English
Moreover, it is easy, and in reality, those who have entered the path of mantra should recognize the transcendent mandala as the nature of the guru. Fourth, visualizing the generation, clarifying: From the syllable Hūṃ at my heart, the syllable Vaṃ emanates and cuts off in front. Vaṃ raktajvalamandala hūṃ (Tibetan, Devanagari, vam raktajvalamandala hum, Romanized Sanskrit, वं रक्तज्वालामण्डल हुं, Vaṃ, red flame mandala, Hūṃ). In the midst of the turbulent ocean of Rakta (Sanskrit, rakta, blood), with the waves of the continents churning, Mount Maya blazes with thunderbolts. The place of the great charnel ground, the island where the mothers (Sanskrit, ma, mother) gather, the region of dense poisonous tree forests, where inexhaustible clouds gather, fierce lightning flashes, hail and thunder roar, and rain of thunderbolts, Urmo, and weapons falls. Rivers of blood flow, and pustules of fat form. Various new and old corpses are spread out, and zombies dance. Various carrion birds fly and hover. Fierce beasts roar, running and entwining. In that extremely terrifying and chilling place, in the center of the abyss filled with blood, flesh, large bones, fat, brains, pus, and serum, surrounded by layers, from the Hūṃ at the heart, the syllable Bhrūṃ emanates. Bhrūṃ vishva shuddhe vajrajnanamandala bhrūṃ (Tibetan, Devanagari, bhrum vishva shuddhe vajrajnanamandala bhrum, Romanized Sanskrit, भ्रुं विश्वशुद्धे वज्रज्ञानमण्डल भ्रुं, Bhrūṃ, all pure, vajra wisdom mandala, Bhrūṃ). From that complete transformation, a four-sided palace with four doors, a charnel ground playground, on top of four iron foundations. The east is built with tiger skulls, the south with human skulls, the west with horse skulls, and the north with bird skulls. Adorned with the mouths of Rakshasa skulls, radiating the light of the sun, moon, planets, and stars. A half-net of intestines, pillars of skeletons, fences of legs and ribs, the top covered with flayed skin, marked with a vajra pinnacle. The four doors are adorned with iron door panels and bone horse-steps. Banners of human corpses, parasols of small fields, whisks of corpse hair, hanging ornaments of lungs and hearts, and all kinds of terrifying ornaments decorate the interior. In the midst of churning blood and fat, a black iron fortress, a triangular five-layered skull wall surrounding the central triangle, on a base filled with great vajra scepters. On top of a lotus and sun, the Hūṃ residing on human and horse corpses transforms into a curved knife, marked with the syllable Hūṃ. Spharana phat (Tibetan, Devanagari, spharana phat, Romanized Sanskrit, स्फरण फट, Spharana phat). From that, rays of light emanate, destroying all fierce enemies and obstacles. Samharana hūṃ (Tibetan, Devanagari, samharan hum, Romanized Sanskrit, संहारण हुं, Samharana hūṃ). Gathered back, completely transformed.
Chinese
从……开始。 嗡 班则 玛哈嘎拉 雅 吽 呸。 吉祥智慧怙主，具足功德黑大自在，金刚罗刹之形相。 身色深蓝黑，短而粗壮，肢体粗大，具有十万太阳之光辉。一面二臂三眼，张口龇牙，牙缝中流出鲜血。卷舌，发出猛烈的喉音。紧皱眉宇的鼻孔中发出驱散的風声。三颗红色圆眼，怒目而视。头发、胡须、眉毛呈红黑色，向上燃烧，从中发出大星般的光芒。右手持燃烧的弯刀，左手持盛满恶毒之血的颅碗，在胸前上下摇动。右腋下夹着旃檀木的大棒，棒的上半部分涌现出百万天兵，棒的下半部分涌现出两万一千魔兵。身上披着层叠的黑色丝绸法衣，腰间系着镶嵌宝石的金腰带。头戴以五个干骷髅为顶饰，象征五部的头冠，垂挂着五十个湿淋淋的血骷髅和金刚项链。四肢缠绕着蛇，身披人皮上衣等，具有尸陀林恐怖的装束。脚穿萨蒂长筒靴，左腿伸展，以威严的姿态站立，践踏着一切敌对障碍。具有凶猛而不驯服的姿态。头顶上黑色大鹏鸟飞翔盘旋。左右两侧狮子甩动鬃毛。肋部有跳跃的熊在游动。脚下有老虎跳跃。于智慧火焰熊熊燃烧之中，安住于摄伏三界、威慑三有的自性之中。 RAKSHA KRODHISHWARI RAKMO HUNG（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。左侧，在太阳和尸体的座垫上，是佛母忿怒自在母，身色蓝色，一面二臂三眼。头发浓密地向上竖立，缝隙中闪耀着火星。身披田野的皮肤，日月星辰和彩虹光芒交织。腰间围着虎皮和彩带。以黑蛇为饰，并以鳄鱼头骨装饰。右手持蛇索，左手持盛满骨髓、脑髓、酥油、血酒的颅碗，享用并使其增盛。右侧是业力怙主，身色黑色，形象丑陋。红色的头发向上
