Chinese
处。哞（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字在左右耳。如是字句明晰后，顶轮吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字观为法身。从此光芒四射大权身，与父母一同尽力观想。从菩提心本身，融入儿子之身，观想身体融入光中。之后观想空性为法身，真实观想法身之子。眼睛阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字观为报身，观想世尊无量光，观想父母无数散发，以札（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 邦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之手印催促，善结事业手印，从父母无二之乐，于空中伴随菩提心，身体和感官皆得满足，身体融入光中，观想与报身无别，观想成为报身之子。之后从哞（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字开始观想，从哞（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字融入光中，观想为化身金刚持。彼融入光中，观想五方佛现证父母，以札（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 邦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之手印催促，以事业手印束缚，观想父母无二交合，于空中降下菩提心，光芒四射，融入儿子之身，身体融入光中，获得具足圆满权能、现证六神通之化身，获得化身金刚之子之权，获得圆满正觉和法身。如是灌顶圆满后，传承如是。因此，三身圆满之灌顶，自生灌顶极圆满，三身无别圆满。灌顶圆满坛城后，当行灌顶结合时，于自与所修之明妃之顶轮安乐处，如是观想此字。于明妃处，哞（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字红色，于本尊处，阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字白色光芒四射。彼二光芒炽盛散发聚集，观想融入梵穴中。彼二融入光中，发出萨玛雅之声，誓言手印拥抱后，观想父母无二交合，于空中降下菩提心，于四脉中，明点空虚，从此具备基础光芒四射，明点分离清浊，清净为五光，污浊为白色明点。清净融入心识中，从此
English
Place. Mūṃ itself is in the left and right ears. Thus, the letters and syllables are clear. On the crown of the head, contemplate Hūṃ as the Dharmakāya. From that, light radiates, the great powerful body. Think of the father and mother together. From the Bodhicitta itself, it dissolves into the son's body. Think of the body dissolving into light. Then, think of emptiness as the Dharmakāya. Truly think of the son of the Dharmakāya. The eye's Āḥ itself is the Sambhogakāya. Think of the Bhagavan Amitābha. Think of the father and mother radiating countless times. Urged by the gestures of Jaḥ Hūṃ Vaṃ Hoḥ. Seal the karma mudrā well. From the bliss of the father and mother's non-duality. In the sky, with Bodhicitta. The body and senses are satisfied. The bodies dissolve into light. Think of being inseparable from the Sambhogakāya. Think of becoming the son of the Sambhogakāya. Then, focus on Mūṃ. From Mūṃ itself dissolving into light. Think of the Nirmāṇakāya Vajradhara. That itself dissolves into light. Think of the Vairocana Abhisambodhi father and mother. Urged by the gestures of Jaḥ Hūṃ Vaṃ Hoḥ. Sealed by the karma mudrā. Think of the father and mother's non-dual union. In the sky, the mind descends, light radiates. Dissolving into the son's body. The body dissolves into light. Obtaining the body of the Nirmāṇakāya itself, possessing complete power and six kinds of direct perception. Obtaining the power of the son of the Nirmāṇakāya Vajra. Obtaining complete Buddhahood and the Dharmakāya. Thus, the empowerment is completely perfected. The lineage is the same. Therefore, the empowerment of the complete three bodies. The self-born empowerment is completely perfected. The three bodies are inseparable and complete. After completing the empowerment mandala. When performing the empowerment union. On the crown of the head, in the place of bliss, of oneself and the consort of accomplishment. Meditate on this letter in this way. For the consort, Mūṃ itself is red. For the father, Āḥ is white, radiating light. Those two lights blaze, radiating and gathering. Think of dissolving into the Brahma aperture. Those two dissolve into light. The sound of Samaya arises. After embracing the samaya mudrā. Think of the father and mother's non-dual union. In the sky, Bodhicitta descends. In the four channels, the bindu is empty. From that, the basis possesses radiating light. The bindu separates into clear and impure. The clear is the five lights. The impure is the white bindu. The clear descends into the citta. From that,
