English
From. The blessing of poison and weapons, in four inferior butters. After completing all the preliminary work, in the cemetery, the mandala should be built as a square one fathom long. In the shadow of the graveyard where descendants are cut off, dig a pit and place an iron house and a trident. Draw skull rosaries and a mountain of fire. Mix and smear with poisonous blood and graveyard ashes. In the center, place a Mon skull and tea pills, and draw provincial cloth on the leaves of the seams. Place offering platforms, water marks, and rainbow tents. On ice floes and sea foam, build anthills and your own castles. Draw the Li character in poisonous blood. Write names, surnames, zodiac signs, and curses with poisonous blood on the sugarcane tree. Hang blue-red pegs from the neck. Fumigate with butter and Guggul smoke. Empower with six iron pegs, visualize the Lord of Death Yama and deliver. On the blade, blood oath, and skull mole, place sheep poison, sheep whip, and wolf poison, as well as Zan poison, castor and milk. The blood of humans, horses, mice, and carnivores, and the splendor of the claws and weapons of beasts of prey. Mix iron rust and copper rust and lime powder. Mix the heat of black Guggul. Mix with alcohol and hang silk. In a container of iron or skull, decorate with a cubit-long blood-red offering. Decorate with three black items, blood, and heart. Place triangular tormas in the skull, as well as four square castle shapes, double three and ten. Place the heart of a black horse, a white sheep, and a curse, and a Ban decorated with the blood of Ragya. The red torma is a cloud covered with a lot of fat. The white torma is an herbal medicine prepared for the Nagas. In the four directions, gather various different offerings. All the decorations of the beasts are like demons. From the state of emptiness, visualize Yama. From bhrūṃ (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूम्, Sanskrit Romanization: bhrūṃ, literal meaning: bhrūṃ), above and below the iron house, is a palace that appears from light. On the terrifying seat, there is a great tiger throne. In the center of the burning flames, are the fourteen letters arising from dun (Tibetan, Sanskrit Devanagari, Sanskrit Romanization unknown, literal meaning unknown). The Lord of Death has one face and two arms, is dark blue, and his hair is brownish-black. He wears layered black cloaks on his body. In his right hand he holds a sandalwood stick, and in his left hand he holds a skull bowl filled with blood. Visualize the union of the two parents. The six leaders of the retinue are all wrathful in appearance. They stretch, bend, and laugh on the rainbow throne. The black one holds a curse wood and a rope. The white one waves a crystal wheel. The black one is a red Ban holding a spear, terrifying. The blue-black one holds a snake rope and a frog-holding Naga. The red-white one holds a Zan rope and a red spear. The yellow-green one holds a vajra and a heart, is Gying. The outer mother
English
Like a fierce one. Summoning and dissolving from the state of self-nature. Cutting off the outer and inner with mantras. Thus it is said. From the Glorious Black Protector, the Wheel of Weapons, Manifestly Sporting in the Cemetery Tantra. The eighteenth chapter, showing the Mandala of Yama, is complete. Then, the sequence of that is also: Recite the secret life mantra of the father and mother. When the recitation reaches its limit, the arrogant one enters between the father and mother. Induce and place the samadhi of visualization. On the torma, the red-black letter ma. The blue-black ha and the blue-white ca. The light rays of the mantra, the face of the arrogant one. Dissolve into the torma and the letters disappear. Meditate that it becomes disease, poison, and weapons. When the sign of visualization entering appears, cast the fierce mantra torma with the torma. After seven days are complete, erect the phurba. That lingam with the skull, press it into the depths of the darkness of the corpse hole. Throw the fierce fish thousand offering. These are its secret mantras: Om Vajra Yaksha Kala Kala. Maha Ghana Ghuti Hridaya. Vajra Ginga Kara Rakka Kali Muma Musham Khrak La Muksham Hrih Jah Dun Rudra Ruthum Bhati Raja Tsapala Ashuk Me. Mata Kara Raksha Nagmo Ting Lam Ma Bhayo. Naga Huti Sa Naga Ruru Hashula Tsatri Sham Jayam. Vajra Satu Tri Naga Dun Tri. On the life, thum ril. On the veins, breng shag. Tsatta thun muk khrak thib rab. Li shag rab ni hur thum jah khram rab ya thum rili rili bhayo. Stampa ya nan. Thus it is said. From the Glorious Black Protector, the Wheel of Weapons, Manifestly Sporting in the Cemetery Tantra. The nineteenth chapter, the Fierce Action Practice, is complete. Then, this accomplishment of the hero ging is spoken. The intelligent one who bestows the teachings, after meditating on the supreme horse, also, having taken a place in a qualified cemetery, draw a mandala complete with the four actions. Finally, bind the red-black corpse filth. In the center, dig a torma hole downwards. The inner three circles possess weapons. Mix a human skull with poison and alcohol. Sharpen the blood nose like fangs, the weapon's edge. Cover with a black silk tent, bind the corpse filth. Visualize the enemy, etc., on the right. Stretch and place the torma on it. Draw a cemetery wasteland, corpse charcoal cross. Close the torma hole and cover it on top. Sever the head of a knife-wielding one in red. The heart of a hero and copper wire, and put in the life-heart and wrap it with silk. A rhinoceros horn bowl, flesh types, heart types, blood. Arrange a torma of precious grains. Oath-bound hero.
