Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
宁玛噶玛法典第三十七卷。 卷：吉） 掘藏者：不变金刚，德里法称，毗卢遮那，蒋贡康楚·罗卓泰耶。 四川民族出版社。 Nitartha Digital Library 藏文 目录分发。 搜索选项。 上一页 达玛巴拉吉祥怙主善金刚橛事业仪轨。 不变金刚。 下一页 达玛巴拉吉祥怙主善金刚橛事业仪轨。 不变金刚。 达玛巴拉吉祥怙主善金刚橛事业仪轨。 顶礼吉祥救度大悲尊！ 普贤黑汝嘎，调伏众生的怙主，以贪欲暴怒之舞而显现，金刚罗刹善金刚橛之主，顶礼黑汝嘎本尊！ 以四种事业守护胜者之教，圆满瑜伽士之愿望，乃护法之主，为生喜悦，事业仪轨之次第，如经续成就之论典中所说。 首先，获得灌顶，安住于共同和个别誓言的持明者，为了迅速成就二利之愿望，仅仅赞叹事业，履行誓言，主要修持恢复誓言的事业次第，分为两种：准备资具的方法和仪轨的实际次第。 首先，在二十九等特殊凶日，在修行室或合意之处的上部，用各种美丽庄严的供品装饰。 在誓言画像等所依物前，在珍宝或颅碗等容器中，盛放清净美好的誓言物。 首先，上师本尊的食子，乃是光辉圆满的食子，周围环绕八瓣莲花。 大黑天的食子，乃是具有铁城的食子，上面放置不太尖锐的三角食子。 在其前方放置佛母的三角食子。 在铁城根部的前方和左右，各放置一个眷属的三角食子，后方放置一个右旋三角食子。
English
The Thirty-Seventh Volume of the Nyingma Kama Collection. Volume: JI) Treasures Revealer: Gyurme Dorje, Diri Chokyi Drakpa, Vairotsana, Jamgon Kongtrul Lodro Thaye. Sichuan Nationalities Publishing House. Nitartha Digital Library Tibetan Table of Contents Distribution. Search Options. previous The Practice Method of the Four Activities of the Glorious Protector Lekden Tsokyi Dakpo. Gyurme Dorje. next The Practice Method of the Four Activities of the Glorious Protector Lekden Tsokyi Dakpo. Gyurme Dorje. The Practice Method of the Four Activities of the Glorious Protector Lekden Tsokyi Dakpo is Present. Homage to the Glorious Liberator, the Lord of Compassion! Samantabhadra Heruka, the Lord who tames beings, manifesting through the dance of desire and fierce wrath, Vajra Rakshasa, the Lord of Lekden Tsok, homage to that Heruka deity! Protecting the teachings of the Victorious Ones with four activities, fulfilling the wishes of yogis, the chief protector of the teachings, causing joy, the order of the activity ritual, as stated in the treatises of tantras and accomplishments. First, the mantra practitioner who has received empowerment and abides by the common and individual vows, in order to quickly accomplish the wishes of the two benefits, only praising the activity, fulfilling the vows, mainly practicing the order of activities to restore the vows, divided into two: the method of preparing the materials and the actual order of the ritual. First, on special inauspicious days such as the twenty-ninth, in the upper part of the practice room or a place that pleases the mind, decorate with various beautiful and magnificent offerings. In front of the supports such as the vow images, in containers such as jewels or skull bowls, place pure and excellent vow substances. First, the torma of the guru and yidam, which is a glorious and complete torma, surrounded by eight lotus petals. The torma of Mahakala, which is a torma with an iron city, on top of which is placed a triangular torma that is not too sharp. In front of it, place the triangular torma of the mother. In front of the base of the iron city, and to the left and right, place one triangular torma for each of the retinue, and behind it, place one clockwise triangular torma.