English
From... OM BHUR KUR MAHA KALA YA HUM PHAT. Glorious Wisdom Protector, Virtuous Black Great One, with the form of a Vajra Rakshasa. Body color dark blue-black, short and stout, limbs coarse, possessing the splendor of a hundred thousand suns. One face, two arms, three eyes, mouth open, fangs bared, blood dripping from the gums. Tongue curled, uttering fierce guttural sounds. From the contracted wrathful brow, the sound of scattering wind emanates. Three red and round eyes turn into angry stares. Hair, beard, and eyebrows reddish-black, blazing upwards, emitting the light of great stars. The right hand holds a flaming curved knife, and the left holds a skull cup filled with the blood of the wicked, held up and down at the heart. Under the right armpit, a great sandalwood club is held, from the upper part of the club emanate a hundred thousand divine soldiers, and from the lower part emanate twenty-one thousand demon soldiers. The body is adorned with layers of black silk robes, and a golden belt inlaid with jewels is tied around the waist. The headdress is adorned with five dry skulls, each representing one of the five families, and hangs with fifty wet, bleeding skulls and a vajra necklace. The limbs are entwined with snakes, and the upper body is covered with human skin, etc., possessing the terrifying ornaments of a charnel ground. Wearing long-shafted Sakti boots, the left leg is extended, standing with a majestic and dignified posture, trampling all enemies and obstacles. Possessing a fierce and untamed demeanor. On the crown of the head, a black Garuda flies and hovers. On both sides, lions shake their manes. On the ribs, bears leap and move. From the feet, tigers leap forth. In the midst of blazing flames of wisdom, abiding in the nature of subduing the three realms and overwhelming the three existences. RAKSHA KRODHISHWARI RAKMO HUNG (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). On the left, on a seat of the sun and a corpse, is the Mother Krodhishvari, with a blue body, one face, two arms, and three eyes. The hair is densely piled upwards, and sparks of fire emanate from the gaps. The upper body is covered with the skin of a field, and the sun, moon, planets, stars, and rainbow light intermingle. The waist is wrapped with tiger skin and ribbons. Adorned with black snake ornaments and crocodile skulls. The right hand holds a snake lasso, and the left hand holds a skull cup filled with bone marrow, brain, ghee, blood, and wine, enjoying and increasing it. On the right is the Lord of Karma, with a black body and an unsightly form. Red hair upwards
Chinese
我左手以蛇和铃铛装饰，右手扬起占卜木杖，左手将疾病袋子投向敌人，身穿人皮上衣，腰间缠绕着瑞丽布，系着蛇腰带，骑着三条腿的骡子，魔鬼头盖骨的鞍座和蛇的阴毛，沉浸在鲜血的海洋中。疾病的袋子，颜色的线，黑白骰子，恶魔的占卜书，持有这五种幻化武器。与黑色百万军团的眷属一起，安住在黑色风暴的中央。在那之外的十六座监狱里，有嘎日玛等八大母神，以及悉陀玛等八小母神。庭院的周围有二十八位自在天母。四个角落有斯甘玛等四个放置船只的母神。四个门有赞姆莫等四个守门神。此外，还有斯拉和比莫，作为女仆被带路的使者等，被无法想象的仆从眷属所围绕，听从命令。外面的壕沟城堡里，昆虫和大昆虫、蜜蜂和野蜂、黄蜂和毒蛇，以及蝎子和蜈蚣等，都在吞噬敌人的血肉骨骼。秃鹫在空中盘旋，猫头鹰和老鹰、乌鸦等许多食肉鸟类飞翔盘旋，天空充满了它们。豺狼和狮子、老虎、豹子、熊和棕熊等各种凶猛的野兽，带着咆哮声吞噬血肉，在地上翻滚，遍布大地。此外，幻化和再幻化、使者、工作者、八部众、傲慢的军队等，所有无法想象的军队，都随心所欲地转变事业，满足修行者的愿望，天空、空间和大地都完全被充满。如果想观想主尊三面六臂，应该像续部的第十五品中所说的那样了解。第五，迎请。所有主尊眷属的额头上是白色嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙是红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间是蓝色吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中发出光芒，像铁钩一样，从自性成就的殊胜之地，奥明法界宫殿，马拉雅燃烧天铁的山，八大尸陀林等自性之地，观想吉祥怙主列登聚众之主及其眷属，如乌云般聚集在面前的虚空中。手的