Chinese
光芒四射， 清澈的“伊”声响起， 寂静的父母被声音唤醒， 以法印相拥， 观想父母二身合一。 菩提心降临， 各种光芒四射， 所有部分的光芒， 都融入脊柱的明点中。 业之风推动， 在脊柱清净的骏马上， 降临于秘密的虚空中， 以自身结合的象征唤醒， 以业之手印相拥， 由母引导，生起安乐。 父母二身无别结合， 授予安乐秘密之法灌顶。 亦由此获得精要之身。 最初之时应当知晓。 如是灌顶圆满后， 如此宣说结合之灌顶。 宣说此决定种姓之语。 吽！此乃决定种姓之胜者子。 哈 诶 玛 呵！从今以后是胜者子。 现在是必定成佛之道。 三身果位是自显现， 获得不颠倒之灌顶后， 与佛身无二无别。 获得圆满成佛之身后， 亦获得不退转之地。 本初无染精要之义， 先前你未曾获得， 于此之时获得， 从今以后圆满成佛。 获得真实决定之地， 与诸佛平等结合。 获得唯一明点之灌顶。 五三血脉得以圆满。 获得金刚持之位， 是故宣说安住于彼。 自身成为佛子后， 亦令诸佛欢喜。 获得极喜之灌顶。 阿以示现升起，夏 吽！ 吽！阿所具菩提心之自性白。 穆所具菩提心红而清澈，光芒四射。 无二之身亦是极明之明点， 三身功德菩提心平等。 菩提心精要于血脉中任运成就。 不分别，法身空性之主母。 白与红，智慧方便之身。 空性空性，遍布虚空而享用。 无染著，示现染著之相，菩提之因。 离戏论之相，秘密明妃之灌顶。 以方便大悲之故， 从今以后是胜者之子。 嗡 菩提 चित्त（藏文，梵文天城体，bodhicitta，菩提心） 阿尼嘎亚 अ निकाय（藏文，梵文天城体，anikāya，非聚集） 阿 आ（藏文，梵文天城体，ā，啊）
English
With radiant light shining forth, The sound of clear "I" arises, The peaceful father and mother are awakened by the sound, Embracing with the Dharma seal, Contemplate the union of the two, father and mother. From the descent of Bodhicitta, Various lights radiate, All the partial lights, Dissolve into the bindus of the spine. Driven by the wind of karma, On the pure steed of the spine, It descends into the secret space, Awakened by the symbol of self-union, Embracing with the karma seal, Led by the mother, bliss arises. The two, father and mother, united inseparably, Bestow the empowerment of bliss-secret Dharma. The essence body is also obtained thereby. It should be known in the first instance. Thus, after the empowerment is completed, Thus, speak of the union empowerment. Speak these words that indicate lineage determination. Hūṃ! This is the son of the Victorious One of determined lineage. Ha e ma hoḥ! From today onwards, you are the son of the Victorious One. Now is the certain path to Buddhahood. The three bodies and fruits are self-manifesting, Having received the empowerment without inversion, Inseparable and equal to the Buddha's body. Having obtained the body of complete Buddhahood, You also obtain the irreversible ground. The meaning of the essence, primordially unattached, You have not obtained before, Now that you obtain it at this time, From today onwards, you are completely enlightened. Having obtained the ground of true certainty, You unite equally with all the Buddhas. You obtain the empowerment of the single bindu. The five and three lineages are completed. Having obtained the rank of Vajradhara, Therefore, it is said to abide spontaneously therein. Having become a son of oneself, You also please the Buddhas themselves. You obtain the empowerment of great joy. Āḥ shows the rising, Sha Hūṃ! Hūṃ! Āḥ-endowed, the nature of Bodhicitta is white. Mūṃ-endowed, Bodhicitta is red, clear, and radiant. The non-dual body is also an extremely clear bindu, The qualities of the three bodies, Bodhicitta are equal. The essence of Bodhicitta, the spontaneously accomplished body in the lineage. Non-differentiating, the Dharmakāya, the mistress of emptiness. White and red, the body of wisdom and skillful means. Emptiness and emptiness, enjoying all that pervades the sky. Showing the manner of attachment without attachment, the cause of Bodhi itself. The empowerment of the secret consort, free from conceptual elaboration. Because of skillful means and great compassion, From today onwards, you are the son of the Victorious Ones. Oṃ बोधिचित्त（藏文，梵文天城体，bodhicitta，Bodhicitta） अनिकाय（藏文，梵文天城体，anikāya，non-aggregate） आ（藏文，梵文天城体，ā，a） va
