Tibetan
འགྱུ་བ་རང་དག་བར་སྣང་གི་སེར་བུ་དང་འདྲ་བ་དེ་ལ་དབབ་པ་དང༔ གནས་གང་དུ་གཏན་ལ་དབབ་པ་དང༔ དྲན་པ་སངས་ནས་དྲན་མེད་དུ་སོང་ཚེ་ཕེབས་པའི་ཚད་དམ་རྟགས་སྔར་སྨྲས་པའི་ཚིག་དེ་ཕྱིས་ཟུངས་མེད་པ་སོགས་སོ༔ སྐྱེ་མེད་གསང་བའི་གནད་ལ་བཞི་སྟེ༔ ཅི་གཏན་ལ་རང་ལུས་ལྷའི་སྐུ་གསལ་བ་རིག་པའི་བདག་ཉིད་དབབ་པ་དང༔ ཇི་ལྟར་དབབ་པ་དང༔ ཡེ་ནས་སྐུ་དང་ཡེ་ཤེས་ཀྱི་དཀྱིལ་འཁོར་དུ་གནས་གང་དུ་དབབ་པ་ཙིཏྟ་རྩ་མིག་ཏུ་དང༔ ཕེབས་པའི་ཚད་དམ་རྟགས་སོ༔ འབྱུང་བ་ལས་གྲོལ་ཏེ་ལུས་སྒྱུ་མའི་སྐུར་གྲོལ་གཟུགས་རང་བཞིན་ནམ་གྲུབ་པའོ༔ གནས་པ་ལ་བཞི་སྟེ༔ གསང་བ་བླ་ན་མེད་པ་ཕྱིར་མི་ལྡོག་པ་ཅི་གཏན་ལ་དབབ་པ་དང༔ སྣང་བ་ཐམས་ཅད་ཆོས་སྐུར་ཇི་ལྟར་གཏན་ལ་དབབ་པ་དང༔ རིག་པ་རང་སྣང་དབྱིངས་ཀྱི་ཡུལ་དུ་ཐ་དད་ཟེར་བའང་འདུག་གཟུགས་ཐམས་ཅད་རང་གཞན་མ་གྲུབ་པ་གནས་གང་དུ་གཏན་ལ་དབབ་པ་དང༔ ཕྱི་ཡི་ནམ་མཁའ་དང་ནང་གི་ནམ་མཁར་ཕེབས་པའི་ཚད་དབྱིངས་ལ་གོམས་པས་སྣང་བ་དབང་དུ་འདུས་རིག་པ་ལ་གོམས་པས་དྲན་པ་དབང་དུ་བསྡུས་པའོ་དམ་རྟགས་སོ༔ སྒོམ་པ་བསྡུས་པའི་སྒྲོན་མ་རྫོགས་སོ༔ ཨི་ཏི༔ རྒྱ༔ བོད་སྐད་དུ༔ ལྟ་བ་ཡི་གེ་མང་པོ་ལས་ཉུང་བར་བསྡུས་པའི་སྒྲོན་མ་ཞེས་བྱ་བ༔ སྟོང་རིག་པའི་ངོ་བོ་ཉིད་ཅིར་ཡང་སྟོན་ལ་འོད་དང་ཁ་དོག་ལ་སོགས་པ་ཕྱག་འཚལ་ལོ༔ སཱ་མཱ་ཀཱ་བག་ཡཱྃཿ སྐྱེ་ཤི་རྩད་ནས་གཅོད་པའི་མན་ངག་ཕྱོགས་རིས་མེད་པའི་རིག་པ་ཟང་ཐལ་ནི༔ ངོ་བོ་ཉིད་དེ་གང་གིས་མ་བསྒྲིབས་རང་ཉོན་མོངས་ལ་ཐོགས་པ་མེད༔ འབྱུང་བ་བཞི་ལ་ཁྱབ་ཡུལ་ལས་གདལ་ཆེན་པོའི་ཕོ་བྲང་རིན་ཆེན་དུ༔ སྙིང་ནང་འབྱུང་ལྔ་ཟད་པའི་རིག་པ་འཁྲུལ་པ་འགགས་པ་སྐྱོན་དང་བྲལ་བ་ལྷིངས་པོ་ལྟོས༔ ཨེ་མ་ཧོ༔ ངོ་མཚར་ཆེ་ཕྱི་ཡུལ་ལ་ལུས་ཕྱི་ལྟ་བ་བལྟས་པས་འཁྲུལ་ཡུལ་ལྔ་དང་དབང་པོ་ལྔ་ལ་སོགས་པ་པ་རང་སར་དག་པ་དང༔ ནང་གི་སེམས་ལ་བལྟས་འཁྲུལ་པ་གཞི་ལ་ལྟ་བས་པས་མ་རིག་པ་རང་སར་དག་པ་དང༔ མ་འཁྲུལ་བའི་ཡེ་ཤེས་གསང་བ་དངོས་པོ་འདུག་ཚུལ་ལ་བལྟས་པས་ཉོན་མོངས་པ་རང་སར་དག་པ་དང༔ རྒྱས་གདབ་པ་དང་རང་གྲོལ་བ་ལ་སོགས་དབྱིངས་དང་རིག་པ་དབང་པོའི་སྤྱོད་ཡུལ་གསང་བ་བླ་ན་མེད་པ་རིག་པ་ལ་བལྟས་འབྱུང་བ་དང་དབང་པོའི་བས་ཡུལ་ཐམས་ཅད་རང་སར་དག་པའོ༔ ཕྱི་ཡུལ་རིག་རྣམ་པར་དག་པའི་མན་ངག་གིས་ལྟ་ལ་བཞི་སྟེ་གང་རྣམ་པར་དག་པ་ལུས་ལ་བརྟེན་པ་རྣམས་དང༔ ཇི་ལྟར་དག་པ་དང༔ འཁྲུལ་བ་རྣམས་རང་གྲོལ་དུ་གནས་གང་དུ་དག་པ་དང༔ རང་བཞིན་ལྷུན་གྲུབ་ལ
Chinese
动摇自净犹如虚空中的冰雹，即是降伏；于何处决定，以及忆念清醒后进入无念状态时，到达的程度或征兆，先前所说的那些话后来变得无意义等等。无生秘密之要诀有四：如何决定，即自身明观为本尊之身，降伏觉性之自性；如何降伏；本来身与本来智之坛城，于何处降伏，即于命脉明点中；到达的程度或征兆。从五大中解脱，即身解脱为幻身，色法自性或成就。安住有四：秘密无上，故不退转，如何决定；一切显现如何决定为法身；觉性自显于法界之境，也有说为异体，一切色法自他皆不成立，于何处决定；外在虚空与内在虚空到达的程度，即因串习法界而自在显现，因串习觉性而自在摄持忆念，是为印证。禅修总摄之明灯圆满。伊底。嘉。藏语中名为《从众多见解文字中精简的总摄明灯》。礼敬空性觉性之自性，其显现为光明、颜色等等。萨玛嘎巴雅姆。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）萨玛嘎巴雅姆。彻底断除生死之口诀，无有偏颇的觉性通透无碍：自性未被任何事物遮蔽，不为自生烦恼所阻碍；遍布四大，于广大之境，如珍宝宫殿中；心中五大耗尽之觉性，错乱止息，无有缺失，寂静安住。诶玛火！稀奇啊！外观外境，以身外观，则五种错乱之境与五根等等，于自身清净；内观内心，以观错乱之基，则无明于自身清净；不迷乱之智慧，观秘密事物之安住方式，则烦恼于自身清净；印封与自然解脱等等，法界与觉性，根之行境，无上秘密，观觉性，则五大与根之行境一切于自身清净。以清净外境觉性之口诀而观有四，即何者清净，即所依于身者；如何清净；错乱者自然解脱，于何处清净；自性任运成就
English