English
I am adorned with snakes and bells on my left. On the right, I raise a divination staff. On the left, I cast the disease bag at enemies. I wear a human skin upper garment and a relde lower garment, with a snake belt. I ride a three-legged mule, with a demon skull saddle and snake pubic hair, reveling in a sea of blood. I hold a disease bag, colored threads, black and white dice, and a demon divination book, possessing these five emanated weapons. Accompanied by a retinue of a hundred thousand black ones, I reside in the midst of a black whirlwind. Outside of that are sixteen prisons, with eight great Matri goddesses such as Garima, and eight minor Matri goddesses such as Sidhama. Around the courtyard are twenty-eight Ishvari goddesses. In the four corners are four ship-placing goddesses such as Skemama. At the four doors are four doorkeepers such as Tsenmo. Furthermore, there are slaves and female servants, messengers who lead the way, and countless attendants who listen to commands. In the outer moat fortresses, insects and large insects, bees and wild bees, wasps and poisonous snakes, scorpions and centipedes, and so on, devour and revel in the flesh and bones of enemies. Vultures circle in the air, and many flesh-eating birds such as owls, eagles, and crows fly and hover, filling the sky. Jackals, lions, tigers, leopards, bears, and brown bears, and other various ferocious wild animals, devour flesh with roars, rolling around on the ground, covering the earth. Furthermore, emanations and re-emanations, messengers, workers, the eight classes, and countless arrogant armies, all transform activities as desired, fulfilling the wishes of practitioners, completely filling the sky, space, and earth. If you wish to contemplate the main deity with three faces and six arms, you should understand it as it appears in the fifteenth chapter of the tantra. Fifth, the invocation. On the foreheads of all the main deities and retinue is a white Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), on the throats is a red Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), and in the hearts is a blue Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From the Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) emanates light like iron hooks, and from the supreme places of self-arising, the Ogmin Dharmadhatu palace, the Malaya mountain of burning meteoric iron, the eight great charnel grounds, and other places of self-nature, visualize the glorious protector Legden Tsokyi Dakpo and his entire retinue coming like gathering clouds in the sky before you. The hand's
Chinese
交叉两个小指，食指做成铁钩状，念诵：嗡 汝鲁汝鲁吽 炯 吽 啪！嗡 布 尔 库尔 玛哈嘎拉 雅 萨玛雅 赫利 赫利 昂 咕夏 扎 扎！这样念诵，并伴随着腿骨号引导的音乐，象牙拂尘，焚烧苏合香的烟雾，以及声音的变化。吽！兰卡地区的城镇中，央吉的马拉雅山，科卡红海的中央，在具有强烈力量的顶峰上，伟大的金刚罗刹，降伏了魔众之后，当转动秘密真言之轮时，接受了名字的灌顶并承诺为奴仆。金刚罗浪，尸陀林聚众之主，伟大的黑怙主，以及近侍克罗地施瓦里面，无二的父母眷属，兰卡的领主等，斯拉和婢女们的聚众，大集会的瑜伽士，男女眷属等，为了守护佛法，祈请降临此处。嗡 诶嘿耶嘿 希日 玛哈嘎拉 嘎纳巴地 萨巴热瓦热 玛哈嘎汝尼嘎 德里舍 吼 萨玛雅 斯瓦姆！阿卡夏雅 吽 扎！诶 阿热利 赫利 赫利 扎 扎！这样迎请。此处所说的口中吸吮等特殊仪轨，应理解为仅限于修持的特殊场合。第六，安住祈请：吽！充满金刚大岩石，日月莲花珍宝座，在交叉的大垫子上，祈请极怖畏勇士眷属安住。吽！承诺守护教法和圣教的，七调伏自在玛哈嘎拉众，摧毁罗刹国土兰卡普里的，城市彻底毁灭，承诺调伏非天之女的，大神黑怙主您，迎请至此稳固安住。在金刚罗刹面前，承诺誓言不忘失，为了在此殊胜秘密坛城中，成办事业祈请安住。嗡 布尔库尔 玛哈嘎拉 帕德玛 克罗地施瓦里 黑母 丁 朗 萨玛雅 斯瓦姆 迪斯塔 瓦吉拉！这样祈请安住。第七，安立誓言：结誓言印，将金刚杵置于头顶。观想给予甘露于舌尖，念诵：嗡 汝