Chinese
我之如是之坛城，清净道相吉祥宝瓶，为净义之智慧眼结合，因缘清净之吉祥宝瓶，为一切义之智慧象征，清净道与智慧密道，为示现此时大乘果，具缘者汝今受灌顶。嗡啊吽舍德让。颅骨置于额前，吽。清净智慧颅骨之宫殿，五部自成之颅骨，于补特伽罗清净刹土以扬行走，具扬字之金刚颅骨，如是字母于空中遍动，引导众生入界之智慧颅，具清净义之宫殿相，清净义用珍宝颅骨，成办一切所欲希求，珍宝八角放光之颅骨，分离心与智慧之，极秘密行吉祥颅骨，以此灌顶具缘汝，愿于宫殿中以扬行走。嗡班扎班达吽。颅骨。吽。非生之智慧，圆满周遍一切义，与诸佛皆结合之，具字母布隆于界中旋转。以布隆不移动自身之空，以此智慧清净之颅骨，以此灌顶具缘者，愿不从界中退转。嗡班扎班达嘉纳度亚尼吽。颅骨。吽。智慧以及身语意，体性不变法之义，自性无灭圆满报身之义，大悲化身遍十方，三身具义字母诶，种种诶之宫殿，以此具诶之颅骨，灌顶具缘汝，愿得三身果。嗡诶扎舍布隆吽。于顶门置白色菩提心，吽。智慧义成具智慧，具自明灯之光，以此生智慧之菩提，以此灌顶具缘汝，愿具证悟智慧之义。嗡般若夏亚吽。于喉间置红色菩提心，吽。显有世间有法，如何不迷而知晓，内外秘密之法
English
This vase of suchness of mine, Auspicious vase with the sign of the pure path, For the sake of combining the wisdom eye of pure meaning, This auspicious vase of pure cause, For the sake of symbolizing the wisdom of all meanings, The pure path and the secret path of wisdom, For the sake of symbolizing the great path fruit at this time, May you, the fortunate one, receive empowerment. Om Ah Hum Hrih Tram. Placing the skull on the forehead, Hum. The pure wisdom skull palace, This skull of the five families spontaneously accomplished, In the pure realm of the individual, one travels with Yam, The Vajra skull with the letter Yam, Likewise, the letter moves extensively in the sky, The wisdom skull that guides beings into the realm, The form of the palace with pure meaning, This precious skull of pure meaning and use, Accomplishing all desires and wishes, This precious eight-cornered radiant skull, Separating mind and wisdom, The supremely secret auspicious skull, By empowering you, the fortunate one, May you travel in the palace with Yam. Om Vajra Bhandha Hum. Skull. Hum. It is not the wisdom of birth, The meaning that pervades all perfections, Combining with all the Buddhas, The letter Bhrum whirls in the realm. The sky of oneself unmoving by Bhrum, With this skull of pure wisdom, By empowering this fortunate one, May you not turn back from the realm. Om Vajra Bhandha Jnana Duya Ni Hum. Skull. Hum. Wisdom and body, speech, and mind, The essence of the unchanging Dharma, The unceasing nature, the meaning of the Sambhogakaya, The compassionate emanation radiates in the ten directions, The letter E with the meaning of the three bodies, The palace of various E's, With this skull endowed with E, Empowering you, the fortunate one, May you attain the fruit of the three bodies. Om E Tra Hrih Bhrum Hum. Placing the white Bodhicitta on the crown of the head, Hum. Wisdom accomplishes meaning, endowed with wisdom, Endowed with the light of the self-aware lamp, With this Bodhi that generates wisdom, By empowering you, the fortunate one, May you possess the meaning of realizing wisdom. Om Prajna Shaya Hum. Placing the red Bodhicitta on the throat, Hum. On the phenomena of existence and the world, How to know without being confused, The outer, inner, and secret phenomena
English
Oṃ. Krota Anu Ya Hūṃ. Empower with the wrathful form. Thus, empower in the four empowerment places and speak auspicious words. Then, the empowerment of the command seal mudrā: In the center of the maṇḍala, a circle, a vajra fence, a square with four doors, and four vases at the four cardinal points. The outer layer is a circle, drawn like a general maṇḍala. In the center of that, place vases with decorations. The tsok offering is also the same as before. Wash the face with fragrant water, and