English
Now being called the Great One is a sign of accomplishing the entrusted tasks. Residing in the land of Lanka is a sign of making gods and rakshasas into servants. Residing in Malaya is a sign of possessing fierce strength. Residing in the red salt sea is a sign of subduing the nagas. Abiding by the command in the manner of attendance is a sign of unremittingly performing whatever is requested. Residing on the vajra rock is a sign of not being defiled by the faults of samsara. Residing on a corpse seat is a sign of subduing the assembly of mothers. Wearing a dark blue great cloak is a sign of protecting yogis like sons. Adorned with a vajra garland is a sign of bestowing empowerment to the working vajras. Holding a sandalwood staff is a sign of reducing the three realms to dust. Holding a weapon, a curved knife, is a sign of cutting the life of the hating enemy. Holding a fresh, red, wet skull is a sign of drinking the heart blood of those who break their vows. Dark blue, wrathful, and terrifying, is a sign of performing fierce activities of manifestation. Embracing the consort's body is a sign of attaining the union of skillful means and wisdom. A tigress frolics at the feet, a sign of dispatching yakshas to activities. A bear frolics at the ribs, a sign of dispatching flesh-eaters as messengers. A majestic lion roars in front, a sign of dispatching ging hosts as messengers. The head is adorned with a garuda, a sign of dispatching planets as messengers. Possessing ornaments of cruelty is a sign of immeasurable and wondrous magical powers. Great Black Lord, subduer of demons, I praise the one with vows. Please be a friend in single-pointed practice, protect like a father and accompany like a son. Cherish like a mother and care for like a sister. In order to unremittingly accomplish the entrusted tasks, arise from the invisible realm and slay the cruel enemies and obstructors, and accomplish the entrusted activities. Bhyo. The one who arises from the left side is the attendant Krodheshvari Ma. A fierce rakshasi with a terrifying form. One face, two arms, ash-colored complexion. Red hair as dark as the night. Sparks fly from the hair. The upper body wears a vast field-like garment. Sun, moon, planets, stars, and rainbows intermingle. The lower body wears a tiger skin skirt. Adorned with black snakes, crocodiles, and skulls. The right hand wields a snake-oil staff. The left hand holds a skull cup filled with blood. Bone marrow essence.
Chinese
足油脑髓中， 谷油与酒调和妙， 恒常自身受用之， 敬献于父抛向敌。 怖畏之母赞颂您， 莫忘昔日所立誓， 祈请成办所托事。 吽！东方颅骨怖畏城， 忿怒之王金嘎ra（梵文：Kiṃkara）。 身黑矮小具怖相， 右掌挥舞兵器轮， 左手饮用鲜颅心血。 持刃金刚紧随绕， 秘密主尊赐灌顶， 命名金刚法（梵文：Vajradharma）。 具力威猛赞颂您， 祈请成办所托事。 吽！南方檀树铁城中， 独父夜叉铜色尊， 身色红黑极威严， 顶髻盘结轮重叠。 红发如云密布聚， 赤眼怒视破誓者。 怖畏之面怒张开， 獠牙天铁九万具。 身披树皮之护甲， 右手挥舞金宝剑， 左手持着红檀枪。 红幡如电闪耀动， 可怖可畏具威仪。 大母檀面铜喉者， 听命夜叉罗刹八， 檀女金刚役使力。 赞颂暴烈骄慢众， 祈请成办所托事。 吽！西方暴烈铁城中， 大遍入尊恒时转， 大怖畏尊罗睺罗（梵文：Rāhula）。 一身具有九头颅， 无头无身唯眼满。 上半身乃罗刹形， 下半身乃蛇之躯。 怖畏身色如烟暗， 右手持钺断敌命， 左手执索缚命魂。 日月二星腹中吞， 追逐日轮向东行， 追逐月轮向西行。 白日游走行摄魂， 夜晚游行断命息。 曜面罗刹众军列， 赞颂大军之主您， 祈请成办所托事。 bhyaḥ！东北血海火焰中， 毒雾缭绕檀木城， 圣母恶性ra ma ti（梵文：Remati）。 身色深蓝极怖畏， 血发如墨密布聚， 顶髻之上明月饰， 脐间中央旭日升， 有情世
English
In the marrow of the leg bones, A fine mixture of grain oil and chang, Always enjoying it yourself, Offering it to the father and throwing it at the enemy. Praise to you, terrifying mother! Without forgetting your former vows, Please accomplish the entrusted task. Hūṃ! In the terrifying skull fortress of the east, King Kinkara, king of wrathful ones, With a dark blue, terrifying form, Whirling a wheel of weapons in his right hand, Drinking fresh blood from a wet skull in his left. Surrounded by great executioners wielding knives, Empowered by the Lord of Secrets, Named Vajradharma (藏文：རྡོ་རྗེ་ཆོས་，梵文天城体：वज्रधर्म，梵文罗马拟音：Vajradharma，汉语字面意思：金刚法), Praise to you, possessor of power and strength! Please accomplish the entrusted task. Hūṃ! In the iron fortress of sandalwood trees in the south, The one father, Yaksha of copper color, With a majestic red-black body, A crown of knotted braids piled in wheels. Red hair billowing like clouds, Red eyes glaring at oath-breakers. A terrifying face wide open, Mouth filled with ninety-thousand iron fangs. Adorned with