In the retinue of each of those various bodies, there were countless distinctions of yogis who had aspiration and intention, who distinguished great lineages, who exhaled great breaths, who received great empowerments, and who perfected great skills. At all times when that and that arose, they listened to their own teachers and taught the Dharma in their own sinful retinues. What was that Dharma? The nature of mind is clear light. That itself is the essence of secret mantra. Even after those emanated bodies had passed away, at the time of their arising, that retinue dispelled conceptualization and taught secret mantra. At that time, the Great Sage himself showed the manner of passing into sorrow for the sake of the three intentions. At that time, the magical Vidyadharas made
Chinese
此后聚集眷属，除了五种能如实安住者外，都聚集在一起，各自断除了自己的疑惑。在聚集的眷属中，由持明国王亲自询问：秘密殊胜的教法何时弘扬？佛陀您是否不宣说密咒？回答说：密咒在十二时出现，将会出现。像这样，我虽然没有在集会上广说，但对具有三种殊胜觉悟的圣种姓等一切都广为宣说，我涅槃后八年和十二年时将会出现，这样授记后就涅槃了。邪恶的魔众将会宣扬虚妄之语，对此，大多数无知的凡夫俗子都因悲伤而痛苦，发出“呜呼，呜呼”的哭喊声。为了自身利益，勇士们领悟了不逝去的意义而安住。此后，当那个时代到来之际，五种具种姓者是这样的：具有智慧方便者，甚深者，无垢者，无边者，智慧明亮者，以自己的现量了知，以神变聚集在南方洲金刚橛园林猛烈的山中，因为导师已经逝去，密咒的法门尚未出现，与恶毒者一起大声哀嚎，一切善逝都听到了，于是对秘密主说：赐予珍宝轮具辐条的灌顶，宣说密咒金刚乘吧，这样下达了命令。之后，秘密主应允，以慈悲的神变化为自性身，前往了喜马拉雅山顶。如今，五位圣持明者心想这是什么，心生疑惑而问道：唉玛吙！太稀奇了！伟丈夫您是哪位？从何而来？种姓父母是谁，依靠谁？为何而来？这样问道。秘密主回答说：我无论如何也不动摇，从不变金刚萨埵中，以智慧慈悲为了利益众生，降临故我是秘密主金刚手，是三界众生唯一的亲友，从大空性的法界而来，父亲是各种无碍方便，母亲是离言智慧，金刚大种姓是我的种姓，善知识是十方诸佛。
English
Thereafter, the retinue gathered, and apart from the five who could truly abide, all gathered together, each cutting off their own doubts. Among the assembled retinue, the vidyadhara king himself asked: When will the secret and supreme teachings flourish? Will the Buddha not teach the secret mantra? He replied: The secret mantra will appear in the twelfth hour, and it will appear. Thus, although I have not extensively taught in assemblies, I have extensively taught to all, including the noble lineages with three kinds of realization, and I prophesied that it would appear eight and twelve years after my nirvana, and then passed away. The perverse demons will proclaim false words, and to this, most ignorant ordinary people will be tormented by sorrow, uttering cries of "Woe, woe." For their own benefit, the heroes understood the meaning of non-passing and remained. Then, when that time came, the five of noble lineage were as follows: those with wisdom and skillful means, the profound, the immaculate, the boundless, and the clearly intelligent, knowing through their own direct perception, they gathered by miraculous power in the fierce mountain of the Vajrakila garden in the southern continent, because the teacher had passed away and the secret mantra's vehicle had not yet appeared, and together with the malicious ones, they loudly lamented. All the Sugatas heard this, and then to the Lord of Secrets, they said: Bestow the empowerment of the precious wheel with spokes, and proclaim the secret mantra Vajrayana, thus the command was given. Then, the Lord of Secrets assented, and through the miraculous power of compassion, transformed into the Svabhavikakaya, and went to the summit of the Himalayas. Now, the five holy vidyadharas wondered what this was, and becoming doubtful, asked: Emaho! How wonderful! Great being, who are you? From where have you come? Who are your lineage parents, and upon whom do you rely? Why have you come? Thus they asked. The Lord of Secrets replied: I am in no way shaken, from the unchanging Vajrasattva, through wisdom and compassion for the benefit of beings, I have come, therefore I am the Lord of Secrets, Vajrapani, the sole friend of beings in the three realms, coming from the realm of great emptiness, the father is various unobstructed means, the mother is wisdom beyond expression, the great Vajra lineage is my lineage, the spiritual friends are the Buddhas of the ten directions.