Chinese
大金刚。身披红黑可怖的犀牛皮甲，头戴犀牛皮盔，是勇士的装束。手中拿着铜刀，心中想着。眷属是傲慢的四把剃刀。罗刹萨马拉札和，阎罗夜摩罗阇和，恶魔哈努帕夏和，夜叉兹瓦拉嘎尔巴和，白色、蓝色、红色和绿色的颜色。手持刀，是兹瓦拉嘎尔巴的姿态。勾召并融入，献上供品。念诵这句无门无根的咒语。嗡 卓达尼 卓达尼 巴札 巴札 舒拉 舒拉 达夏 格里瓦，药叉 格里瓦 金嘎尔 金嘎拉 金匝多 金匝多。巴尔达得 巴尔达得 夏巴得 夏巴得。夏尔玛 夏尔玛。拉恰匝 拉恰匝。心卡拉 心卡拉。扎卡拉恰 扎卡拉恰。向敌人的心 吽 吽。 燃 燃。摧毁敌人，彻底摧毁。那嘎若亚 米帕日拉 燃。玛拉尼 刺入心中。刺入心中，夺取性命的根。苏如 苏班 日拉 燃。这是猛烈的要害秘密咒语。使具誓者靠近心，投入事业。从施法的热度中发出光芒。观想勾召融入，通过疾病之气。从九窍中融入并杀害。念诵百万遍，毫无疑问。嗡 阿瓦洛吉德 亚那玛 秀日德 心卡拉 拉恰。承诺 三昧耶 吞 吞。如鲁 如鲁 玛嘿 吽。以疾病和施法加持此物。一百次中连接十次。佩戴这件秘密咒语的武器。度纳 度纳。嘎度 嘎度。阿嘎尼 燃 扎卡拉 萨玛雅 吽 吽。 刺 刺 刺入心中。夺 夺 夺取心中的性命。心融入，夜晚 燃。萨玛雅。 匝拉巴 匝拉巴 燃 燃。十三天圆满后，在三个林伽中进行猛烈的行为。一个施法，一个焚烧。一个交给三个坟墓。在基康猛烈行走时。将施法之血作为武器投向敌人。金刚橛修法猛烈的秘密咒语。如果无能使用，则对自己不利。因此，要极力赞叹并守护。如是说。吉祥黑怙主尸林中显现嬉戏的武器轮续中。勇士金刚橛修法品第二十。之后宣说了修法的征兆次第。 依靠物跳动、摇动、闪烁，火星飞溅。修行者在空中飞行。在地上不被阻碍，在水中不沉没。善者在面前说要做什么。要知道这是传承的征兆。 尸体
English
Great Vajra. Wearing a red and black terrifying rhinoceros hide armor, wearing a rhinoceros hide helmet, is the attire of a hero. Holding a copper knife in his hand, thinking in his heart. The retinue is four arrogant razors. Rakshasa Samarāja and, Yama Yamarāja and, demon Hanu Paksha and, Yaksha Zvala Garbha and, white, blue, red, and green colors. Holding a knife, is the posture of Zvala Garbha. Summoning and merging, offering offerings. Recite this mantra without door or root. Om Trotani Trotani Patra Patra Shula Shula Dasha Griva, Yaksha Griva Gingaar Gingara Gin Tsato Gin Tsato. Partade Partade Shapatte Shapatte. Sharma Sharma. Raksha Tsa Raksha Tsa. Hring Khara Hring Khara. Traka Raksha Traka Raksha. To the enemy's heart Hum Hum. Burn Burn. Destroy the enemy, utterly destroy. Naga Royami Parila Burn. Marani Pierce into the heart. Pierce into the heart, seize the root of life. Suru Subam Ril Burn. This is the fierce essential secret mantra. Make the oath-bound one approach the heart, engage in the task. From the heat of the spell, light radiates. Visualize summoning and merging, through the disease's air. Merge and kill from the nine orifices. Recite a million