That which moves and is self-purified, like hail in the sky, is what is subdued; where it is determined; and when memory clears and goes into a state of non-memory, the extent or sign of arrival, those words previously spoken become meaningless, etc. There are four key points to the secret of non-birth: How to determine, i.e., to visualize one's own body as the clear form of a deity, subduing the self-nature of awareness; how to subdue; where to subdue the mandala of primordial form and primordial wisdom, i.e., in the citta-nerve-eye; the extent or sign of arrival. Liberation from the elements, i.e., the body is liberated into an illusory body, the nature or accomplishment of form. There are four aspects to abiding: The secret is supreme, therefore irreversible, how to determine; how to determine all appearances as the Dharmakaya; awareness, self-appearing in the realm of space, is also said to be distinct, all forms are not established as self or other, where to determine; the extent of arrival in the outer and inner sky, i.e., by familiarizing oneself with space, appearances are brought under control, by familiarizing oneself with awareness, memory is brought under control, this is the seal. The lamp of condensed meditation is complete. Iti. Gya. In Tibetan, it is called "The Lamp of Condensed Views from Many Letters." I prostrate to the essence of emptiness and awareness, which manifests as light, color, etc. Sāmākā Bag Yam. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Sāmākā Bag Yam. The instruction that cuts off birth and death at the root, the unbiased awareness that is unobstructed: The essence itself is not obscured by anything, and is not hindered by self-arising afflictions; pervading the four elements, in the vast realm, like a precious palace; the awareness of the five elements exhausted in the heart, delusion ceases, without defects, peacefully abiding. Emaho! How wonderful! Looking at the outer world, looking outward with the body, the five deluded realms and the five senses, etc., are purified in their own place; looking inward at the mind, by looking at the basis of delusion, ignorance is purified in its own place; the wisdom of non-delusion, looking at the way secret things abide, afflictions are purified in their own place; sealing and natural liberation, etc., the realm of space and awareness, the objects of the senses, the supreme secret, looking at awareness, all the objects of the elements and senses are purified in their own place. There are four ways to look with the instruction of purifying the awareness of the outer world, i.e., what is purified, i.e., those that rely on the body; how to purify; where the deluded ones are purified in their natural liberation; self-existing spontaneously accomplished.
