Chinese
依靠吉祥宝瓶，今日赐予殊胜之子。嗡 啊 吽 梭哈。德达嘎达 嘎夏 阿比钦扎 啊。不朽胜幢是佛法之义，诸佛之身灌顶。依靠吉祥胜幢，今日赐予殊胜之子。嗡 啊 吽 梭哈。贝夏德 雅扬 阿比钦扎 啊。音声无分别，象征意义，诸佛之语灌顶。依靠吉祥海螺，今日赐予殊胜之子。嗡 啊 吽 梭哈。萨德 雅达芒 阿比钦扎 啊。具有光明意乐，吉祥结之心，诸佛之心灌顶。依靠吉祥吉祥结，今日赐予殊胜之子。嗡 啊 吽 梭哈。泽达 亚 阿比钦扎 啊。无碍迅速之轮足，诸佛之足灌顶。依靠吉祥轮，今日赐予殊胜之子。嗡 啊 梭哈。扎扎 索朗 比那古 阿比钦扎 啊。具有力量之坛城，为了圆满殊胜灌顶，所有坛城皆善作，圆满吉祥轮。安乐具足之秘密殊胜，秘密之界，甚深之心金刚殊胜。与一切佛陀平等结合，于虚空与音声具足之一切处，如我之殊胜灌顶，从今开始愿获得。获得后愿变得不变稳固。具有真实秘密之义，世间所依之身语意，从今开始莫舍弃。唉玛，一切佛陀之本体，莫舍弃大金刚持，于心中善持。阿拉拉 霍 圆满佛陀。我从今开始，直至百千劫，我之空性身，何时亦不舍弃。如是圆满灌顶后，以手印咒语等，善加策励身，圆满具足秘密咒语。以此宣说甚深秘密，获得一切圆满佛陀之身。如是灌顶后，以阿哩嘎哩和耶达玛等念诵，吉祥广大宣说。以苏扎提斯扎稳固。旋转欢喜宴会之轮。之后之行为是，供养坛城之天尊
English
Relying on the auspicious vase, today bestow upon the supreme son. OM AH HUM SVAHA. Ti ta kata ga sha abhiṣiñca āḥ. The undying victory banner is the meaning of Dharma, the empowerment of the bodies of all Buddhas. Relying on the auspicious victory banner, today bestow upon the supreme son. OM AH HUM SVAHA. Pi shad de ayang abhiṣiñca āḥ. Sound and tone, without conceptualization, symbolizing meaning, the empowerment of the speech of all Buddhas. Relying on the auspicious conch shell, today bestow upon the supreme son. OM AH HUM SVAHA. Sa tri yang ta mang abhiṣiñca āḥ. Possessing clear intention, the heart of the auspicious knot, the empowerment of the minds of all Buddhas. Relying on the auspicious auspicious knot, today bestow upon the supreme son. OM AH HUM SVAHA. Citta ya abhiṣiñca āḥ. Unobstructed, swift wheel feet, the empowerment of the feet of all Buddhas. Relying on the auspicious wheel, today bestow upon the supreme son. OM AH SVAHA. Cakra su lam bhi na ku abhiṣiñca āḥ. The mandala possessing power, in order to perfect the supreme empowerment, all mandalas are well made, perfecting the glorious wheel. The blissfully endowed secret supreme, the realm of secrets, the most secret heart vajra supreme. Equally uniting with all Buddhas, in all places endowed with space and sound, like my supreme empowerment, may it be obtained from today onwards. Having obtained it, may it become unchanging and stable. Possessing the meaning of true secrets, the body, speech, and mind upon which the world relies, from today onwards, do not abandon them. Ema, the essence of all Buddhas, do not abandon the great Vajradhara, hold it well in the center of your heart. Alala ho, perfect Buddha. From today onwards, for hundreds of thousands of kalpas, I will never abandon my body of emptiness. Having thus perfected the empowerment, with mudras and mantras, thoroughly stimulate the body, perfecting the possession of secret mantras. By explaining this great secret, obtain the body of complete Buddhahood. Having thus bestowed the empowerments, with recitations such as Ali Kali and Ye Dharma, proclaim auspiciousness extensively. Stabilize with Supratiṣṭha. Turn the wheel of the joyous feast. Then, the subsequent action is, offering to the deities of the mandala.