Chinese
在这些的边界处，放置八个小食子，外面用钩环绕。竖立起带有黑绸缎帽子的秃鹫箭。用肉、血、酒的精华、谷物、药物、芥末、萝卜、腌菜、大蒜、洋葱等各种食物来装饰。此外，将护法智慧尊的种类，以及所依赖的世间神灵和地基主朵玛，按照次第不混淆地排列。在这些的右边是甘露，左边是人血，前面是供水等清净调制的外部供品，以及与感官之花等不共誓言物相关的供品，排列成行。此外，还有内外秘密的圆满供品和助缘物，以及金刚铃、内供、鼓、钹、腿骨号、哈斯蒂的拂尘等所有誓言物的种类，按照所见传承的仪轨进行陈设。第二，实际仪轨的次第有十七个，第一是自生本尊瑜伽：一般来说，依赖寂静或忿怒本尊都可以，但特别是像续部传承的忿怒尊那样做，则非常紧密相关。像修阎魔法王等，各自的对治本尊应在彼时知晓。第二，加持供品：从自己的心间发出རཾ་（藏文，梵文天城体ram，梵文罗马拟音ram，汉语字面意思：让）、ཡཾ་（藏文，梵文天城体yam，梵文罗马拟音yam，汉语字面意思：扬）、ཁཾ་（藏文，梵文天城体kham，梵文罗马拟音kham，汉语字面意思：康），变成智慧的火、风、水，将供品的过失、执实、污垢全部焚烧、摧毁、净化，变成空性。从空性中，在不可思议的住所、坟场、猛厉的净土中，从ཨ་（藏文，梵文天城体a，梵文罗马拟音a，汉语字面意思：阿）中生出燃烧的宽广容器，从ཧཱུྃ་（藏文，梵文天城体hūṃ，梵文罗马拟音hūṃ，汉语字面意思：吽）字中生出的供水、洗脚水、花、香、灯、香水、食物、音乐等内外秘密的欲妙，各自的特征全部圆满，充满整个虚空。嗡 班匝 阿让 阿 吽。同样，念诵加入 ശബ്ദ（梵文天城体shabda，梵文罗马拟音shabda，汉语字面意思：声音）之间的词语三次，并用音乐的声音来加持。用རཾ་（藏文，梵文天城体ram，梵文罗马拟音ram，汉语字面意思：让）、ཡཾ་（藏文，梵文天城体yam，梵文罗马拟音yam，汉语字面意思：扬）、ཁཾ་（藏文，梵文天城体kham，梵文罗马拟音kham，汉语字面意思：康）来净化药物精华。从空性中，从ཨ་（藏文，梵文天城体a，梵文罗马拟音a，汉语字面意思：阿）中生出的颅器中，五肉五甘露上标有ཧཱུྃ་（藏文，梵文天城体hūṃ，梵文罗马拟音hūṃ，汉语字面意思：吽）、ༀ་（藏文，梵文天城体oṃ，梵文罗马拟音oṃ，汉语字面意思：嗡）、ཏྲཱཾ་（藏文，梵文天城体trāṃ，梵文罗马拟音trāṃ，汉语字面意思：创）、ཧྲཱིཿ（藏文，梵文天城体hrīḥ，梵文罗马拟音hrīḥ，汉语字面意思：赫利）、ཨཱཿ（藏文，梵文天城体āḥ，梵文罗马拟音āḥ，汉语字面意思：阿）、མཱུཾ་（藏文，梵文天城体mūṃ，梵文罗马拟音mūṃ，汉语字面意思：穆）、ལཱཾ་（藏文，梵文天城体lāṃ，梵文罗马拟音lāṃ，汉语字面意思：朗）、མཱཾ་（藏文，梵文天城体māṃ，梵文罗马拟音māṃ，汉语字面意思：芒）、པཱཾ་（藏文，梵文天城体pāṃ，梵文罗马拟音pāṃ，汉语字面意思：胖）、ཏཱཾ་（藏文，梵文天城体tāṃ，梵文罗马拟音tāṃ，汉语字面意思：当），融化后变成智慧甘露的大海。嗡 阿 吽 萨瓦 班匝 阿弥利达 吽 赫利 塔。念诵七遍
English
At the boundaries of these, place eight small food offerings, encircled by hooks on the outside. Erect an arrow adorned with a black silk pennant of a vulture. Adorn with various foods such as meat, blood, the essence of wine, grains, medicine, mustard, radish, pickles, garlic, onions, etc. Furthermore, arrange the categories of Dharma protectors, wisdom beings, and whatever worldly deities are relied upon, as well as the Torma of the earth lords, in an orderly fashion without mixing them up. To the right of these are placed nectar, to the left blood, and in front are the outer offerings of pure water for drinking and washing, etc. The offerings related to the uncommon Samaya substances such as flowers for the senses are arranged in rows. In addition, all the categories of Samaya substances, such as the outer, inner, and secret fulfillment supports and conducive substances, as well as the vajra bell, inner offering, drum, cymbals, thighbone