a bark shield on his body, Waving a golden sword in his right hand, Holding a red sandalwood spear in his left. A red banner fluttering like lightning, Terrifying and courageous in appearance, The great mother with a sandalwood face and copper throat, Eight great giant servants, gods and demons, The sandalwood female executioners carry out the work. Praise to the fierce, arrogant assembly! Please accomplish the entrusted task. Hūṃ! In the fierce iron fortress of the west, The great pervader who always wanders, The great terrifying Rahula (藏文：རཱ་ཧུ་ལ，梵文天城体：राहुला，梵文罗马拟音：Rāhula，汉语字面意思：罗睺罗), With one body and nine heads, Filled with eyes, without head or body. The upper body is a Rakshasa, the lower body is a snake. A terrifying body color like smoke, A curved knife in the right hand cuts off the enemy's life, A lasso in the left hand binds the life force. Swallowing the sun and moon in its belly, Chasing the sun to the east, Chasing the moon to the west. Gathering life force while wandering during the day, Cutting off life breath while wandering at night. The planet-faced Rakshasa army is arrayed, Praise to you, great commander! Please accomplish the entrusted task. Bhyo! In the northeast, in the fiery sea of blood, In the sandalwood fortress swirling with poisonous vapors, The one mother, fierce Remati (藏文：རེ་མ་ཏི，梵文天城体：रेमति，梵文罗马拟音：Remati，汉语字面意思：恶性), With a dark blue, terrifying form, Hair of blood billowing like darkness, Adorned with the moon on the crown of her head, The sun rises from the center of her navel, The world of existence
English
Bhu ru ku ru i tsi ki byi u tsu shma kro dha hum phat. This is the secret mantra for accomplishment. Om bhur kurti phat. This is the mantra for great accomplishment. The recitation of the retinue mantra is: With the light from my heart, I urge the heart stream of the protector. Thinking that from his heart, rays of light like a garland of fire urge the retinue, so that they accomplish the entrusted tasks. Om vajra krodha jwala samaya hum. Om vajra yaksha jwala samaya hum. Om vajra raksha jwala samaya hum. Om vajra tsitta jwala samaya hum phat. These are the mantras of the four retinues. Thus, in order, offer the five offerings in thousands or hundreds, and especially offer with nectar, and finally: Hum! The five fierce bodies, the king's command abides in the supreme. Possessing five wisdoms, the retinue of the five buddha families. The activity tames demons, the slayer of all enemies and obstacles. I prostrate and praise the well-endowed retinue and its retinue. Please listen to the burning mandala and be mindful. Please be pleased with the outer, inner, and secret offerings. I confess and repent for the violations, errors, and impairments of the vows. I pray that you grant the common and supreme accomplishments. Thus, praise and pray for the activity. Twelfth, the offering of the tsok is: Relying on whatever self-generation you depend on, apply it according to its tradition, and apply it universally. If you wish to apply it specifically to this, bless the tsok substances as nectar. Spread the essence of the tsok into three parts. The first is the offering: Hum! The supreme and excellent offering is. And so on at the end. Om gana chakra puja kha hi. Offer with this. The second is: For the sake of restoring vows and confession. To describe its manner, there are three parts. First, blessing the substances for restoring vows is: Cleansing. From emptiness, from bhrum, the dwelling is a charnel ground, visualize an inconceivable fierce pure land, all outer, inner, and secret offerings, visible objects, harmonious substances, support substances, substances for restoring vows, etc., all the desirable qualities of samsara and nirvana, all the necessary things are complete, enriched with good things, adorned with beautiful things, the essence is wisdom, the nature is illusion, all appearances are in the form of bliss, visualize filling the entire space. With the mantra and mudra of the space treasury, or, in detail, bless with six mantras and six mudras. Second, the actual restoration of the heart commitment is: Hum! I am a vidyadhara practitioner, abiding in the vows.
