English
Therefore, you are known as the Great Lord of Hosts. You are the companion in accomplishing the sacred Dharma. Therefore, you are known as Legden Nagpo (Powerful Black One). You are the chief of all Matrikas. Therefore, you are known as the Lord of the Cemetery. You act as the executioner of those who break their vows. Therefore, you are known as the Great Droling. Since I am urging you from the six names, from the triangular, dark blue, iron city, please come to this place of invocation. Please accept this red torma, and accomplish the activity of subduing enemies and obstacles. In order to quickly liberate the difficult-to-tame sentient beings of this degenerate age, the great yogi praises you and offers you suitable substances. In the first kalpa of the past, regarding the vows and commitments you made, do not transgress the boundaries of those vows. In the past, accomplished vidyadharas also practiced you. Now that I, the yogi, am urging you, from the top of the skull castle filled with corpses, generate the body of the Great Droling. The black banner flutters with a whooshing sound. Various weapons fall like rain. The black demon arrow makes a "zang-se-zang" sound. The black demon bird soars and smiles. Complete with various cemetery ornaments, from your terrifying mouth with bared fangs, please consume the heart's blood of those who have broken their vows. In the retinue of you, the great deity, are assembled emanated wrathful deities and wrathful goddesses. Rakshasas and rakshasis make throat sounds. Repel the armies of male and female yakshas. Male and female flesh-eaters revel in flesh and blood. In the middle, lightning flashes and thunder roars. In your respective, different abodes, the wish-fulfilling jewel's intention, please completely accomplish. Great Lord of Hosts, together with your retinue, the time for the solemn oath has arrived. Thus, I urge and pray for activity. If you wish to practice uncommon activities, then its instructions can be found elsewhere. Fourteenth, increasing the torma: In daily activities, whether it is offering the torma or other tormas for completion and replenishment, arrange and offer them. Visualize the red offering, invite the target, and transform the essence of the medicine offering into amrita. During the actual offering: Hūṃ! Lord of the gods, Lord of Assemblies, Powerful Black One, great in power, attendant Kroḍhīśvarīmā, ging and yakshas, rakshasas, and matrikas, dakinis, messengers, emanations and further emanations, together with your retinue, please accept this uncontaminated sensory pleasure, amrita, samaya substances, and offering torma, and accomplish the activity entrusted to you today.
Chinese
哦！请接受先前委托之事的酬谢，请接受之后委托之事的供养。您守护着佛陀的教法，您赞颂着三宝的尊荣，您降伏上师的仇敌，您做修行者的助伴，请成办所委托的事业。如是，将朵玛供品移至修行室的顶层等清净之处。第十五，供养与祈请：再次以阿阇（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）至夏巴达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之间的供品作外供，并以血酒朵玛作供养。以简短的赞颂作赞颂，并祈请事业与愿望： 吽！怙主您受供养的加持力，愿在一切方所与时间，众生利益安乐之事，一切障碍之相皆消除。马和象、财富和谷物，子孙父母亲友们，善良长寿无病，愿一切皆具足安乐。愿众生无罪安乐，远离疾病与饥荒。愿国王善良且虔诚，以正法治理国政。愿善逝的教法，在一切方所与时间增广，迅速使一切众生，皆成为佛法的法器。一切善行皆回向，怙主您受供养的加持力，愿我等眷属，圆满二种受用，愿我等获得殊胜菩提，与您不离相伴。如是作祈愿。第十六，忏悔：尽力念诵百字明，并以“未得圆满与不全”等词句，祈求宽恕。第十七，后摄：若有本尊像则安住，若无则以班杂 穆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）令智慧尊返回，誓言尊融入自身。顶上为嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），喉间为阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），心间为吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字所标帜。以班杂 Raksha 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）守护自身。之后再作祈愿与吉祥语等。诸佛总集大吉祥黑汝嘎，为护持自宗而行四事业，善妙化身具德黑怙主，略述供养事业之仪轨。未错谬续部教诫根本要，圆满明晰宣说持明传承之修法口诀，四事业，愿速得任运成就黑汝嘎之悉地。吉祥怙主具德聚主之法
English
Oh! Please accept the reward for the previously entrusted work, please accept the sustenance for the subsequently entrusted work. May you protect the Buddha's teachings, may you praise the glory of the Three Jewels, may you subdue the enemies of the teacher, may you be the companion of the practitioners, please accomplish the entrusted activities. Thus, the torma offering is moved to a clean place such as the top floor of the meditation room. Fifteenth, offering and supplication: Again, make outer offerings with offerings from Argham (藏文，अर्घं，arghaṃ，供品) to Shabda (藏文，शब्द，śabda，声音), and offer blood-wine torma. Praise with a short praise, and supplicate for activities and aspirations: Homage! By the blessing of your offering, O Protector, may all obstacles be removed from the attainment of the well-being of sentient beings in all directions and times. May horses and elephants, wealth and grain, children, parents, relatives, and friends, be virtuous, long-lived, and free from illness, and may all be endowed with prosperity. May beings be unharmed and happy, and may they be free from disease and famine. May the king be virtuous and devout, and may he rule the kingdom with Dharma. May the teachings of the Sugata flourish in all directions and times, and may all sentient beings quickly become vessels of Dharma. Dedicate all merits, and by the blessing of your offering, O Protector, may we and our retinue perfect the two kinds of enjoyment, and may we attain supreme enlightenment and be inseparable from you. Thus, make aspirations. Sixteenth, confession: Recite the Hundred Syllable Mantra as much as possible, and with phrases such as "incomplete and not fully obtained," ask for forgiveness. Seventeenth, subsequent collection: If there is a support, then remain; if not, then with Vajra Mu (藏文，वज्र मु，vajra mu，金刚印) the wisdom being departs, and the commitment being is absorbed into oneself. The crown of the head is marked with Om (藏文，ओं，oṃ，嗡), the throat with Ah (藏文，आः，āḥ，阿), and the heart with the letter Hum (藏文，हुं，hūṃ，吽). Protect oneself with Vajra Raksha Hum (藏文，वज्र रक्ष हुं，vajra rakṣa hūṃ，金刚护 吽). Again, make aspirations and auspicious words as appropriate. The embodiment of all Buddhas, the great glorious Heruka, for the sake of protecting his own doctrine, performs the four activities. The well-endowed emanation, the Lord of the Black Host, is briefly described as the ritual of offering activities. Without erring in the essential points of the tantras and agamas, the precepts and instructions of the lineage of vidyadharas are fully and clearly stated. Through the four activities, may the siddhi of spontaneously accomplished Heruka be quickly attained. The Dharma of the glorious Protector, the Lord of the Host of Virtues.
Chinese
名为《成就法事业仪轨四业显现》。其中，依据根本续部教证以及特别的口诀部论典，并以善逝祖钦所著仪轨次第为基础，为了使加持力不衰退，仅将原始古籍次第汇集，以可读的方式，由持明者不变金刚于邬金敏珠林寺院编著。 上一页 具吉祥怙主圆满众主成就法四业显现。 不变金刚。 下一页
English
This is called "The Manifestation of the Four Activities, a Ritual for Accomplishment and Action." Relying on the root tantra teachings and especially the treatises of secret oral instructions, and based on the ritual arrangement composed by Sugata Zur Chung, in order to not diminish the power of blessings, only the original ancient texts are compiled in a readable format by the Vidyadhara, Changeless Vajra, at the Ugyen Mindrolling Monastery. previous The Manifestation of the Four Activities, a Sadhana of the Glorious Protector, the Lord of the Perfect Assembly. Changeless Vajra. next