meditate on oneself and the disciples as Padma Heruka, reciting Āḥ as much as possible. Descend the wisdom being with music. Stabilize with a vajra, saying Tiṣṭha Vajra. Place the vase on the crown of the head. Hūṃ. Unattached wisdom, without impurity, pure, clear, wisdom, means. The means of the three kāyas, the arising of wisdom. Emanate the nirmāṇakāya from the bodhicitta. The four substances of dharmatā, without conceptualization. Empower the dharmakāya, beyond duality. Oṃ Sula Vajra Pratīti Haha Oṃ Āḥ. Manshel. The essence of bodhicitta, the continuum of emptiness. From the essence of the three kāyas, the unborn wisdom is perfectly complete. It should not be sought from elsewhere. May oneself become the supreme deity of deities. Empower the great emptiness of the Great Perfection, without union or separation. Oṃ Svabhāva Atariśva Sala Bhi Hūṃ Āḥ. Five bindus. Hūṃ. The dharmakāya is beyond realization. The essence is emptiness, inconceivable, inexpressible. Oneself is spontaneously accomplished as the Great Perfection. Empower the single bindu. Āḥ Bhi Svaṃ Bhaya Āḥ. Manshel. Hūṃ. Ema, wondrous, amazing. In the essence of emptiness, the state of clear light. Unattached, unclad bodhicitta. The stainless, pure awareness appearance. The Great Perfection, without beginning or end. Empower the completion of the four appearances. Oṃ Bala Ratna Lama Hūṃ. Manshel's rainbow. Hūṃ. In the nature of the dharmakāya, emptiness. The self-arisen wisdom, the uncontrived space. Possessing the essence of clear, empty awareness. Emptiness, selflessness, wisdom, and. All dharmas, spontaneously accomplished, the Great Perfection. The true wisdom, clear light. Empower into emptiness. A Āḥ, A Āīḥ, A Hūṃ. Thus empower. Also speak auspicious words. Then, the empowerment of the secret empowerment: There should be no more than three or five disciples. The empowerment support, the mudrā, should possess characteristics. It is best if it has a conch shell pattern and all four lineages of Hari. If that is not available, it should still possess characteristics.
Chinese
寻找一个。要使之进入灌顶，坛城是圆形的八瓣莲花。外围的八辐轮要做成各种颜色和装饰。中央的中心放置毗卢遮那现证菩提之身。其上是无量光。其顶端放置莲花自在的身体。其上竖立起用孔雀羽毛伞和丝绸装饰的伞盖。上师面向从东向西看。坛城的东南方放置装饰华丽的吉祥宝瓶。在佛像前陈列一面美丽的镜子。东方的位置放置颅器，里面盛放红色菩提心。北方的位置放置带柄的镜子，里面盛放白色菩提心。南方的位置摆放未生育女子的脂肪、肉和酥油。然后，将进入秘密明妃状态，用珊瑚等珍宝装饰的女子放置在东方。同样，其他三位明妃也放置在四个方向。上师进入莲花黑汝嘎的生起次第，念诵一百零八遍ཨཱཿ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），用手印围绕坛城，跳起灌顶之舞。然后，向堪布敬献供品并祈请，如上所述。祈请道： 祈请道： 唉！请赐予空乐双运灌顶。请赐予智慧方便结合解脱灌顶。伟大的勇士请赐予加持。灌顶之主金刚持胜者身。因无明昏聩而有眼者，请赐予智慧之眼灌顶。因昏聩和迷醉而听不见声音，请赐予无二之耳灌顶。因执着于分别念，感受不到清净光明的气味，请赐予智慧之鼻灌顶。因执着于内外之境，以轮回二取之行，未曾品尝法性清净之味，请赐予自证精华灌顶。因执着于内外之境，未曾见到法界和理性的形象，请赐予光明之身灌顶。念头总是显现，未能领悟自显现之精髓，请赐予见解智慧灌顶。这样祈请。弟子们依次就座。然后，观想弟子为莲花黑汝嘎父母双运，迎请智慧尊降临，以ཏིཥྛ་བཛྲ（藏文，梵文天城体：तिष्ठ वज्र，梵文罗马拟音：tiṣṭha vajra，汉语字面意思：住金刚）使其稳固。然后，将自在母放置在上师的左侧。以交合的表示来劝请，首先是授予物质灌顶，即毗卢遮那现。
English