Chinese
敬礼诸神！您是具有威力的护法神，往昔在伟大的主尊面前，曾发誓守护佛法。现在我，瑜伽士，恳请您，以誓言的力量降临！玛哈嘎拉请降临此地！吉祥黑尊... 尸林作度母... 金刚作度母... 十地自在... 持明护法... 瑜伽士之敌神... 大自在天请降临此地！ 呼唤您，护法神，请勿迟疑！摇动您，吉祥者，请勿怠慢！祈请您，自在天，请勿散乱！恳请您，魔王，威力勿减！今晚满足您的誓言，满足啊，以劫来满足您的誓言！ 吽！ 以鲜花、熏香和灯火的香气，以及美食和音乐的各种供品，还有幡幢和飘扬的华盖等，来满足吉祥黑尊及其眷属的誓言！ 五大肉堆积如山，五甘露盈满如海，以此具足五智慧的誓言物，来满足护法主尊及其眷属... 五大肉、血和五根，五大脂、油脂和胆汁，还有飘扬的替身偶和腿骨号的声音，来满足护法主尊及其眷属... 以血红的食物朵玛，以及谷物精华和甘露的饮料，特别是各种誓言物，来满足护法主尊... 四大洲、小洲和须弥山，七珍宝和吉祥物，以及五妙欲的供品，来满足护法主尊... 黑牦牛、黑马、黑狗，还有黑羊、黑鸟等等，以各种作为缘起的誓言物，来满足护法主尊及其眷属的誓言！ 嗟！ 愿吉祥玛哈嘎拉，与持明瑜伽士我等，为了恒常不离地相伴，以常施大食子来满足您的誓言... 为了催动猛烈的事业，以持续不断的食子... 为了混合猛烈的誓言，以甘露妙药... 为了饮用血的饮料，以大红甘露... 为了享用血红的受用，以肉血食团... 为了清净庸常的显现执着，以生起次第的明观... 为了从要害处催动誓言，以念诵咒语... 为了成就殊胜的成就，以殊胜的禅定来满足您的誓言！ 为了弥补誓言的违犯，以恳切的信心... 因为是呼唤的誓言物，以黑色的招幡... 成就之首四子
English
Homage to the deities! You are a powerful protector, who in the past, before the great glorious one, vowed to protect the teachings. Now, I, the yogi, urge you, by the power of your oath, to come forth! Mahakala, please come to this place! Auspicious Black One... Cemetery Tara... Vajra Tara... Lord of the Ten Bhumis... Vidyadhara Protector... Yogi Enemy God... Great Lord of Hosts, please come to this place! I call upon you, Dharma Protector, do not delay! I wave to you, Auspicious One, do not be slow! I beseech you, Lord of Hosts, do not be distracted! I urge you, Demon King, do not diminish your power! Tonight, fulfill your oath. Fulfill it, fulfill your oath with eons! Hūṃ! With the fragrance of flowers, incense, and lamps, and various offerings of food and music, and fluttering banners and canopies, fulfill the oath of the Auspicious One and retinue! The five great meats are piled up like mountains, the five amṛtas are spread out like oceans, with these oath substances endowed with the five wisdoms, fulfill the oath of the glorious protector and retinue... The five great meats, blood, and five senses, the five great fats, oils, and bile, and the fluttering effigies and the sound of thighbone trumpets, fulfill the oath of the glorious protector and retinue... With the red food torma, and the stream of grain essence and amṛta drinks, especially various oath substances, fulfill the oath of the glorious protector... The four continents, subcontinents, and Mount Meru, the seven precious things and auspicious substances, and the offerings of the five desirable qualities, fulfill the oath of the glorious protector... Black yaks, black horses, black dogs, and black sheep, black birds, and so on, with various oath substances as supports, fulfill the oath of the glorious protector and retinue! Kye! May the glorious Mahakala, and we, the vidyadhara yogis, in order to always be inseparable companions, fulfill your oath with the great constant torma... In order to urge fierce activities, with continuous tormas... In order to mix fierce vows, with amṛta medicine... In order to drink blood as a beverage, with great red argha... In order to enjoy red enjoyment, with meat and blood offerings... In order to purify ordinary appearance and attachment, with the clarity of the generation stage... In order to urge the oath from the essential point, with the recitation of mantras... In order to accomplish the supreme accomplishment, fulfill your oath with supreme samadhi! In order to restore broken vows, with heartfelt faith... Because it is the oath substance of calling, with black waving banners... The four supreme sons of accomplishment