Chinese
进行何种供养和赞颂呢？用百字明咒补足增减等，按照后续仪轨共同的方式进行。此续部的灌顶，全知大尊者无垢光尊者在世时，虽然没有灌顶传承，但在前往其他刹土时，看到一位名叫中部达玛波比的人有清净的灌顶传承，听闻后在前往刹土时，以极为秘密的方式给予了智者成就者德勒嘉措，之后又在多康地区以单传的方式传承。他传给了噶陀多吉崩，噶陀多吉崩前往卫藏，在桑耶扎堆给予了法王仁钦竹。我从他那里获得。那时，从仲波也以单传的方式给予了喇嘛班玛佐巴。对此深信不疑。如果弟子超过三个，护法黑怒母会严厉地降下教令的惩罚，所以务必严守此教令。此灌顶仪轨是应藏扎喇嘛楚臣嘉参的恳切请求，由佐钦巴光明幻化伏藏师所著，书写者是娘堆藏扎喇嘛楚臣嘉参所为。愿光明金刚藏的教法在一切边地和中心兴盛！吉祥！此为护法忿怒母的灌顶仪轨。顶礼！众生之怙主，满愿如意宝， 三根本前，恭敬顶礼后， 大圆满之大护法， 忿怒母之灌顶，今书写。
English
What kind of offerings and praises should be made? Supplementing omissions with the Hundred Syllable Mantra, etc., should be done in accordance with the common subsequent practices. This empowerment of the tantra, when the omniscient great master Longchen Rabjam was alive, although there was no empowerment lineage, when he was about to go to other realms, he saw that a person named Upa Dharma Bodhi had a pure empowerment lineage, and after listening to it, when he was about to go to the realm, he gave it in a very secret way to the wise and accomplished Dele Gyatso, and then it was transmitted in a single lineage in the Do Kham area. He transmitted it to Kathok Dorje Bumpa, and Kathok Dorje Bumpa went to U-Tsang and gave it to Chöje Rinchen Drup in Samye Jato. I received it from him. At that time, Lama Pema Zopa was also given it in a single lineage from Trengpo. Because I have great faith in this, if there are more than three committed disciples, the Dharma protector Mugnag will severely inflict the punishment of the command, so keep this command very strictly. This empowerment text was written by Dzogchenpa Ösel Gyuma Tertön Zhadtsal at the earnest request of Zangdrak Lama Tsultrim Gyaltsen, and the scribe was Nyangtö Zangdrak Lama Tsultrim Gyaltsen. May the doctrine of Ösel Dorje Nyingpo flourish in all border areas and centers! Mangalam! This is the empowerment of the Dharma protector Khroma. Homage! Refuge of beings, fulfilling wishes, Before the three roots, with reverence and homage, Great Dharma protector of the Great Perfection, The empowerment of Khroma, now I write.
English
Hūṃ rag mo te ke ma tsa dza kha la bhyo. Rulu rulu mati bhyo. Recite as many mantras as possible. Visualize yourself clearly as the great supreme being, from whose heart emanates five-colored rays of light, striking the heart of the Wrathful Mother. All are stimulated by the lineage of vows. Think of accomplishing the activities of pacifying, increasing, empowering, and wrathful without obstruction. Then, lead the disciple out from the bath. The Vajra Master, endowed with the pride of the Yidam, dispels obstacles and meditates on the protective circle. The disciple offers a mandala and makes a request, saying: Alas, great Vajra Holder! Please consider me, the fortunate one. For the sake of protecting the Buddha's teachings, Grant the empowerment of the Dharma Protector Wrathful Mother. Thus, request. Then, the master gives nectar to the disciple, saying: It is the emanation of Samantabhadri, The empowerment of the Wrathful Mother is bestowed upon you, my child. Do not transgress the vows, protect them forever. Oṃ āḥ hūṃ sarvapañcāmṛta samaya hūṃ. Thus, bestow the vows. The disciple is purified with cleansing water. In an instant, in the center of the burning charnel ground, In the palace of burning skulls, In the center of flowing blood, On top of the lotus sun, the crossed male and female enemies and obstructors, From the letter Bhyo, rays of light emanate and completely transform, Manifesting the Dharma Protector Wrathful Mother, with a dark blue-black body, having a terrifying appearance, Opening her mouth, teeth protruding like snow mountains, Hair covering the earth, On the crown of her head, blue hair blazing like light, The right hand holding a curved knife made of human flesh, The left hand holding a gray female wolf, Sucking the heart blood of the newly deceased into her mouth, Surrounded by hundreds of thousands of iron wolves, In the midst of hundreds of thousands of mothers, the sound of Hūṃ Phaṭ Bhyo resounds like thunder. The three letters at her three places, especially the life-force letter Bhyo at her heart, emit rays of light. From the expanse of the self-nature and Dharmakaya Samantabhadri, Like rain falling on the ocean, wisdom beings of the same form descend and dissolve into it, contemplate that they are inseparable. Mama Trag Raksha Kha Muntra, Muru Muru Mu Hūṃ Bhyo Bhyo Hūṃ. Rag mo te ke ma tsa dza kha la bhyo. Rulu rulu mati bhyo. Vajra āveśaya ā āḥ jaḥ hūṃ vaṃ hoḥ, merge into non-duality. Stabilize with Tiṣṭha Vajra. Then, visualize the torma itself as the external form of the torma, internally visualize the Wrathful Mother and her retinue arising in the center of the burning charnel ground palace.