Find one. It should be made to enter the empowerment. The mandala is a round, eight-petaled lotus. The eight spokes of the outer wheel should be made into various colors and decorations. In the center, place the body of Vairochana's Abhisambodhi. Above that is Amitabha. On its top, place the body of Padma Wangchen. Above that, erect a peacock feather umbrella decorated with silk. The teacher faces west from the east. In the southeast of the mandala, place an auspicious vase with decorations. In front of the deity, display a beautiful mirror. In the eastern part, place a skull cup filled with red bodhicitta. In the northern part, place a mirror with a handle, filled with white bodhicitta. In the southern part, arrange the fat, meat, and butter of a woman who has not given birth. Then, place the secret consort, adorned with coral and other jewels, in the east. Similarly, the other three awareness consorts are also placed in the four directions. The teacher enters the generation stage of Padma Heruka, reciting a hundred and eight times Āḥ (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), circumambulating the mandala with mudras, and performing the empowerment dance. Then, offer refreshments to the Khenpo and make supplications, as above. Supplicate, saying: Alas! Please grant the empowerment of the union of emptiness and bliss. Please grant the empowerment of the union of wisdom and skillful means for liberation. Great hero, please grant your blessings. Lord of empowerment, Vajradhara, victorious one. Since I have eyes clouded by ignorance, please grant the empowerment of the eye of wisdom. Since I am clouded and intoxicated and cannot hear sounds, please grant the empowerment of the non-dual ear. Since I am attached to conceptual thoughts, I cannot perceive the pure, clear scent, please grant the empowerment of the nose of wisdom. Since I am attached to external and internal objects, and engage in the dualistic actions of samsara, I have not tasted the pure flavor of dharmata, please grant the empowerment of the self-aware essence. Since I am attached to external and internal objects, I have not seen the forms of the realm of reality and reason, please grant the empowerment of the body of clear light. Since thoughts are always manifesting, I have not understood the meaning of the essence of self-appearance, please grant the empowerment of the wisdom of view. Thus, supplicate. The disciples are seated in order. Then, visualize the disciples as the union of Padma Heruka, father and mother, invite the wisdom beings to descend, and stabilize them with Tiṣṭha Vajra (藏文，梵文天城体：तिष्ठ वज्र，梵文罗马拟音：tiṣṭha vajra，汉语字面意思：Stay Vajra). Then, place the consort of the great empowerment on the left side of the teacher. Urge with the gestures of union, and first grant the empowerment of substances, namely, Vairochana's manifestation.
Chinese
将上师的身像置于头顶，吽！ 智慧清净光明显现法身之界， 无生自明大悲之界中生起菩提心。 无垢无染觉性寂静之父， 以空性象征之物生起菩提心。 不住于轮回，自显现各种光芒， 清净之因乃是安乐之明点， 于贪执生起贪喜，赐予安乐之灌顶。 嗡 萨瓦 达尔玛 冉那 扎格拉 阿（藏文：ༀ་སརྦ་དྷརྨཱ་རཏྣ་ཙཀྲ་ཨཱཿ，梵文天城体：ॐ सर्वधर्म रत्न चक्र आः，梵文罗马拟音：oṃ sarvadharma ratna cakra āḥ，汉语字面意思：嗡，一切法，宝，轮，阿）。 无量光佛的身像，吽！ 空性红色光芒智慧自在之身， 法性等同虚空，显有智慧之母。 由密咒所生，引导明点之母， 红色的自性，引导法性之母， 智慧融合，身之显现明亮， 从莲花中，化身出现于三时。 无有间断，生起贪欲之乐， 显现为具有字母姆之种姓。 灌顶之标志，光芒四射金刚杵， 无分别智慧，赐予虚空之灌顶。 放置莲花自在的身像，吽！ 无生具味血肉与大油， 与诸佛及无生之精髓相同。 与觉性之身，各自无有差别， 与界不离，具有智慧方便。 五门不遮止，寂止胜观， 非是生起，乃是自生大圆满。 各种光芒四射，报身自身之身， 无有遮蔽，无垢智慧具智者。 持有秘密之宝藏，殊胜心意之状态， 无所缘空明，超越名空二者。 二取境超越，法性清净之耳， 断除轮回之过患，智慧香气之鼻。 断除疑惑二显，莲花清净之舌， 断除生之相续，智慧三身之相， 于无生明点之状态中赐予灌顶。 阿 扬 布 迪 达 阿 吽 阿（藏文：ཨ་ཡང་པུ་ཏི་ཏ་ཨ་ཧཱུཾ་ཨཱཿ，梵文天城体：अ यंग पुति तः अ हुं आः，梵文罗马拟音：a yaṃ puti taḥ a huṃ āḥ，汉语字面意思：阿，扬，布迪，达，阿，吽，阿）。 孔雀的羽毛，吽！ 象征空性与虚空之身， 空性无有间断，边际完全明亮。 无有间断之智慧宝瓶之身， 空性界圆形智慧明点之状态。 续部秘密殊胜，身为空性众多， 无有边际与中心，广大心之意义。 自显法性，本来远离能取所取， 从法性中，身自身各自明亮。 甚深秘密显示意义，具有口饰心要， 以清净自身显示清净自身之身。 宝瓶的形