Chinese
是清净的程度。外在的迷惑无法压制，以及在境中未曾见到等等，内在的观察有四种：以无二混合的口诀而完全清净，以及无明如何如盐碱地和雕刻的碗一样清净，以及在何处清净，以及自己的忆念在心间清净的程度。显现世间作为基础而生起，作为基础而安住，完全解脱而行，以及证悟为原始清净。秘密有四种：以直接的觉性的口诀而完全清净，以及五烦恼如何清净，以及如水中的浑浊澄清一样在何处清净，以及五大在境的显现之时清净的程度。知晓自法自解脱，以及证悟显现当下解脱。无上秘密有四种：以不变的大智慧的口诀而完全清净，以及一切境如何清净，以及如天空中的云消散一样在何处清净，以及在虚空之中，眼睛自性自见而清净的程度。觉性无有来去，在法界中无有增减，如灯火无有沾染。观察总摄的灯圆满了。伊底。藏语中，将果的众多文字简略总摄的灯。向空性原始佛，事物边际灭尽的觉性顶礼。萨玛度嘎雅吽！（藏文：ས་མཱ་དུ་ཀ་ཡྻ་ཧཱུྃ，梵文天城体：समा दु कय्य हुं，梵文罗马拟音：sama du kayya hum，汉语字面意思：平等身吽！）显现身无生而去的口诀，空性自性觉性之本体，以彼表示之大手印。安住，果，非造作，本有，遍布，以此确定。智慧非以执著心所立，无有，自明大光明而行。此乃诸佛之密意，秘密之义。诶玛火！外在的果，身体，自己的身体，本来自在三身，在三身中解脱，以及内在的果，显现色相显现化身，执著分受用身，本体空性法身，即在三身中解脱，以及秘密的果，迷惑的造作诸法全部在净土法界觉性中明现，以及无上秘密的果，金刚续觉性，在不退转之地钉下橛。外在有三种：以身体不退转的口诀，化身自己的身体以诸多的事业所庄严，以介绍的口诀，男子确定，从女人的子宫中出来，安住的程度是化身，以及真实的报身，从子宫中忆念
English
Is the extent of purity. External delusion cannot be suppressed, and not seeing in the realm, etc., internal observation has four: completely pure with the oral instruction of mixing without duality, and how ignorance is pure like a salt flat and a carved bowl, and where it is pure, and the extent of one's own memory being pure in the center of the heart. Manifesting existence arises as a basis, abides as a basis, goes to complete liberation, and realizes as primordial purity. Secret has four: completely pure with the oral instruction of direct awareness, and how the five afflictions are pure, and where it is pure like the clarity of muddy water, and the extent of the five elements being pure at the time of the appearance of the realm. Knowing self-dharma as self-liberation, and realizing appearance as immediate liberation. Supreme secret has four: completely pure with the oral instruction of unchanging great awareness, and how all realms are pure, and where it is pure like clouds clearing in the sky, and the extent of purity with the eye's own nature seeing itself in the state of space. Awareness has no coming and going, there is no increase or decrease in the dharmadhatu, like a lamp without contamination. The lamp of condensed view is complete. Iti. In Tibetan, the lamp that briefly summarizes the many letters of the fruit. I prostrate to emptiness, the original Buddha, the awareness that exhausts the limits of things. Sama du kayya hum! (Tibetan: ས་མཱ་དུ་ཀ་ཡྻ་ཧཱུྃ, Sanskrit Devanagari: समा दु कय्य हुं, Sanskrit Romanization: sama du kayya hum, Chinese literal meaning: Equal Body Hum!) The oral instruction of appearance going into the unborn body, the essence of emptiness, the nature of awareness, the great seal that represents it. Abiding, fruit, not made, primordially obtained, pervasive, thus established. Wisdom is not established by clinging mind, non-existent, acts with great self-illuminating light. This is the secret intention of all the Buddhas, the secret meaning. Emaho! The external fruit, the body, one's own body, is inherently the three kayas, liberated in the three kayas, and the internal fruit, the appearance of form, the manifestation of the nirmanakaya, the clinging part, the sambhogakaya, the essence of emptiness, the dharmakaya, that is, liberated in the three kayas, and the secret fruit, all the phenomena of delusion manifest clearly in the pure land, dharmadhatu awareness, and the supreme secret fruit, the vajra lineage awareness, a peg is hammered into the irreversible ground. Externally there are three: with the oral instruction of the body's irreversibility, the nirmanakaya, one's own body, adorned with many activities, with the oral instruction of introduction, the man is determined, comes out of the woman's womb, the state of abiding is the nirmanakaya, and the true sambhogakaya, remembers from the womb.