Chinese
赐予甘露！ 唉玛，稀有难见的坛城啊！ 坛城之上又展示坛城。 从前未曾知晓，如今我已明白。 当知晓是自己的本性时， 无需从他处寻觅，内外皆得自在。 秘密之灌顶，于此时圆满获得。 勇士所赐予，恩德实在浩大啊！ 哈哈嘿嘿，种姓已确定！ 吼吼哈嘿！ 阿伊！ 灌顶圆满，亦应供养。 收摄坛城，诵吉祥语。 接下来是大圆满自显之灌顶： 圆形坛城，外层以轮围环绕。 门、周围等与通常一致。 中央放置珍宝宝瓶，有口饰和颈绳。 内里宝瓶盛满圣物和水。 其上陈设五部佛的像，擦擦。 东面的宝瓶上放置三部佛的像，以及红衣的像。 南面的宝瓶上放置智慧金鬘、无量寿佛、般若波罗蜜多、药师佛的像。 西面的宝瓶口上放置忿怒尊五部的像。 北面的宝瓶口上放置四门守护者的像。 东北面的宝瓶上放置三部忿怒尊的像，以及破除金刚的像。 东南面的宝瓶上放置能持、示现成就者、普贤的像。 西南面的宝瓶上放置五部佛母的像。 西北面的宝瓶上放置黑天女等五忿怒母的像。 四方四隅放置八吉祥物。 每个宝瓶旁放置一份带供品的朵玛。 具相的班杂内陈设誓言物。 自己观想为莲花嘿汝嘎，念诵一百零八遍阿。 弟子观想为莲花嘿汝嘎，迎请并融入智慧尊。 伴随乐器，金刚杵置于顶上。 以“底叉 瓦日拉”使其稳固。 之后，将宝瓶观想为寂静忿怒本尊众，放置于弟子的五处。 伴随着三种明观， 吽！ 五智具足，金刚炽燃之坛城中， 金刚不离不散之身显现， 秘密具足，金刚部主作灌顶， 灌顶为金刚合一之佛子。 嗡 萨瓦 达塔嘎达 香提 卓达 希瓦日阿 萨帕日瓦日阿 阿比钦扎 嗡 阿 吽 梭哈。 如此灌顶。 吽！ 秘密安乐金刚
English
Grant the nectar! Ema, a wondrous mandala to behold! Upon the mandala itself, the mandala is shown. What I did not know before, I now understand. When I know it to be my own nature, There is no need to seek it elsewhere, gaining power over inner and outer. The secret empowerment is completely attained at this time. The hero has granted it, the kindness is exceedingly great! Haha hehe, the lineage is certain! Hoho hahi! A ai! The empowerment is complete, and offerings should also be made. Gather the mandala and speak auspicious words. Then, the empowerment of the Great Perfection, self-arising vision: The round mandala is surrounded by an outer layer of wheels. The doors, surroundings, etc., are in accordance with the general arrangement. In the center, place a precious vase with ornaments and a neck cord. Inside, fill the vase with substances and water. On top of that, arrange the images of the Five Families, tsakalis. On top of the eastern vase, place the images of the Three Families and the image of the Red-Clad One. On top of the southern vase, place the images of the Wisdom Golden Garland, Amitayus, Prajnaparamita, and the Medicine Buddha. At the mouth of the western vase, place the images of the Five Great Wrathful Ones. At the mouth of the northern vase, place the images of the Four Gatekeepers. On top of the northeastern vase, place the images of the Three Wrathful Families and the image of Vajravidāraṇa. On top of the southeastern vase, place the images of Namzhin, Tön Drub, and Kuntuzangpo. On top of the southwestern vase, place the images of the Five Families of Consorts. On top of the northwestern vase, place the images of the Five Wrathful Mothers, such as Krodheshvari. In the four directions and eight intermediate directions, place the Eight Auspicious Symbols. Next to each vase, place a torma with offerings. Inside the qualified Bhanda, arrange the samaya substances. Visualizing oneself as Padmakrodha, recite A one hundred and eight times. Visualizing the disciple as Padmakrodha, invite and merge the wisdom being. With music, place the vajra on the crown of the head. Stabilize it with "Tishta Vajra." Then, visualize the vase as the assembly of peaceful and wrathful deities, and place it in the five places of the disciple. With the three clarities, Hum! In the mandala of the five wisdoms, the blazing vajra, The vajra body, inseparable and clear, The secret vajra family empowers, Empowering as the son of the vajra assembly. Om Sarva Tathagata Shanti Krodha Shivari Sapariwara Abhisincha Om Ah Hum Svaha. Thus empower. Hum! Secret bliss vajra