times, without doubt. Om Avalokite Yanama Shriti Hring Khala Raksha. Promise Samaya Thum Thum. Rulu Rulu Mahe Hum. Bless this with disease and spell. Connect ten times in a hundred times. Wear this secret mantra weapon. Duna Duna. Gadu Gadu. Akani Burn Trakala Samaya Hum Hum. Pierce Pierce Pierce into the heart. Seize Seize Seize the life in the heart. Heart merges, night Burn. Samaya. Tsalpa Tsalpa Burn Burn. After thirteen days are complete, perform fierce actions in three lingams. One spell, one burn. One is given to three tombs. When Kikang walks fiercely. Throw the blood of the spell as a weapon at the enemy. Vajrakila practice fierce secret mantra. If used without ability, it is bad for oneself. Therefore, greatly praise and protect. Thus it was said. In the Tantra of the Wheel of Weapons, Manifestly Sporting in the Cemetery, the Glorious Black Protector. The twentieth chapter, the Hero Vajrakila Practice. Then, the order of signs of accomplishment was spoken. The support throbs, shakes, flickers, sparks fly. The practitioner flies in the sky. Not obstructed on the ground, not sinking in the water. The virtuous one says what to do in front. Know that this is a sign of lineage. Corpse
Chinese
箭上燃火发出声响，药渣沸腾，鲜血淋漓。 佛像面容笑容消失，出现中等程度的衰败。 修行室摇晃，震动且倾斜。 瘟疫和疾病的阴霾浓厚。 鸟和猛兽争斗盘旋。 寻找尸体，在内部产生。 最终会显现梦兆。 护法神会众降临， 黑衣僧人和门巴， 黑风呼啸，黑水成龙。 牦牛群、黑狗、黑鸟， 黑色佛塔，火星飞溅。 许多流星坠落。 知晓这是接近成就的征兆。 敲打许多盔甲兵器， 军队出征，战争爆发，准备战斗。 这是进入事业的征兆。 此外，修持阎魔法时， 门巴和僧人、旋风、牦牛， 凶猛神灵、妃子、虎、狮、神殿之光， 妇女、黑骡、水、风出现， 显现鱼、蛇、龙的神变。 红色的人和马，火焰和光芒， 花斑狗、狼、僧侣、商人出现。 秘密地拿走，林伽摇动。 鸟攻击鸟， 显现降临上师的神变。 拔毛、悬挂、杀戮， 享用血肉，享受灾难。 彻底拔出巨大的岩石， 注定断绝血脉。 砍断树木，敌人必死。 砍断树枝，对家人不利。 杀死树干，挖出树心， 这是毫无疑问的征兆。 抢夺饰品，剥夺衣服，对朋友不利。 黑色逆转的征兆是： 黑暗变为黄昏，麻风病人反击。 殴打野牦牛，猛兽昏厥。 水流逆流，知晓是愤怒。 哑巴、乞丐、瞎子施舍财物。 财富、欲妙、食子、会供被毁。 此外，显现罪恶和善良之事。 无论如何拖延事业，发生逆转， 在坎达树上画护法神的形象， 高度超过一拃，生殖圆满。 在头顶写反转的如如。 左右手分别画亲近咒和诛杀咒， 双脚画修行和杀戮。 将诛法咒语写在自己身上， 然后进行勾招和融入， 三天内将殊胜食子压在下面。 亲近、修持咒语，击打逆转。 在凶猛明王的太阳上， 挥舞宝剑，用仇敌击打。 用毒树的毒火焚烧。 将圣物与泥土和灰烬混合。 在人偶的腹部放入林伽。 陈设甘露、食子和供品。 在坟墓中央挖坑， 放入护法神的形象，用坟土覆盖。