Chinese
依靠灌顶之语，前来消除您的疑惑；对于在黑暗中徘徊的众生，前来点燃智慧之灯；对于沉溺于轮回大海的众生，前来成为方便之舟；对于被无明障翳遮蔽的众生，前来用智慧之针拨开；对于迷失道路在歧途徘徊的众生，前来引导不谬之路；对于未证悟而被义理所困的众生，前来取出如意宝般的自性宝藏；对于执着于分别念的门闩，前来解开迷惑的钥匙；导师不会完全逝入涅槃，佛法也不会衰败，为了成熟无明，调伏众生，生灭兴衰皆是慈悲。如是说。五种高尚种姓者以欢喜之心顶礼赞叹：唉玛，至尊秘密主！教言之大疏，秘密之经，正法之镜，魔之敌，药王如意宝，一切佛之本体，向您顶礼！如是顶礼。那时，在娑婆世界，显现了各种各样的瑞相和变化，以及许多神变等等。那时，持明咒者、天众、仙人、阎罗、魔、夜叉、吉祥怙主黑袍金刚等众、母曜众、以及所有天龙八部聚集在一起，献上各自的命根，承诺作为奴仆，并誓愿守护佛法。吉祥怙主黑袍金刚尸林中显现嬉戏之《兵器轮》续中，开端，讲述往昔故事之第一品。此后，在那集会中，名为罗刹王十面者，曾为往昔诸佛作事业，从能仁王处获得密咒之决定者，特意从自己的座位上站起来说：唉玛，慈悲之主！愤怒佛之殊胜身，您的教言之执行者，疯狂黑袍金刚暴怒者，虽已获得见乐中阴之道，然以发心之力量，为利他故，贤善时会守护者，彼之见行坛城之类别，灌顶与誓言，成就之方便，以及彼之物与心要了悟，驱使于事业与结尾，事业之差别
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Relying on the words of empowerment, I come to dispel your doubts; for sentient beings wandering in darkness, I come to light the lamp of wisdom; for sentient beings drowning in the ocean of samsara, I come to be a boat of skillful means; for sentient beings blinded by the darkness of ignorance, I come to open their eyes with the needle of wisdom; for sentient beings lost on the wrong path, I come to guide them to the unerring path; for sentient beings impoverished by not understanding the meaning, I come to extract the wish-fulfilling jewel of their own treasure; for the latch of clinging to conceptualization, I come to unlock the key of delusion; the teacher will not completely pass into nirvana, and the Dharma will not decline, for the sake of maturing ignorance and taming sentient beings, arising, destruction, flourishing, and decline are all compassion. Thus it is said. The five noble families prostrate and praise with joyful hearts: Emaho, Bhagavan, Lord of Secrets! The great commentary on the teachings, the secret sutra, the mirror of Dharma, the enemy of demons, the king of medicine, the wish-fulfilling jewel, the embodiment of all Buddhas, I prostrate to you! Thus they prostrated. At that time, in this world of Saha, various auspicious signs and changes manifested, as well as many miracles and so on. At that time, the vidyadharas, the assembly of gods, the rishis, Yama, the demons, the yakshas, the glorious Protector Black Cloak Vajra and other assemblies of Matrikas, and all the eight classes of gods and demons gathered together, offered their life essence, promised to be servants, and vowed to protect the Dharma. From the Tantra of the Wheel of Weapons, the Glorious Protector Black Cloak Vajra Manifestly Playing in the Cemetery, the first chapter, the introduction, telling the story of the past. Then, from within that assembly, the Rakshasa king named Ten-Faced Lanka, who had performed deeds for the Buddhas of the past, and who had obtained the certainty of secret mantra from the Lord of Sages, deliberately rose from his seat and said: Emaho, Lord of Compassion! The supreme body of the wrathful Buddha, the supreme executor of your commands, the mad Black Cloak Vajra, the wrathful one, although he has found the path of the Bardo of Bliss Vision, yet by the power of bodhicitta, for the sake of others, the guardian of the virtuous assembly, the categories of his view and conduct mandala, the empowerments and vows, the means of accomplishment, and the understanding of his substances and essence, the urging to action and the conclusion, the distinctions of activities.