trumpet, Hasti's yak-tail fan, etc., are arranged in the assembly according to the practice of the Vision Lineage. Secondly, the actual sequence of the ritual has seventeen parts. First, the self-generation yoga: In general, it is fine to rely on either a peaceful or wrathful deity, but it is especially closely connected to do it like the wrathful deities of the Tantra lineage. Like accomplishing Yamaraja, etc., one should know the respective antidote deity at that time. Second, blessing the offering substances: From my heart, Raṃ (藏文，梵文天城体ram，梵文罗马拟音ram，汉语字面意思：让), Yaṃ (藏文，梵文天城体yam，梵文罗马拟音yam，汉语字面意思：扬), Khaṃ (藏文，梵文天城体kham，梵文罗马拟音kham，汉语字面意思：康) emanate and transform into the fire, wind, and water of wisdom, burning, destroying, and purifying all the faults, clinging to reality, and impurities of the offering substances, transforming them into emptiness. From the state of emptiness, in inconceivable abodes, charnel grounds, and fierce pure lands, from A (藏文，梵文天城体a，梵文罗马拟音a，汉语字面意思：阿) arise vast and expansive vessels of blazing Bhañja, filled with all the qualities of desirable objects, such as water for drinking and washing, flowers, incense, light, perfume, food, music, etc., which arise from the syllable Hūṃ (藏文，梵文天城体hūṃ，梵文罗马拟音hūṃ，汉语字面意思：吽), completely perfect in their respective characteristics, filling the entirety of space. Oṃ Vajra Argham Āḥ Hūṃ. Similarly, recite three times, adding the words in between Śabda (梵文天城体shabda，梵文罗马拟音shabda，汉语字面意思：声音), and bless with the sound of music. Purify the medicine essence with Raṃ (藏文，梵文天城体ram，梵文罗马拟音ram，汉语字面意思：让), Yaṃ (藏文，梵文天城体yam，梵文罗马拟音yam，汉语字面意思：扬), Khaṃ (藏文，梵文天城体kham，梵文罗马拟音kham，汉语字面意思：康). From the state of emptiness, in a skull arising from A (藏文，梵文天城体a，梵文罗马拟音a，汉语字面意思：阿), the five meats and five nectars are marked with Hūṃ (藏文，梵文天城体hūṃ，梵文罗马拟音hūṃ，汉语字面意思：吽), Oṃ (藏文，梵文天城体oṃ，梵文罗马拟音oṃ，汉语字面意思：嗡), Trāṃ (藏文，梵文天城体trāṃ，梵文罗马拟音trāṃ，汉语字面意思：创), Hrīḥ (藏文，梵文天城体hrīḥ，梵文罗马拟音hrīḥ，汉语字面意思：赫利), Āḥ (藏文，梵文天城体āḥ，梵文罗马拟音āḥ，汉语字面意思：阿), Mūṃ (藏文，梵文天城体mūṃ，梵文罗马拟音mūṃ，汉语字面意思：穆), Lāṃ (藏文，梵文天城体lāṃ，梵文罗马拟音lāṃ，汉语字面意思：朗), Māṃ (藏文，梵文天城体māṃ，梵文罗马拟音māṃ，汉语字面意思：芒), Pāṃ (藏文，梵文天城体pāṃ，梵文罗马拟音pāṃ，汉语字面意思：胖), Tāṃ (藏文，梵文天城体tāṃ，梵文罗马拟音tāṃ，汉语字面意思：当), melting into a great ocean of wisdom nectar. Oṃ Āḥ Hūṃ Sarva Pañca Amrita Hūṃ Hrīḥ Ṭhā. Recite seven times.
