Chinese
断绝了轮回的执着，之后我的心中生起了想法：能得到这神圣的教法是多么幸运啊！即使得到充满三千世界的珍宝，也只不过是一世而已，就像河流的流水一样。不是与前世的经历相遇，而是与来世的血脉相连。教法本身是永恒的财富和珍宝，神圣者的恩德是无法回报的。我的身体、语言和所有肢体，即使千百次地献给您，也无法回报神圣者恩德的哪怕一粒微尘。因此，将身体等供养给无垢的怙主。如此在神圣者的庇护下，我心中生起了这样的想法：因为没有一个有缘之心的殊胜后裔，所以没有向任何人展示，这令人向往的如意珍宝。为了所有佛陀教法的种子，我心中生起想法，要在汉地播种并隐藏起来，于是在金刚座下隐藏起来。为后世有缘者祈愿。如此隐藏之后，我随心所欲地行事。在生命终结、元素消融之际，与汉地殊胜的种姓辛哈相遇，在寒林大尸陀林相遇。将往昔有缘之心的唯一儿子，教法之精髓托付给儿子的儿子。要将此珍藏于心，获得广大，直到菩提精华，都不要说出来。如果到了展示和布施的时候，如果多于一个像心一样的人，那么玛哈嘎拉乐丹纳波（Mahakala Legden Nagpo）会阻碍你的寿命，让你吐出心血。因此，要将此珍藏于心。我将从这里元素自解脱，在三百二十五年之后，在印度西方金莲花洲，以化身的方式诞生，与莲花生邬金国王的种姓，具有信心和精进的人相遇，一定会明白密咒修行团体的意义。之后，这纯正精华的教法，对于勤奋修行的瑜伽士圣天，那景象显现，他也在自解脱中，在尸陀林寂静洲中解脱。如此我修持此法，一切显现都消失了，并转化为此。眼睛的所见之处发生变化，这就是元素的自灭。声音、气味、味道以及五根的颜色都得以显现，拥有神通，降伏外道的敌人。身上显现诸佛身之功德，显
English
Having severed the attachment to samsara, thereafter, thoughts arose in my mind: How fortunate it is to have found this sacred teaching! Even if one were to find jewels filling three thousand worlds, it would only last for one lifetime, like the flowing of a river. One does not encounter the experiences of the past life, but connects with the lineage of the future life. The teaching itself is an eternal substance and treasure, and the kindness of the sacred one cannot be repaid by any means. My body, speech, and all limbs, even if offered to you a thousand times, cannot repay even a particle of the sacred one's kindness. Therefore, offer the body and so on to the immaculate protector. Thus, under the sacred one's protection, such thoughts arose in my mind: Because there is not a single supreme descendant with a fortunate heart, this coveted wish-fulfilling jewel has not been shown to anyone. As a seed for the teachings of all Buddhas, the thought arose in my mind to plant it in China and conceal it, so it was hidden beneath the Vajra Throne. Prayers were made for fortunate ones in future generations. Having hidden it in this way, I acted as I pleased. At the end of life, when the elements dissolve, I will meet the supreme Chinese lineage Singha, and meet in the great Cool Grove charnel ground. Entrust the very essence of the teaching, the only son of the fortunate heart of the past, to the son of the son. Cherish this in your heart, attain vastness, and do not speak of it until the essence of Bodhi. If the time comes to reveal and bestow it, if there is more than one person like your heart, then Mahakala Legden Nagpo will obstruct your life and make you vomit blood from your heart. Therefore, hold this dear in your heart. I will self-liberate the elements from here, after three hundred and twenty-five years, in the western Indian Golden Flower Isle, I will be born as an emanation, and upon meeting the lineage of Padmasambhava, the King of Oddiyana, who possesses faith and diligence, you will surely understand the meaning of the secret mantra practice community. Thereafter, this teaching of the true essence, to the yogi Aryadeva who is diligent in practice, that vision will appear, and he too will be liberated in self-liberation, in the island of the Quiet Charnel Ground. Thus, as I practiced this, all appearances vanished and were transformed into that. The field of vision of the eyes changes, and this is the self-extinction of the elements. Sound, smell, taste, and the colors of the five senses are all manifested, possessing clairvoyance, and the enemies of the outsiders are vanquished. The qualities of the bodies of all the Buddhas arise on the body, appear.