Chinese
果和，因缘确定诸，聚集之轮和后世的，为了义利请为我开示。如是请白后，彼时薄伽梵不为所动安住于三摩地，特为此宣说。黑痴暴恶者，千佛所加持故，调伏净除障，示解脱道已，事业圆满而授记，为自或发心之故，贤劫圆满守护教法。彼之见和行二者，坛城决定有七种。如是之坛城和，手印成就之坛城和，菩提心和福德聚，奉教使者猛厉的，交付文书镇压之坛城。灌顶和十三誓言和，佛塔柱和猛厉食子物，近修修持事业明咒等和，相和劝请之差别三。修法之方便决定有三。勇士于境中修持和，如七根本般修持和，猛厉阎罗般修持也。本尊乃是智慧黑汝嘎，对治我或差别三。修法之方便决定有三。勇士马头明以威力调伏，调伏魔金刚橛。猛厉文殊阎罗敌。事业次第息增益和，怀摄和降伏诛杀和，焚烧和镇压橛之圆满。彼之因和缘有威力，调伏方式差别次第。先前穿戴盔甲之威力，次第宣说以贪执摄持。如是说。 启请允诺品第二。之后宣说了不作意的实相之义。 吽。 过去之时先前出现之，不动佛刹土清净处，比丘难胜童子以，家主给乌嘎之子，比丘解脱黑和，丹帕仆从等一起，宣说了如是之坛城。如是之性不作意，事物四者安住处，如虚空之云般，那是瑜伽士殊胜道。心中坛城何者明，秘密明咒体性即是彼。金刚萨埵之自性，功德名称数量多
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Fruits and, causes and conditions are determined. The assembled wheel and future generations. For the sake of meaning, please show me. After asking thus, then the Bhagavan remained unmoving from the samadhi of acceptance and spoke this special statement. The mad black violent one. Blessed by a thousand Buddhas. Having subdued and purified the obscurations, he showed the path of liberation. After prophesying the completion of the activity. For the sake of self or generating the mind. Protect the teachings completely in the fortunate aeon. That very view and practice, two. Mandalas are definitely seven. The thusness mandala and. Hand seal accomplishment mandala and. Bodhicitta and accumulation of merit. From the fierce messenger who abides by the command. The mandala of entrusting the document and suppressing it. Empowerment and thirteen vows and. Stupa pillar and fierce torma substances. Approach and accomplishment, activity, mantra, etc. And signs and exhortations, three distinctions. There are definitely three methods of accomplishment. The hero accomplishes in the environment and. Accomplishing like the seven roots and. Accomplishing like the fierce Yama. The deity is wisdom Heruka. Antidote I or three distinctions. There are definitely three methods of accomplishment. The hero Hayagriva subdues with power. Subduing Mara, Vajrakila. Fierce Manjushri Yamantaka. Activity sequence pacifying, increasing, benefiting and. Subjugating, subduing, killing and. Burning and suppressing, the perfection of the phurba. He has power over its cause and condition. The method of taming, four distinct stages. By the power of wearing the armor of the past. Explain in order, hold with attachment. Thus he spoke. The second chapter, Accepting the Request. Then he spoke of the meaning of the unaltered state. Hūṃ. In the past, in the past. In the pure realm of the Immovable Buddhafield. The monk, the invincible youth. The son of the householder Keuka. The monk Liberation Black and. Danphak, along with servants. He spoke of the thusness mandala. If thusness is unaltered. Even if the four objects are fixed in place. Like a cloud in the sky. That is the supreme path of the yogi. Whichever mandala of the mind is clear. The essence of secret mantra is that very thing. The nature of Vajrasattva. Many qualities and names