English
Recite. The Rakta (blood offering) is also purified in the same way. From emptiness, in a skull cup that arises from the letter A, the letter Ram residing on the sun arising from the letter Ram melts, transforming into an ocean of Rakta, with fragments of fields floating, turbulent with waves, gathering all the Rakta of the three realms and dissolving into it. Oṃ Āḥ Hūṃ Mahā Rakta Jvāla Maṇḍala Hūṃ Hrīḥ Ṭhā. Recite seven times. Purify the Torma. From emptiness, on the three supports of wind, fire, and skull, inside the wisdom Kapala (skull cup), equal to three thousand worlds, are the five meats, five amṛtas, and other foods and drinks, licking and sipping, a collection of the five desirable qualities, becoming an inexhaustible treasure of enjoyment. Oṃ Āḥ Hūṃ Mahā Baliṅta Tejo Baliṅta Bala Vāte Guhya Samaya Hūṃ Hrīḥ Ṭhā. By reciting this seven times, it is blessed. The third is the Torma offering to the Guru and Yidam: Visualize that the rays of light arising from the seed syllable in your heart awaken all the deities of the mandala of the Guru, Vidyadhara, and Ocean of Buddhas residing in the ten directions into a wheel encompassing the sky. Hūṃ! Immaculate form pervading like aimless space, Although inviting and requesting to come is without aim, Yet from the very nature of compassion, pure as the Dharmakaya, May you play in the illusion of wisdom and descend. Oṃ Ehy ehi bhagavān mahā kāruṇika dṛśya hoḥ samaya hoḥ samaya stvaṃ. Jaḥ Hūṃ Baṃ Hoḥ. Invite with this. Hūṃ! This sacred offering is the supreme and unsurpassed, Rays of five wisdoms radiate and scatter, Adorned with the five desirable qualities, Please accept as you wish according to your samaya. Oṃ Āḥ Hūṃ Guru Maṇḍala Deva Gaṇa Saparivārebhyaḥ Arghaṃ to Śapda. Offer external offerings with these. Vajra Pañca Amṛta Khaṃ Khaḥi. Mahā Rakta Khaṃ Khaḥi. Offer medicine and Rakta. Visualize that the tongues of the deities, rays of light with vajra-like tubes arising from the syllable Hūṃ, draw the essence of the Torma and partake of it. Idaṃ baliṃta gṛhṇantu mama sarva siddhi mme prayaccha. Offer the Torma three times while reciting this. May the Ḍākinīs and the great wrathful mothers praise and grant activities. Visualize that the guests dissolve into light and merge into oneself, purifying all sins and obscurations. There is also a method of offering the Torma to the Guru and Yidam separately, but offering them without separation is the current temporary practice.
Chinese
而且简易，实际上，进入密咒道者应将超脱世间的坛城视为上师的体性。第四，观想生起，明观：从我心间的吽字发出వం字，断灭前方。వం रक्तज्वालामण्डल हुं (藏文，梵文天城体，vam raktajvalamandala hum，梵文罗马拟音，വം रक्तज्वालामण्डल हुं，红色火焰坛城 吽)。 रक्त（梵文天城体，rakta，梵文罗马拟音， रक्त，血）之海波涛汹涌，大洲的浪花翻滚的中央，玛亚山燃烧着霹雳。大尸陀林之处， मां（梵文天城体，ma，梵文罗马拟音， मां，母亲）母聚集之洲，毒树森林茂密的地域，无尽的云层密集，猛烈的闪电闪耀，冰雹的雷声轰鸣，降下霹雳乌摩和兵器的雨，流淌着血的河流，形成油脂的疙瘩，新旧各种尸体遍布，僵尸跳舞，各种食肉鸟类飞翔盘旋。凶猛的野兽发出吼叫奔跑缠绕。在极度恐怖令人毛骨悚然之处，血和肉大腿骨和脂肪脑髓和脓血和黄水充满的深渊层层围绕的中央，从心间的吽字发出भ्रुं字。भ्रुं विश्वशुद्धे वज्रज्ञानमण्डल भ्रुं (藏文，梵文天城体，bhrum vishva shuddhe vajrajnanamandala bhrum，梵文罗马拟音，भ्रुं विश्वशुद्धे वज्रज्ञानमण्डल भ्रुं，भ्रुं，一切清净，金刚智慧坛城，भ्रुं)。那完全变化后，尸陀林嬉戏的四方形四门宫殿，在四个铁制地基之上。东方用老虎的头颅，南方用人的头颅，西方用马的头颅，北方用鸟的头颅堆砌。有罗刹头颅的口作为装饰，放射日月星辰的光芒。肠子的半网，骨骼的柱梁，腿和肋骨的栅栏，用人皮覆盖的顶端以金刚宝顶为标志。四个门用铁门和骨头的马蹬装饰。人尸的胜幢，小块田地的伞盖，尸发拂尘，肺心悬挂等一切恐怖的装饰品装饰的内部，在血油混合的中央，黑色铁城三角形五层头颅围墙围绕的三角形中央，充满金刚大杵的基座上。莲花和日轮之上，在人尸和马尸上安住的吽字变化为弯刀，以吽字为标志。स्फरण फट（藏文，梵文天城体，spharana phat，梵文罗马拟音，स्फरण फट，स्फरण फट）。从那发出光芒，摧毁一切凶猛的怨敌魔障。संहारण हुं（藏文，梵文天城体，samharan hum，梵文罗马拟音，संहारण हुं，संहारण हुं）。收摄回来完全变化。