Chinese
以报身之基的交付诀窍安住，从入于母胎二十八天到未出生前到来，以及以法身认识的诀窍，在中阴获得知识，诸根齐全，无碍显现，从是法身入于母胎，以及七个星期柔软，七个星期湿润，七个星期坚硬，七个星期圆润，总共四个阶段确定下来。内有三：心离戏论的诀窍。身体成就，化身自然存在，以化身认识的诀窍，使自己的身体不返回四大，以及无生和五根的明分不灭，这是以报身认识的诀窍，不住于五根的明分，使显现的各种事物，五根和界以及生处不返回，以及法离戏论明点唯一身认识的诀窍，使心和觉性不返回，于无念超越记忆，自显自净中开示。秘密有四：觉性自解脱的诀窍，清净界外境和内境的诀窍，使外生起本尊坛城的次第完全清净不返回，以及安住自身为本尊身，以三身的诀窍，使所依本尊身显现确定，不返回，以及通达修习，以无有智慧的诀窍，与上师的口诀传承相融，使语不返回，以及本体不变，以觉性的诀窍，开示此见修行果等不返回。无上秘密觉性自解脱的诀窍有五：眼和知识灯，以自性的诀窍命名，使执持相的未成熟的觉性，觉性明点不返回，以及本来迷乱的行持，以智慧深层回遮的诀窍，使基自身遍布，于时自显的觉性不返回光明，以及轮觉性本来生起，最终确定，以返回的诀窍，使基本体本来清净中安住，安住的觉性于虚空，眼识觉性三者不分离，不返回，以及身体和处境和觉性的觉性
English
Abiding with the key instruction of delivering the basis of the Sambhogakaya, from entering the mother's womb for twenty-eight days until arriving before birth, and with the key instruction of recognizing the Dharmakaya, gaining knowledge in the Bardo, all faculties complete, appearing unhindered, from being the Dharmakaya entering the mother's womb, and seven weeks of softness, seven weeks of wetness, seven weeks of hardness, seven weeks of roundness, a total of four stages are determined. There are three internal aspects: the key instruction of mind being free from elaboration. The body is accomplished, the Nirmanakaya is naturally present, with the key instruction of recognizing the Nirmanakaya, causing one's own body not to return to the four elements, and the unceasing clarity of the unborn and the five senses, this is with the key instruction of recognizing the Sambhogakaya, not abiding in the clarity of the five senses, causing all kinds of appearances, the five senses and realms and birthplaces not to return, and the key instruction of recognizing the Dharmakaya, the single Bindu of non-elaboration, causing mind and awareness not to return, in non-thought transcending memory, self-appearing and self-purifying, it is shown. There are four secrets: the key instruction of awareness self-liberation, the key instruction of the pure realm outer space and inner space, causing the order of externally generating the mandala of the deity to be completely pure and not to return, and establishing one's own body as the deity's body, with the key instruction of the three bodies, causing the dependent deity's body appearance to be determined, not to return, and becoming accustomed to practice, with the key instruction of non-wisdom, merging with the Guru's oral transmission, causing speech not to return, and the essence being unchanging, with the key instruction of awareness, showing that this view, practice, and result do not return. The unsurpassed secret key instruction of awareness self-liberation has five aspects: eye and knowledge lamp, named with the key instruction of self-essence, causing the immature awareness that grasps characteristics, the awareness Bindu not to return, and the practice of being primordially deluded, with the key instruction of wisdom deep reversal, causing the basis itself to be pervasive, the awareness that is self-manifesting at the time not to return to light, and the wheel awareness primordially arising, ultimately determined, with the key instruction of returning, causing the basis essence to abide in primordial purity, the abiding awareness in space, the three of eye consciousness awareness not being separated, not to return, and the awareness of body and environment and awareness.