Chinese
观想主尊眷属眉间的嗡 (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡) 字发出白色光芒，以及不可估量的身之形象融入弟子。将食子置于顶上，吽 (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 普贤佛母法界大母尊， 具誓者赐成就速疾母， 断灭教敌十方命脉者， 护教忿怒黑母身之灌。 具缘种姓之子作灌顶， 愿获调伏教敌之权能。 身之灌顶嗡 (藏文：ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ༀ，梵文天城体：काय अभिषिञ्च ओ，梵文罗马拟音：kāya abhiṣiñca o，汉语字面意思：身灌顶嗡)。 然后将食子置于喉间，观想主尊眷属喉间的阿 (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) 字发出红色光芒，以及命咒如连珠般融入弟子的喉间，吽 (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 普贤佛母法界大母尊， 具誓者赐成就速疾母， 断灭教敌十方命脉者， 护教忿怒黑母语之灌。 具缘种姓之子作灌顶， 愿获调伏教敌之权能。 语之灌顶阿 (藏文：ཝཱ་ཀ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：वाक अभिषिञ्च आः，梵文罗马拟音：vāka abhiṣiñca āḥ，汉语字面意思：语灌顶阿)。 然后将食子置于心间，观想主尊眷属心间发出蓝色光芒，以及心间手印的形象融入弟子的心间，吽 (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 普贤佛母法界大母尊， 具誓者赐成就速疾母， 断灭教敌十方命脉者， 护教忿怒黑母意之灌。 具缘种姓之子作灌顶， 愿获调伏教敌之权能。 意之灌顶吽 (藏文：ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：चित्त अभिषिञ्च हुं，梵文罗马拟音：citta abhiṣiñca hūṃ，汉语字面意思：意灌顶吽)。 然后将食子置于脐间，观想主尊眷属的脐间发出黄色光芒，以及不可估量的珍宝形象显现，融入弟子的脐间，吽 (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。 普贤佛母法界大母尊， 具誓者赐成就速疾母， 断灭教敌十方命脉者， 护教忿怒黑母功德灌。 具缘种姓之子作灌顶， 愿获调伏教敌之权能。 护教忿怒黑母功德灌。 具缘种姓之子作灌顶， 如意满足诸希求。
English
Visualize white light radiating from the ༀ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: o, Literal meaning: Om) at the foreheads of the main deity and retinue, and their immeasurable body forms dissolving into the disciple. Place the torma on the crown of the head and say: Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Samantabhadri, great mother of the sphere of reality, Quickly granting accomplishments to those with vows, Cutting the life force of the ten directions' enemies of the teachings, The empowerment of the body of the Dharma-protecting Wrathful Black Mother. By empowering the fortunate son of the lineage, May I obtain the power to subdue the enemies of the teachings! Kāya abhiṣiñca Oṃ (Tibetan: ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ༀ, Devanagari: काय अभिषिञ्च ओ, Romanized Sanskrit: kāya abhiṣiñca o, Literal meaning: Body empowerment Om). Then, place the torma on the throat, and visualize red light radiating from the Āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Āḥ) at the throats of the main deity and retinue, and the life mantra dissolving into the disciple's throat like a string of beads. Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Samantabhadri, supreme mother of the sphere of reality, Quickly granting accomplishments to those with vows, Cutting the life force of the enemies of the teachings, The empowerment of the speech of the Dharma-protecting Wrathful Black Mother. By empowering the fortunate son of the lineage, May I obtain the power to subdue the enemies of the teachings! Vāka abhiṣiñca Āḥ (Tibetan: ཝཱ་ཀ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ, Devanagari: वाक अभिषिञ्च आः, Romanized Sanskrit: vāka abhiṣiñca āḥ, Literal meaning: Speech empowerment Ah). Then, place the torma on the heart, and visualize indigo light radiating from the heart of the main deity and retinue, and the forms of the heart's hand implements dissolving into the disciple's heart. Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Samantabhadri, supreme mother of the sphere of reality, Quickly granting accomplishments to those with vows, Cutting the life force of the enemies of the teachings, The empowerment of the mind of the Dharma-protecting Wrathful Black Mother. By empowering the fortunate son of the lineage, May I obtain the power to subdue the enemies of the teachings! Citta abhiṣiñca Hūṃ (Tibetan: ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ, Devanagari: चित्त अभिषिञ्च हुं, Romanized Sanskrit: citta abhiṣiñca hūṃ, Literal meaning: Mind empowerment Hum). Then, place the torma on the navel, and visualize yellow light radiating from the navel of the main deity and retinue, and immeasurable forms of jewels arising and dissolving into the disciple's navel. Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Samantabhadri, great mother of the sphere of reality, Quickly granting accomplishments to those with vows, Cutting the life force of the enemies of the teachings, The empowerment of the qualities of the Dharma-protecting Wrathful Black Mother. By empowering the fortunate son of the lineage, May I obtain the power to subdue the enemies of the teachings! The empowerment of the qualities of the Dharma-protecting Wrathful Black Mother. By empowering the fortunate son of the lineage, May all wishes be fulfilled as desired.