English
Since all beings are born in the place of exhaustion, all memories are non-conceptual wisdom. Realization is equal to the Buddha and wisdom, just as it appears in the example of the teachings. In my mind, in its field of activity, all appearances are profound and vast. The meaning of this is summarized in Simhala, with the entrustment to be separated from the arising enemy. Pierce the heart with a stake, and analyze the mind. Thus spoke the great teacher Jampal Shenyen. The entrusted seal is complete. ༔kha. babla. marbha. ha. rga.྅྅྅༔ In Indian language: Trotala mugha bhe la. In Tibetan: Deceiving Death. Homage to the Bhagavan Wrathful Youth. In order to liberate beings from suffering, in order to hold all the unbearable and fierce sufferings of death with great compassion, I will explain how to avert death and redeem life from time. Among them, for some sons of good family, if the above signs of death appear, the method of delaying them by years or months is to avert them generally and specifically. The first is that the obstructing demons and spirits seize life, the body is the basis of the five elements, the five limbs, the five senses, the five vital organs, the five containers, and the nature of the five great channels. Due to the changes of years, months, days, and nights, death is caused. When the five elements have twelve months in a year, each element rules for two months in turn. The two exist universally. In one month, each element rules for five days each. The five exist universally. Death from internal disturbances, death from obstructing demons. The sign of this is to recognize the omens of death. As soon as it appears, it is averted by rituals, offerings, and views and practices. If the elements and demons hit the point, it cannot be averted. For example, it is easy to extinguish a fire in the basement of a castle, but it is difficult to extinguish it if it breaks out on the top floor. After the omens of death appear, first offer to the lama and the Three Jewels, and do whatever work is necessary to accumulate merit. Then, for the disturbance of the elements, the wheel and the letters of the elements are used to avert it. Write the letters on paper or palm leaves. Among them, the wind wheel has four and five petals, and in the center and on the petals is yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬), and the outer circle is ālio (藏文：ཨཱ་ལིའོ，梵文天城体：आलिओ，梵文罗马拟音：ālio，汉语字面意思：阿利哦). Similarly, for fire it is raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让), for earth it is laṃ (藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗), for water
English
U la kham! In the sky, E! Around, A li! Make the color match the elements, and visualize them as the deities of each element. Offer five hundred thousand offerings to them, confess sins, pray for what you desire, and recite the letters of each year and dissolve them into the deities. Put two bowls face to face and tie them together with five colored threads in a cross shape. Also, make a one-cubit-tall human figure with various kinds of wood, water, fire, earth, and zamba mixed with the breath from the mouths of different kinds of animals. Write five letters on the five senses and insert them. The substance for dispelling evil is a food effigy made of earth or zamba, about the size of the year, painted in the colors of the five elements: blue-black for demons, red for tsen, white for kings, yellow for nyen, green for nagas, and mottled for dead spirits. Mix in your own dirt, pieces of clothing, saliva, hair, nails, and urine. Also, insert various items into the effigy, such as wool yarn, silk, ill-omened bird feathers, owl, carrion bird, etc. In front of the effigy, place a corresponding colored torma, each one a zamba beer, equal to the number of years. Then, bless all of these with the six-syllable mantra. Recite the words: Take it, take it, powerful ones! Craving, attachment, and infatuation, memory, grasping, thought, and touch, please release, pacify, and liberate! After reciting, send the effigy along with the wheel to a great river, and you will be averted from death for three years. Before the signs of death appear, doing this every three years is most excellent. THAM THA ZA THAM! O deity who protects great bliss, I pay homage to your great compassion! Regarding the specific method of averting, it is best if you have your own lama. If not, you can also ask a friend who is of one mind to empower the five senses with the seed syllables of the five elements. After that, if the nails lose their luster, teach the Dharma to seven monks and make offerings. If they hold vows, renew them; if not, take them. Wearing yellow clothes will avert it. If the iris of the eye disappears, make white tsatsas equal to the number of years, circumambulate them seven times, and throw them into a great river. Without taking the number of years in steps, do not look back. If the hair on the back of the head turns upwards, make zamba out of black beans, make a one-cubit-tall food effigy, and place a lung-tang pebble in the heart, equal to the number of years, and your own.